Homeseeking

Karissa Chen

50 pages 1-hour read

Karissa Chen

Homeseeking

Fiction | Novel | Adult | Published in 2025

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Character Analysis

Wang Haiwen/Howard Wang/Waong Haeven (Doudou)

Content Warning: This section of the guide includes discussion of death, child abuse, illness, antigay bias, and gender discrimination.


Haiwen acts as a protagonist in Homeseeking, and the novel covers most of his life from childhood to old age. Haiwen comes from a wealthy family of factory owners who support the nationalists. Haiwen is largely defined by how he handles loss, particularly the loss of his two childhood dreams: being a classical violinist and marrying Suchi. He vacillates between his desire to remember and reconnect with these past dreams and his desire to forget them and live in the moment.


As a child, Haiwen is primarily focused on his love for the violin and his love for Suchi. He lives in his own little world. Suchi teases him that he is “constantly listening to the music in [his] head” (23). His one tie to the world outside his violin is Suchi, who he loves because of her persistence, kindness, and sense of humor. Despite the violent upheavals going on around him, he remains fairly disconnected from geopolitics, although he does express some nationalist leanings. He tells Suchi that “whoever is supposed to” will win the Chinese Civil War (162).


This world is upended when Haiwen resolves to take his brother’s place in the draft, showing The Impact of Geopolitical Events on Individual Lives. He does this out of love for his family and a feeling of guilt over having spent so much of the family resources on violin lessons. He thinks to himself, “If he hadn’t loved music this much, they wouldn’t be in this situation” (446). In this coming-of-age moment, Haiwen leaves his violin and Suchi behind and enters a much more stark and violent “real world” of war, death, and isolation.


As an adult, Haiwen is largely defined by his changing feelings about the loss of his music, Suchi, and his family. Immediately after the war, these losses feel like a “hole in his chest,” but he dwells on them incessantly, “flipp[ing] through his mind’s gallery of his loved ones’ faces” every night (409). His desire to remain connected to this grief initially makes him resolve to not see his wife, Linyee, again because she makes him “forge[t] his grief” (418). However, he comes to recognize that he must focus on what he does have, not only on what he has lost, and find solace regarding The Search for Belonging and Home; this demonstrates his character growth. He also recovers some of what he has lost through reconnecting with his family and Suchi, as well as getting his violin back.


Upon the death of Linyee, Haiwen once again plunges into reminiscences about the past. However, by the novel’s end, he can find balance through his growing relationship with Suchi in their old age. They talk about the past together while building a new life together in the moment.

Zhang Suchi/Sue Chang/Tsan Suji/Soukei (Susu)

Suchi acts as the other protagonist in Homeseeking. She is a sweet, strong woman who cares deeply about Haiwen and her family. The novel focuses on the entire arc of her life from childhood to old age. Suchi’s character development is largely shaped by the choices she is forced to make to survive in a misogynistic society and her feelings about those choices.


As a child, Suchi is curious, stubborn, and unafraid to stand up for herself. She explores her neighborhood on her own and does not share the other girls’ interests in makeup and clothes. In an early scene, she fends off boys who are bullying Haiwen with a sharp word. She prefers to spend her time reading in her father’s bookshop. Suchi is encouraged by the somewhat feminist messaging she receives from her father, Apa, who, in keeping with his leftist politics, encourages her to set her sights high and to not see herself as any less intelligent than the boys. (Apa’s feminist messaging is somewhat undermined by his assertion that female singers are little better than sex workers.) In contrast, Suchi’s mother explicitly instills in Suchi the importance of purity culture in the wider misogynist society in which they live. When Suchi is very young, her mother beats her for spending time alone with Haiwen; she tells Suchi, “What do [the communists] know of being a woman? […] Who will teach you how to live in this world if not for me, daughters?” (61)


As Suchi gets older, the dangers of “this world” for women become more pronounced, and Suchi learns to act submissive to protect herself and others from them. For instance, when Suchi has a misogynistic teacher, she quickly learns to do mediocre work to not attract his attention. Later, when Suchi charms a Japanese soldier at a checkpoint, she “fe[els] her features rearrange into something soft, innocent, and girlish” to convince the man to let her pass (107). In Hong Kong, Suchi is forced to rely on this skill for her livelihood while working at the club and to avoid violence from her abusive husband.


