17 pages • 34-minute read
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Wordsworth is known for his deep love and appreciation of nature, often expressed through depictions of the Lake District in England, but also of his experiences on his expeditions to the Continent. This sonnet is an example. It announces its subject right at the beginning—“a beauteous evening”—and the imagery that follows records the sights and sounds witnessed by one observer as he walks on the beach at Calais, although the location that inspired the poem is not directly named and could be almost anywhere. The nature imagery is simple and expansive: the “broad sun” (Line 3) and the approaching sunset; the sea and the sky (the latter described in a way that reflects the speaker’s beliefs as “the gentleness of heaven” [Line 5]). The speaker prefers this universal and broad description to exploring nature in granular detail or through some idiosyncratic or otherwise striking perception. Nevertheless, the speaker is a careful observer of his surroundings who records factual elements like the fact that sun appears larger as it sets than when it is overhead—this kind of attention is part of appreciating nature’s majesty. This is a scene that everyone can respond to. Nothing disturbs or spoils its beauty. Nature is showing its calm face; the sun, for example, is sinking down “in its tranquility” (Line 4). However, Wordsworth also shows that nature is beautiful not just in itself, but because it is pervaded by an infinite, eternal consciousness that can be equated with God.
Nature, however beautiful to regard objectively, also always contains within it evidence of its divine origins. In the poem, the beauty of the beach scene reflects the work of its creator, God—the overarching spirit that can be felt and sensed deep in nature by anyone who is awake to it. The physical manifestation of nature flows out of the divine and remains always connected to it. The view expressed by the speaker in this sonnet aligns with Wordsworth’s spiritual expression in many of his major poems, such as “Lines Composed a Few Miles above Tintern Abbey” and The Prelude. In the latter, for example, which was a work-in-progress at the time of this sonnet, he writes of the “holy calm” that would come upon him when he walked in the quiet of the early morning in the Lake District. Similarly, the words “holy,” “quiet” and “calm” appear in the first two lines of the sonnet in connection with the beauty of nature. That sense of the “the holy time” (Line 2), with its religious or spiritual connotations, is the key to fully appreciating the natural world; it leads inevitably to the response of “adoration”, like the nun worshipping God (Line 3). The word “adoration” also occurs in The Prelude, in which all creatures look “Towards the Uncreated / with a countenance of adoration, with an eye of love.”
The spiritual dimension of life that pours out through nature is emphasized again when the sky is described as the “gentleness of heaven” (Line 5), and then again in the next line, which evokes the “mighty Being [that] is awake” (Line 6). In The Prelude, Wordsworth describes how he “felt the sentiment of Being spread / O'er all that moves and all that seemeth still,” which is the same idea. It also echoes the phrase in the sonnet about the “eternal motion” (Line 7) of this mighty force, which was perhaps stimulated by the sight of the ever-moving waves of the sea as the speaker looked out at them from the beach.
The speaker then reinforces this idea of “eternal motion” with the temporal adverb “everlastingly,” another concept with religious connotations, since the Everlasting, capitalized as a noun, is one epithet of the Judeo-Christian God. In The Prelude, Wordsworth expresses essentially the same idea in similar language; the “Wisdom and Sprit of the universe / [...] giv’st to forms and images a breath / And everlasting motion!” The sonnet is thus a concise expression of Wordsworth’s ideas about how the infinite creative spirit permeates all aspects of nature. It is the speaker’s perception of this that gives him the sense of peace and freedom that he experiences on the Calais beach.
The child whom the speaker addresses in the sestet, or the poem’s last six lines, also experiences the divine but in a very different way than the adult. The child, whom the speaker regards with great affection (“Dear Child! dear Girl!” [Line 9]) does not respond to the speaker’s lofty thoughts and ideas about nature. She is “untouched by solemn thought” (Line 10), yet she has her own innocent experience of God that is just as valid, perhaps even more so. She lies in Abraham’s bosom “all the year” (Line 12), which means at all times. There is never a time in which she is not in this blessed state. Unlike the adult, she does not need a grand or impressive sight like the beach at Calais to prompt her thoughts and lift her up to a perception of the divine. The last line could hardly be more direct in this respect: “God being with thee when we know it not” (Line 14).



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