41 pages • 1-hour read
Jackie FrenchA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section of the guide includes discussion of religious discrimination, antisemitism, graphic violence, emotional abuse, and death.
Mark arrives at the bus stop beside Harrison’s field and stares at the cows as they stand in the rain, looking downtrodden. He wonders if cows can sneeze. Ben, who lives across the field, arrives next, but he doesn’t wonder about cows. Finally, Anna and Little Tracey arrive, and all four sit inside the bus shelter awaiting their school bus.
When Little Tracey started school, she was upset and anxious at first, and Anna introduced a storytelling game that the group now refers to as “The Game” to cheer her up. On this rainy day, Tracey suggests The Game and is eager to help invent a new story. Everyone argues over what the story should be about: Ben wants something thrilling, Mark wants something realistic, and Tracey wants something with fantasy. In the end, Anna decides to create the story and chooses to invent a character she calls Hitler’s daughter.
Mark argues that Hitler never had a daughter and could never have loved anyone, while Ben says he would prefer a story about the war itself. Tracey is eager to hear about this girl, though, and decides she should be named Heidi. Anna begins telling the story of how Heidi lived with Fraulein Gelber in Hitler’s countryside home and was kept hidden from the world. She was only allowed to use certain rooms and was never allowed to leave. Hitler was keeping her a secret because she had a red birthmark on her face and a limp in her step, and Anna explains that Hitler wanted to create a “perfect race” in Germany.
Mark can’t stop thinking about Heidi and the story and decides he has to know more. He sits behind Anna on the bus and asks her to come to the bus stop early the following morning to give her more time to tell the story. Anna seems hesitant at first, but she can tell Mark is genuinely intrigued and agrees. When she asks about Ben, Mark decides it would be better if Ben didn’t come early. Both Mark and Anna notice that the water in the creek along the road looks like dirty butter, hence its name, Dirty Butter Creek.
The rain pours down into the gutters as Mark’s mother drives him to the bus stop. The road is muddy, and she has to navigate potholes and roaming cattle while Mark asks her about Hitler and the Holocaust. Mark’s mother doesn’t want to talk about it because she is trying to focus on the road and considers it a hard topic to discuss. Mark presses for information, so his mother tells him that Hitler’s regime was responsible for the death of six million Jewish people and about five million other people, such as Russians, communists, and Roma people, among others. She tells Mark that Hitler had a goal of creating a master race and convinced himself (and many others) that this could only be done if those who didn’t fit the plan were gone.
At the bus stop, Mark finds Anna and Tracey, but Ben is sick. Anna starts telling Heidi’s story again but struggles to piece it together, as though something is holding her back. Mark suggests that she start with the phrase “As far back as I can remember” (28), and Anna starts to find her flow.
Heidi’s life revolved around Fraulein Gelber and Frau Mundt, the two women who most often took care of her. Heidi was isolated, never allowed to have friends or go to school, and often felt hatred toward herself for not fitting the perfect image her father wanted. Her father visited less and less, but Heidi never doubted that he was doing the right thing for Germany, and Frau Mundt and Fraulein Gelber always confirmed this.
One day, Frau Mundt told Anna a story about growing up after the First World War and how Germany was in such a vulnerable state. Her family, and many others, were struggling financially to an unmatched degree, and Hitler promised to bring the people of Germany out of poverty. He also promised to put Germany at the center of the world stage. Mark wonders why Heidi never questioned her father, but Anna challenges him to realize that he never questions his parents either.
Anna goes on with the story, explaining that Heidi started to notice something was wrong. She saw Fraulein Gelber crying one day about her son being sent to war, and another time, one of the cooks was upset that her sister was dead. The woman believed that her sister had been killed intentionally for being below-average intelligence, and the matter had been kept secret for months.
Heidi asked Frau Mundt if this story was true, but Frau Mundt was certain that even if it was, it happened for good reason. She believed that it was necessary to murder those who were deemed unfit to have children and she mentioned Jewish people. Heidi wanted to know more about them, and both Frau and Fraulein told her that the Jewish people were being sent to work, deserved to be sent there, and were “different” from everyone else.
