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One of the most important themes in the story is the effects of power and control. Franz Kafka explores the negative effects of institutionalized violence and presents a stark distinction between the social status and authority among the characters. The hierarchical structure puts the condemned man at the bottom, where he becomes the victim of abuses of power. He is shackled with heavy chains around his hands, legs, and neck, and the system has such control over him that even if he is set loose, only a “whistle” will be needed to call him back. He has no free will or choice but to accept his fate that is carelessly decided by the men in power—he is condemned for falling asleep at his absurd post, but just as quickly, the officer spares his life.
One abuses power in whatever capacity he can. In a sequence that illustrates the power hierarchy, the officer “scoop[s] up a clod of earth from the wall” and throws it at the soldier, upon which the soldier “jerk[s] violently upon the chains,” making the prisoner fall (83). The traveler also threatens to strike the soldier and the prisoner with a “massive rope” when they try to flee with him (106). The machine also symbolizes the officer’s control and power. He operates and understands it the best and uses it to exert institutionalized power. The prisoner’s punishment, decided by the officer, is harsh and unjust. “Honor thy Superiors” will be carved into his torso to remind him of his subservient position one last time (79). The “S” in “Superiors” is capitalized to elevate to the powerful men. The punishment shows that deference to the power hierarchy is important for maintaining it; disrespecting the hierarchy is worthy of a death sentence.
The language barrier is another indicator of class hierarchies. The subjects are unable to comprehend the language of power, which creates another boundary between the oppressed and the oppressors. “French was a language for which, certainly, neither the soldier nor the condemned man had any understanding” (76). Although this language barrier shows that both of these men are part of the underclass, the soldier is given power over the prisoner. This parallels divide-and-conquer techniques used by oppressors, in which they empower a small portion of the conquered population over the rest and reward their loyalty to the new regime.
The prisoner is consistently shown to be powerless. He imitates the traveler’s movements to show his obedience and submission. However, when the traveler can shield his eyes from the sunlight, the prisoner’s physical constraints only allow him to squint and blink. Similarly, when the major files a complaint against his “underling,” his words are not questioned. The prisoner is denied any chance to defend himself because he is presumed guilty from the start; the officer claims he will only give a “set of lies” and “all sorts of mitigating circumstances” (81). The major can also be lying, but his social rank exempts him from being interrogated and punished for striking “a good blow across” the prisoner’s face (81). Notably, the traveler is at the top of this hierarchy; the officer makes an effort to “satisfy” a foreigner with no link to the case, while the accused person has never been consulted or even informed of his judgment. The traveler’s power also lies in his wealth, which is indicated by the incident where he gives coins to the workers at the tea house.
The old commander and the officer believe in a ruthless display of power with no regard for human rights. Their public executions serve as an admonition for spectators while also establishing and accentuating their authority. The machine is transparent, emphasizing that the punishment is as much for the spectator as the victim. Although some people were not able to “bear the sight of” the inhumane execution, attendance was mandatory. The old commander even had children witness the execution, which programs the children to never question or deny authority. While these old techniques are looked down upon by the new commander and his regime, there’s no indication that the penal colony will close. The traveler’s passivity in the face of extreme violence indicates that such power dynamics will continue in a more presentable fashion.
The tension between tradition and progress is a central theme in the story. The penal colony is steeped in conformity, and the officer represents tradition. For him, deviating from the traditional ways will destabilize the entire colony. The slavish adherence to tradition is quite literally weighing him down, yet he is unwilling and unable to break free from its hold. His uniform is “too heavy to be wearing in the tropics” (75), but he is not ready to let go of it as it is a sign of his homeland. He has blind devotion and love for tradition and is not willing to adapt to new ideas. He keeps the “handwritten renderings” of the old commander’s judgments with him because “these are the most precious documents” that he is ever entrusted with (84). Even the machine’s deteriorating condition and frequent malfunctions are not enough to stop the officer’s futile efforts of reviving the outdated ways.
The officer’s contempt for innovation and progress is evident throughout the story. He blames the new commander for everything, and he becomes angry when the new commander does not perform the “sacred duty” of explaining the apparatus to the visitors (78). The new commander is presented as someone eager to challenge and change the penal colony’s old ways, but the officer has “no intentions of ever giving him an opening” (80). He considers the new commander and his supporters as a “bunch of wussies” and “cowards” (89). This tension represents the transition from the old world’s outright, public brutality and the new world’s more palatable methods of exerting power. While the new commander appears more humane, his different methods don’t do anything to threaten the penal colony’s existence.
The tension between tradition and progress is represented in each commander’s spectacles. The old commander held public executions with the apparatus, which simultaneously empowered people like the officer and terrorized the spectators. With the rule of the new commander, the “proceedings have fallen into disrepute” and nobody “openly supports” the apparatus anymore (89). The maintenance budget has been slashed, and the machine falls apart while it’s being used. While the new officer does not condone public executions, his executive sessions are open to the public and widely viewed, representing a shift from brute force to administrative violence. The death of the officer and the self-destruction of the machine can be considered a symbolic end of tradition in the penal colony.
People in the 20th century are more concerned with humane punishment, and the new regime reflects this progress. However, Kafka questions whether this shift is really so different; the traveler’s passivity in the face of torture and imprisonment highlights the inherent irony of compassionate punishment. In the end, he refuses to take the prisoner or soldier away with him; like the old commander, he is convinced of their inherent guilt.
There is a sheer lack of sense of self and belonging in the story. All the characters are nameless, lacking individuality. Throughout the story, they are only referred to by their titles and designations. The narrator introduces them as, “nobody else but this officer, the traveler, the convicted man […] and then the one soldier” (74).
It may be deduced that they have no families, as there is no mention of their personal lives. The traveler thinks that the officer’s “two petite handkerchiefs” are probably his wife’s, but it is revealed later that they were the prisoner’s and “gifts from—the ladies” at the new commander’s court (100). The officer returns the handkerchiefs to him before executing himself and then the soldier snatches them from the prisoner. The handkerchief can be considered a symbol of home and affection that they lack and secretly crave. The men’s fight for the handkerchiefs heightens their value, emphasizing the colony’s alienating nature.
The men are what they have been assigned to do in the penal colony. The penal system deprives them of a true sense of self and individuality. The soldier’s only identity is “standing guard” and “holding on to the heavy chain” (74). When the officer introduces himself, he says, “I’ve been appointed judge here in the penal colony” (80), defining himself as “the last remnant of this heritage” (89). While he references his homeland, the only “heritage” he partakes in is torture, showing isolation from his culture. The traveler, likewise, is “just an outsider” (87). He is also struggling with a lack of belonging. He is a foreigner who has no “understanding for the apparatus” (74). The prisoner’s identity is the most limited; he is an “underling” to “a major.” The indefinite article “a” indicates that he is not even defined by his superior, only that he is subordinate. He is deprived of his humanity and is likened to a “well-trained dog” (74).
This relates to Hegel’s writings on lord–bondsman dialectic, in which oppression causes both the oppressor and the oppressed to lose their sense of self. Each character is experiencing a severe identity crisis, and their existence has no meaning or individuality apart from their roles in the penal colony. On sensing “that the end [of the machine] is already in sight” (93), the officer loses his hope and purpose because his “fate and the fate of [the] machine […] are sealed” (93). The soldier and the prisoner also try to escape the colony. When the traveler looks at them from the boat, they have “every appearance that they [want] to force him to take them along” because they do not feel any sense of belonging among their people in the penal colony (105).



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