Suchi is a dynamic character who changes throughout the text. Suchi’s most significant transformation comes when, with the encouragement of her son and sister, she leaves her husband and reclaims some of that childhood curiosity and strength. After this, she resolves not to think about the past because she feels great shame about her decisions, telling her son that she felt her parents would be disappointed to see “what little [she]’d done with my life” (473). It is only when she reconnects with Haiwen that she can think about the past again with grace and kindness toward herself. Chen symbolizes the incorporation of her past and present selves at the end of the novel through Suchi’s decision to return with Haiwen and Samson to Shanghai to see her mother.

Zhang Sulan/Tsan Sulae

Sulan is Suchi’s older sister. She acts as a secondary protagonist in the narrative and is a catalyst for many of Suchi’s decisions. Sulan’s character is largely defined by her lesbian identity and her multiple sclerosis. Sulan is a talented seamstress from a young age, and she uses this skill to become a successful fashion designer in New York. From a young age, Sulan has been outgoing, thrifty, and fashionable. She makes her own clothes “paired with tasteful jewelry she cobble[s] together from trinkets others ha[ve] thrown away” (169). She also has an early awareness of being a lesbian. Chen first foreshadows this when Suchi notes that Sulan prefers to spend time with her female friend Yizhen after school instead of with herself and Haiwen. Later, Sulan hints more strongly at her sexuality when she tells Suchi, “I’m just different from you. You have someone you can be with. I don’t” (171). In their society, as in many parts of the world then and now, it was not safe for Sulan to openly live as a lesbian, and she was forced to hide this part of her identity. When she moves to the United States, she has a long-term relationship with Momo Yamamoto (same-sex marriage did not become legal in the United States until 2015). This relationship makes Suchi “uncomfortable” initially, not just because it is a same-sex relationship but also because Momo is Japanese American. Eventually, she grows to understand Sulan’s relationship over time.


In her early twenties, Sulan is diagnosed with multiple sclerosis. The cost of her care is part of what leads Suchi to marry the abusive Saikeung, who can pay for her treatment. Sulan apologizes for the position that her illness put her sister in, but she finds some redemption in helping Suchi escape from her marriage and supporting her for several years in the United States. Sulan encourages Suchi to “find that fighting spirit again” (393). Sulan dies at a young age from her progressive illness.

Li Yuping (Haiwen’s Mother) and Zhang Sieu’in (Suchi’s Mother, or M’ma)

Haiwen’s and Suchi’s mothers are foils for one another and represent different versions of Chinese society. They ultimately are pulled together by their love for their children and their desire to see them come home safely.


Yuping represents wealth and an ideal of Chinese modernity. She is beautiful and elegant and sports distinctly modern fashions. Suchi notes that her “hair [i]s cut into a short, crimped bob, like that of women in advertisements” (48). Sulan gushes that Yuping “looks like a movie star” (49). The novel also represents Yuping’s modernity in having her son learn a European instrument, the violin, rather than a traditional Chinese one. Her European touches extend to her stylish, modernist décor, which includes “a wooden European clock with brass embellishments” (49). She has no problem with her son spending time unsupervised with two girls.


In contrast, Suchi’s mother, whom she calls M’ma, represents Chinese tradition. Suchi describes her as “a traditional woman, proud of her bound feet even though the practice had gone out of fashion with the last emperor” (30). She is from a small village. When Suchi expresses an interest in playing the violin like Haiwen, M’ma retorts that “Western instruments can’t possibly measure up to [their] Chinese instruments” (32). She asserts the importance of traditional purity culture and beats Suchi for spending unsupervised time with Haiwen.


Initially, M’ma resents everything Yuping stands for, calling her a “cheap song girl” (60). However, when their children leave, Haiwen for the army and Suchi and Sulan for Hong Kong as refugees, they set aside their differences and become close. In the final chapter, Sieu’in cares for Yuping on her deathbed. They reminisce about their children and bond over their shared circumstances. This represents both the past and the present coming together, as described in the character arcs of Suchi and Haiwen, and how The Enduring Nature of Love that mothers have for their children is a characteristic that can span cultural differences.

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