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Content Warning: This section of the book references suicidal ideation and a parent contemplating killing a child.
Carnegie presents spirituality as an antidote to worry. He claims that religious faith creates a sense of purpose and prevents anxiety and that many mental illnesses and deaths could be prevented by faith.
Carnegie illustrates his point with the story of his parents, who faced great hardship. Their crops were often destroyed by floodwater, their pigs died of cholera, and despite working 16-hour days, they accumulated large debts. Nevertheless, Carnegie’s mother remained cheerful due to her profound Christian faith. Every night, she read from the Bible and prayed for God’s protection.
The author also shares a second story from the “How I Conquered Worry” competition. Mary Cushman’s family suffered extreme hardship during the Great Depression, losing their home and falling into debt at the grocery store. Cushman reached her lowest point when the grocer unjustly accused her son of stealing. She shut herself in the bedroom with her young daughter, intending to kill them both with the fumes from the gas heater. However, she changed her mind when she heard a hymn on the radio downstairs. The hymn suggested relieving life’s burdens through prayer. Realizing she had failed to share her worries with God, Cushman prayed for the rest of the day. From that moment, the family’s situation improved, and Cushman was grateful for her blessings.
Carnegie suggests that some men consider religious faith weak or effeminate. However, he points out that “famous ‘he-men’” (220), such as boxer Jack Dempsey, baseball player Connie Mack, and fighter pilot Eddie Rickenbacker regularly prayed. Similarly, military leaders Lord Nelson, George Washington, and Robert E. Lee all consulted the Bible before going into battle. Many scientists also put their faith in God. For example, Nobel Prize winner Alexis Carrel described prayer as “the most powerful form of energy one can generate” (221).
The author claims that prayer can even help people if they do not consider themselves religious. He ascribes to prayer the following benefits:
Providing the words of the Prayer of Saint Francis, Carnegie encourages readers to try praying.
In Part 5, Carnegie’s references to the spiritual become more explicit as he argues that faith is one of the most effective and Proactive Problem-Solving Techniques. Claiming that belief in a higher power provides “a richer, fuller, happier life” (209), he presents faith and prayer as valuable aids to conquering worry. The inspirational story of the hardships his parents faced as poor farmers reveals the roots of Carnegie’s beliefs. The author portrays his mother as the epitome of optimism and cheerfulness due to her unwavering faith in God. Her belief in a greater guiding force provided comfort, enabling her to face adversity without anxiety.
Carnegie’s book is filled with many examples, which range in tone and register from minor and anecdotal, to somber and serious. However, he does not acknowledge these shifts, inserting each story with the same glibness and lack of nuance. In this case, contemporary audiences may be quite shocked by the offhand depiction of a mother contemplating infanticide and death by suicide, which Carnegie does not treat particularly gingerly.
Aware that some of his readers may be religious skeptics, Carnegie is at pains not to alienate them. He first attempts to convince men that belief is compatible with traditional gender norms, rounding up many examples of manly men—warriors, professional athletes, and scientists—to reassure his male readers that there is nothing effeminate about religion. Subsequently, prayer is presented as a practical tool. The author encourages readers to try it, depicting the ritual as a talking cure, similar to counseling. In addition to relieving the burden of carrying worries alone, the activity echoes the Proactive Problem-Solving Techniques set out in Part 2 of the book. Carnegie asserts that identifying and expressing worries through prayer is likely to prompt positive action.



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