In the story’s introduction, the setting plays an important role in showing the characters’ flaws and foreshadowing what is to come. Mark’s rural surroundings shape his world, such as Harrison’s field and the bus stop he dislikes: “Mark resented the bus stop because he used to be warm in his mother’s car” (1). In complaining about something so minor and insignificant, Mark shows that he still has a lot to learn. His irritation foreshadows his journey of Awakening to the Horrors of the World. Heidi also lives in the country, but unlike Mark and the other children, Heidi has no friends and no way of experiencing the outside world. Heidi is always told she is lucky to have what she does, but she knows deep down that her life is missing something vital. Heidi has a complex relationship with her father that, in the story’s beginning, defines her worldview. However, Heidi begins to sense the injustice around her as she hears about the Holocaust and starts to question the ideology she has been taught. She learns of people being killed and sent to war, and her awareness of her father’s hand in this evil grows. She knows that something is wrong with the Nazi ideology: “She hated herself for not looking like Hitler would want her to” (32). Mark’s initial naivety and Heidi’s growing awareness set the stage for their parallel journeys throughout the novel, as each character grows and searches for deeper truths about morality, learning about and living amid violent history.
One of the most important symbols is the cows Mark observes, and the rain that surrounds them becomes a motif. He reflects, “There was nothing in the world quite as sad-looking as wet cows” (1). The imagery mirrors the somber tone of the story as it progresses, as well as Mark’s curiosity and empathy for the vulnerable. The motif of “The Game,” introduced by Anna, becomes a key tool for the novel’s thematic explorations. Initially, the children just use this “game” to pass the time, but it becomes an important vehicle for imparting wisdom and harsh lessons. This introduces the theme of Storytelling as a Means for Understanding the World. Through “The Game,” Anna brings attention to historical events and emotional issues. The Nazi regime acts as a motif, as Heidi lives in its shadow and is isolated because of Nazi ideals, symbolized by her red birthmark and limp. Heidi also has to read Mein Kampf every day, symbolizing the indoctrination of the regime.
Storytelling becomes a vehicle for exploring history and moral lessons. French introduces Mark as someone who already knows The Importance of Questioning but does not know exactly where to direct his questions. His curiosity about the world is shown when he wonders whether cows can sneeze and observes their sheen in the rain, contrasting with Ben’s indifference. Mark’s questioning grows considerably due to Anna’s storytelling. Mark initially finds it strange to make up a story about a real person. Anna’s storytelling, however, gradually draws him in: “Mark settled back on the seat. It always took a while for Anna to settle into a story. But it was pretty good when she did. She always added details so you sort of saw the story in your mind” (9). Anna’s storytelling talent is not just for entertainment; it becomes a way for the group to engage with deeper ideas about morality and good versus evil. As Mark listens to Heidi’s story, he becomes increasingly absorbed, feeling that it is no longer just fiction but a truth that needs to be told, examined, and never forgotten. Anna challenges Mark’s understanding of good and evil, another motif, questioning his certainty about his parents’ moral fortitude. She asks if he simply accepts his parents’ views as correct, just as Heidi did with her father. Anna’s challenge forces Mark to think about his assumptions about morality and authority, cementing the importance of challenging what he has been taught. Further, Anna acts as a source of wisdom to help others process their emotions. The way she takes care of Tracy and tells deeply emotional stories shows her sense of empathy.
French’s use of literary devices emphasizes the emotional tone of the narrative. Foreshadowing is evident when Mark expresses his dislike of the bus stop, as he soon ironically begins arriving early and wanting to spend as much time there as possible. The imagery of the yellow creek and wet cows communicates sorrow, and the days are dark, just like the story Anna tells. Irony is seen again when Heidi is “in the middle of everything, but she knew less than anyone outside” (34). Despite living so close to the center of Nazi power, Heidi remains unaware of the full extent of the atrocities being committed, which shows the disconnect between her sheltered existence and the reality outside.



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