Independent People

Halldor K Laxness

72 pages 2-hour read

Halldor K Laxness

Independent People

Fiction | Novel | Adult | Published in 1934

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Symbols & Motifs

Content Warning: This section of the guide features discussion of child death, animal cruelty and death, illness or death, cursing, and disordered eating.

Sheep

Bjartur’s sheep are the central symbol of his heroic but tragically flawed pursuit of absolute independence. For Bjartur, owning sheep free of debt is the ultimate measure of a man’s freedom, an ideology he clings to with religious fervor. His worldview is built on the traditional ideal of the shepherd’s life, as he explains to his dog, “He who keeps his sheep alive through the winter lives in a palace” (13). The recurrent conversations among the farmers about the struggles of sheep-farming ground the symbol in the harsh reality of life on the land, where survival is counted in healthy livestock. The symbolic meaning of the sheep as a pure, rugged embodiment of Bjartur’s self-reliance is sharpened by contrast with the cow, Bukolla, which represents domesticity, maternal comfort, and a form of community dependence that Bjartur rejects as weakness. While his family continually starves without a dairy source, he prioritizes his idealized view of his sheep over the lived realities of life. His relentless focus on the flock’s welfare over his family’s is shown to be a folly, resulting in his family’s unhappiness, starvation, and death. The sheep become the physical manifestation of his abstract principles, showing that he will sacrifice human connection and compassion for their sake.


The symbol of the sheep therefore helps to illuminate the devastating consequences of Bjartur’s obsession with a traditional view of “independence” in the face of a changing world, supporting the theme of The Self-Defeating Nature of Absolute Independence. Ultimately, Bjartur’s 30-year war for self-reliance, projected onto his single-minded obsession with his sheep, ends in failure. By refusing to change his ideas or learn from experience, he loses his farm to debts, revealing the dangers of independence when founded on a lack of self-awareness or humility.

The Curse of Kolumkilli and Gunnvör

The legend of the fiend Kolumkilli and the witch Gunnvör is a recurring motif that establishes the novel’s epic tone and embodies the theme of The Unrelenting Struggle Against Natural and Supernatural Forces. Introduced in the opening chapter, the curse represents the historical and psychological weight of the past, a seemingly malevolent force that haunts the valley and conspires against the crofters’ prosperity. The motif frames Bjartur’s individual struggle within a centuries-long battle against powers that defy rational explanation, elevating his story from a simple tale of poverty to a mythic confrontation between man and fate.  


For the inhabitants of the valley, the curse is as real a threat, a supernatural explanation of phenomena that shapes their perception of reality and their own agency within it, a superstitious cause for the relentless hardship of their lives, from plagues and storms to personal tragedy. Bjartur’s changing relationship with this belief charts his own tragic arc. Initially, he presents himself as a modern, rational man who scoffs at superstition, defiantly refusing to place a stone on Gunnvör’s cairn. “Damn the stone you’ll ever get from me, you old bitch,” he declares, an act that marks his break with the past and his faith in his own strength (11). The defiance that Bjartur demonstrates toward the Gunnvör myth causes him to lose his wives, his sheep, and his children, most symbolically his son Helgi, who disappears into the snow after claiming to have seen Kolumkilli. The novel is deliberately ambiguous on whether there is a causal link between Bjartur’s disrespect of Gunnvör, or whether his skepticism is merely a symptom of his persistent contrarian behavior, leaving open multiple readings of this motif’s role in the narrative.

Poetry and Song

The motif of poetry and song is central to the theme of Poetry as a Tool for Survival, Escapism, and Meaning. Bjartur embodies these functions, deliberately using intricate, traditional Icelandic rímur during a blizzard in order to raise his morale and draw on a historical exemplar of resilience. His survival through this action shows poetry to be a vital instrument of endurance. The narrative makes explicit that Bjartur’s artistic philosophy also reflects his life: “His poetry was technically so complex that it could never attain any noteworthy content; and thus it was with his life itself” (239). For Bjartur, poetry is about structure and control, a way of ordering a chaotic world rather than expressing feelings or building connections, making his art a reflection of his limited understanding and emotional range. In this, he can be compared to The Poetess of Myri, whose poetry reflects her narrow and hypocritical attitude toward Icelandic life. Both characters use poetry as a means to represent the world according to their own ideas, instead of as a route to artistic exploration or empathy.


This constrained vision of art is contrasted with the redemptive power of song represented by Bjartur’s youngest son, Nonni. While Bjartur’s rigid poetry fails to connect him with his family, Nonni is prophesied to “sing for the whole world” (149). This prophecy reframes the novel as a semi-autobiographical work by aligning Nonni with the author. The novel therefore becomes an act of reclamation, an attempt by the son to give meaning to his family’s suffering and connect their isolated struggle to a wider human or cultural experience. Literature is thus presented as the means of transforming harsh and mundane realities into a story of lasting significance.

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