46 pages 1-hour read

Eli Sharabi

Hostage

Nonfiction | Autobiography / Memoir | Adult | Published in 2025

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Themes

Content Warning: This section of the guide includes descriptions of kidnapping, captivity, physical deprivation, psychological abuse, violence, death, antisemitic hatred, and war.

Testimony as an Ethical Obligation

A central theme of Hostage is the idea that testimony is not merely personal expression but an ethical obligation, particularly within an unresolved and ongoing conflict. Eli Sharabi consistently frames witnessing as a responsibility that begins during captivity rather than after its conclusion. From the memoir’s opening moments, he sees memory as something that must be carried forward intact. When Sharabi recalls being separated from his family, he notes, “I will never forget that look of terror in their eyes” (3). The sentence establishes that the act of remembering—of not allowing the moment to dissolve into abstraction—will shape the narrative that follows.


Throughout his captivity, Sharabi is acutely aware that information is fragmented, manipulated, and strategically withheld by his captors. This awareness informs his disciplined attention to concrete detail: the conditions of confinement, the shifting routines imposed on hostages, and the psychological toll of uncertainty. His narration avoids speculation and rhetorical excess, aligning instead with the traditions of testimonial writing. In moments of extreme violence or loss, Sharabi frequently records what is seen and heard without assigning motive or moral commentary. This reinforces the ethical seriousness of his project: Testimony is valuable precisely because it resists embellishment and preserves events as they were experienced.


The obligation to bear witness becomes especially explicit when Sharabi documents the disappearance and presumed deaths of fellow hostages. After several men are removed from the tunnel under the promise of release, Sharabi later records, “We never see them again. We never hear from them again. Hersh Goldberg-Polin. Almog Sarusi. Ori Danino” (45). The shift to naming these individuals makes their loss public record. By listing full names without additional explanation, Sharabi adopts the role of witness on behalf of those who can no longer speak for themselves. The passage functions less as narrative commentary than as memorialization, underscoring testimony’s role in preserving identity against erasure.


After his release, Sharabi remains conscious that his account will circulate amid political rhetoric, propaganda, and competing narratives. Rather than positioning himself as a historian, policy advocate, or analyst, he restricts his authority to what he directly experienced. His testimony insists on the reality of civilian suffering, prolonged captivity, and psychological coercion without extrapolating beyond observed facts. This approach implicitly argues that first-person testimony serves as a corrective to politically motivated public discourse.


Ultimately, Hostage presents testimony as an act of responsibility. Sharabi’s self-disclosure records events as precisely and honestly as possible while their consequences are still unfolding. In doing so, the memoir suggests that in conditions of ongoing violence, truthful witnessing is itself a form of ethical action.

The Politics of Control in Captivity

The book exposes captivity as a system of total control in which power is exercised through physical violence, uncertainty, deprivation, and psychological manipulation. Sharabi’s account demonstrates how domination operates simultaneously over the body and the flow of information in order to control the meaning of events. Control is not static but adaptive, recalibrated constantly to keep hostages dependent, disoriented, and compliant, regardless of what’s happening in the outside world.


One of the most pervasive mechanisms of control in the memoir is uncertainty. Captors routinely provide partial, contradictory, or deliberately vague information about negotiations, release dates, and outside events, creating cycles of hope and disappointment that destabilize Sharadi and the other survivors’ emotional equilibrium. Sharabi becomes acutely aware that belief itself is a liability. As rumors of release intensify, he warns himself and others, “Until the Red Cross hands us to the IDF, this isn’t really happening” (139). The sentence’s conditional structure reflects hard-earned vigilance: Liberation is defined not by promises or visible preparations, but by a specific, verifiable transfer of custody. Skepticism functions here as a psychological defense, allowing Sharabi to contain hope rather than be undone by it.


Control also manifests through the regulation of basic human needs. Food, hygiene, medical care, and movement are inconsistently provided, reinforcing the prisoners’ absolute dependence on their captors. These necessities are framed as privileges that can be granted or withdrawn at will, making a prisoner’s survival contingent on compliance. Sharabi distills this logic bluntly when he observes, “We are bargaining chips. They need bargaining chips. And they need bargaining chips with a pulse” (65). Survival is permitted only insofar as it serves as leverage.


The memoir also highlights how control extends beyond physical conditions. In the period leading up to release, Sharabi and other hostages are subjected to rehearsals, scripts, and explicit threats designed to ensure their participation in staged propaganda events. Sharabi’s speech is an act, stripped of spontaneity and intent. When the release ceremony happens, he does as he’s told, providing an approved narrative of events rather than risk his tenuous freedom.


Sharabi’s awareness of these systems does not free him from them, but it allows him to navigate them with deliberate restraint. He learns to comply outwardly while preserving inward resistance, distinguishing between submissive behavior and submission as of the will. This separation—between what must be performed and what can be internally withheld—emerges as a crucial survival strategy for maintaining his sense of self.

Caretaking as Resistance

Amid extreme deprivation and isolation, Hostage portrays improvised kinship and mutual caretaking as subtle but consequential forms of resistance. Sharabi consistently frames survival as a collective effort rather than an individual feat, showing how responsibility for others is a stabilizing force in an environment designed to break the human spirit. These bonds emerge not from choice, but from necessity, and in this way, the care survivors show each other is impersonal.


Throughout the memoir, Sharabi describes how hostages organize themselves into functional units, sharing food, monitoring one another’s physical condition, and regulating emotional responses as a matter of course. This collective orientation is distilled in his repeated assertion that “Our mission is to survive” (47), a statement that frames endurance as a shared obligation rather than a solitary instinct. The simplicity of the sentence gives it the force of a guiding principle: Survival requires attentiveness to others, not withdrawal from them. Acts of care—ensuring someone eats, calming panic, or discouraging risky behavior—become strategies for maintaining both group cohesion and personal dignity.


Sharabi’s role within these improvised networks often involves emotional restraint as much as practical support. When release timelines differ among hostages, he deliberately manages his own reactions to avoid intensifying others’ despair. This ethic is articulated when hunger threatens to make them rebel against one another and lose their sense of dignity: “We learn to strike a balance when asking for food, swallowing our pride and begging but without degrading ourselves” (107). The sentence captures the moral calculus at the heart of caretaking: Assistance must preserve dignity, even when vulnerability is unavoidable. In this context, care functions as resistance by maintaining ethical boundaries in a system designed to erase them.


Improvised kinship also crosses lines of age, background, and prior connection. Sharabi recounts adults shielding younger hostages and treating them as family members, countering the captors’ efforts to isolate individuals and suppress solidarity. These relationships are not idealized; fatigue, fear, and scarcity strain even the strongest bonds. Yet the willingness to remain accountable to others, despite the dire circumstances, is a defining measure of their humanity.


Importantly, Hostage does not present caretaking as heroic or redemptive in itself. Instead, Sharabi situates these practices within the daily grind of survival, emphasizing their fragility and cost. Care does not dismantle systems of power, but it preserves personhood within them.

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