53 pages 1-hour read

Hot Milk

Fiction | Novel | Adult | Published in 2016

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Themes

Content Warning: This section of the guide includes discussion of illness, sexual content, emotional abuse, mental illness, and ableism.

The Struggle for Independence

Sofia’s primary struggle in the text is searching for a way to break the codependent tie between herself and her mother, Rose. While Sofia tries to be a supportive daughter to Rose, she gradually realizes that she needs to make space for her own desires and choices as well. Through Sofia’s character arc, the novel explores the struggle for independence.


Sofia’s life is initially dominated almost entirely by Rose’s needs. Since Rose is constantly coming up with new symptoms and illnesses, she requires Sofia’s attention and service. Specifically, Rose’s claim that her legs and feet do not work forces Sofia to act as Rose’s legs. Sofia notes, “I am twenty-five and I am limping with my mother to keep in step with her. My legs are her legs” (14), implying both that Sofia is taking on her mother’s symptoms and that she cannot use her legs for herself. Part of independence is acting in one’s own self-interest, which Sofia cannot do while she is loaning her limbs and time to Rose.


Levy presents multiple forms of dependence in the novel, each of which informs Sofia’s pursuit of independence. Christos and Ingrid reveal alternative forms of dependence that Sofia examines and evaluates to see if they are different from her own. Christos is dependent on God for his sense of self, even though he pretends to be the independent head of household in his new family. As Alexandra reveals, Christos intends to leave all his money to the church. Sofia specifically notes that she prefers the suffering of her own growth to “napping on a sofa under a blanket with an older man by my side and a baby on my lap” (202). Similarly, Sofia comes to realize that Ingrid, who appears independent, is dependent on men’s attention to prevent her from realizing her true sexuality. Sofia calls Ingrid “a voyeur” of “her own desire” (176), meaning that, like Sofia, Ingrid is not free to explore herself or others in earnest. In each case, though Christos fled his family to start over in Greece and Ingrid travels the world, Sofia has more freedom by the end of the novel than either of them.


The ending of Hot Milk shows Sofia attempt to shock Rose into either dying or admitting her own hypochondria. Sofia flees to Gomez’s clinic to tell him of Rose’s possible death, but Gomez tells her: “We have to mourn our dead, but we cannot let them take over our life” (214). Gomez means both that the literal dead should not hold power over the living, but he also means that those who have chosen not to live, like Rose, should not bind the living, as she did to Sofia.


After Rose admits to being able to walk, Sofia has a vision of Rose buying movie tickets for them, picturing a life in which they can return to a healthy mother-daughter relationship. The jolt of attempted matricide shows Rose that Sofia cannot be her servant forever, but Sofia still wants to be Rose’s daughter, simply without the burden of the other roles Rose has imposed on her. In this way, both women regain their independence at the novel’s end.

The Blurred Line Between Physical and Psychological Suffering

Hot Milk presents a multitude of physical problems and pains, including Rose’s legs, medusa stings, and headaches, but the real suffering in the novel is psychological. In one sense, the psychological suffering of the characters is realized in psychosomatic illnesses, such as Rose’s allergies, but Sofia’s growth as a character is dependent on her mental struggle to find her own identity. The novel thus examines the blurred line between physical and psychological suffering.  


Sofia’s main complaint about herself is that she lacks the confidence and boldness to pursue her own self-interests. At the novel’s opening, Sofia contemplates her broken laptop, remarking, “if it is broken, so am I” (1), seeing herself as flawed and unworthy of repair. Physical pain, like the medusa stings, is reversed and made into growth and success as Sofia begins the process of repairing herself, while psychological pains, such as self-doubt and grief, hold her back from realizing her true identity. Her physical pains often mark her progress toward ameliorating this issue. Each medusa sting, though physically painful, drives her farther into her sexual relationships with Ingrid and Juan, and her final swim to investigate her mother’s footprints sees her sustaining multiple stings across her chest and stomach.


As Sofia confronts both physical and psychological pain, she realizes she is achieving important growth. After one of her hikes, Sofia notes, “I had journeyed as far from myself as I have ever been,” a journey which is marked by her description of herself as “flesh thirst desire dust blood lips cracking feet blistered knees skinned hips bruised” (202). This description is full of painful imagery of physical suffering, and yet it is paired with the greatest psychological accomplishment Sofia has made in the novel. She sees herself more clearly, and the pain in her body is a sign of her achievement, rather than her suffering.


Periodically, the treatment Gomez and Julieta provide for Rose appears to be directed at Sofia, and the conclusion of the novel reveals how Sofia’s psychological healing is a necessary prerequisite for Rose’s health, too. Before Rose can overcome her hypochondria, Sofia needs to cultivate her boldness, culminating in Sofia telling Rose: “You are head of your household. You need to start doing things that are to your advantage” (217). In order to deliver this lesson to Rose, Sofia first had to realize it herself.


Then, just as Sofia’s progress is marked by physical pain, Rose reveals that she has been diagnosed with a real esophageal illness, implicitly cancer, which threatens to kill her. However, the novel’s ending does not imply overwhelming grief, since both Rose and Sofia have overcome the true illness of their relationship and can move forward in healing together.

The Complexities of Sexual Desire and Identity

Hot Milk is a novel about self-discovery, and Sofia’s sexual awakening is a critical part of how she decides on who she wants to become. As Sofia experiences various romantic entanglements, she explores the complexities of sexual desire and identity.


Before coming to Almeria, Sofia implicitly flirted with Dan, her coworker who is now living in her space in London, but her sexual history is not explored. Instead, she refers to recognizing Ingrid’s face in Hotel Lorca and “in a mirror when the day was slow” (121-22). Sofia did not literally see Ingrid, but she saw a woman she found attractive in the Hotel, and she saw herself in the mirror. Sofia realizes in this moment that Ingrid is not a complete exception to her overarching heteronormativity, but another instance of Sofia’s fluid sexuality. Though Sofia is attracted to and has sex with Ingrid, she is also attracted to and has sex with Juan, marking this fluidity further by noting Ingrid’s “masculine” features and Juan’s “feminine” features. Just as Sofia needs to learn how to assert herself in familial structures, she is also learning how to pursue her self-interest in sexuality.


A crucial scene in Sofia’s awakening is the passage in which Sofia sees Alexandra light Christos’s cigar, at which point she thinks: “I want to smoke the cigar and for someone else to light it. I want to blow out smoke. Like a volcano. Like a monster” (151). This description is full of phallic imagery of cigars, explosions, and violence, but Sofia does not want to become a man. The monster in her mind is the Medusa, a symbol of feminine rage and expression, and she is instead realizing the power men have in expressing themselves and their sexuality. Sofia wants to smoke the “cigar” of sexual choice, in which she holds the power to determine with whom she has sex and how. The mixing of masculine and feminine imagery furthers the progress Sofia is making is determining her own sexuality and interests.


When Sofia sees through Ingrid’s flirtations with Leonardo and Matthew, she notes, “She had made of me the monster she felt herself to be” (176), indicating a recursive relationship between Ingrid and Sofia’s sexualities. However, Ingrid did not make Sofia into a monster, a volcano, or a person who smokes a cigar, instead awakening the monster that already lived within Sofia. Ingrid, on the other hand, cannot allow her own monster to awaken, so she places the blame for her desires onto Sofia.


In a reversal of their roles, in the last scene in which Ingrid and Sofia interact, Ingrid demands the shirt Sofia is wearing, taking a trophy by which to remember Sofia’s effect on her. Sofia gives her the shirt and leaves, showing that she has grown from her relationship with Ingrid, but they cannot continue to live with Ingrid’s self-doubt. In that moment, Sofia has come to terms with her own sexuality, and she is ready to move on to the next step of her growth.

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