64 pages 2-hour read

Katabasis

Fiction | Novel | Adult | Published in 2025

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Chapters 7-11Chapter Summaries & Analyses

Content Warning: This section includes discussion of disordered eating, sexual content, sexual violence, and harassment.

Chapter 7 Summary

They leave the First Court and are faced with the Lethe, which runs between the Courts and Lord Yama’s domain. The Lethe is the river of forgetting: After one forgets their memories, they can be reincarnated.


Alice sees Old Lady Meng Po, guardian of the river, who enchants Alice into wanting to forget her memories. Peter manages to bring her back to herself. They walk along the river, but the Second Court gets no closer. Along the way, creatures made of bone and chalk converge on them. They manage to scare the “bone-things” by getting close to the Lethe, as chalk recalls deep memory and the Lethe erases memory. Even though the bone-things leave, their existence confirms the presence of another “keen rational mind” (113) in Hell, who is watching them.


A section titled “On Chalk” explains how the material that makes chalk connects a magician to the life forces of the past. The main difference between magical and normal chalk is that magical chalk can draw on any surface. Because of this, Peter and Alice never considered that it might not work in Hell.

Chapter 8 Summary

When they stop for the night, Peter, who excels at math, proposes the construction of a magical paradox where they “bound the infinite space of Hell” (119) into a shortcut to where Grimes is most likely to be. His test pentagram fades upon drawing, as does Alice’s. They realize they cannot draw chalk pentagrams to do magick in Hell, which frightens Alice, as that is their only defense.


Alice begins to despair, and Peter distracts her with talk of chalk. He insists that they are Grimes’s students and so will find a way to survive. The cat Archimedes joins them. He is terrified and has been hurt by the bone-things. Alice tries to think of accounts that have mentioned being pursued in Hell and remembers how T. S. Eliot’s The Waste Land describes “your shadow” (126) following you morning and night.

Chapter 9 Summary

The next morning, Archimedes leads them toward Desire, the Second Court. This Court “trapped you with enticements” and “made you the cause of your own suffering” (128). Alice recalls a speech Grimes gave when they were first years about how they should adhere to intellectualism and discipline, and not that which “is degeneracy, is bodily, is filth” (130). Alice tried to integrate this asceticism into her life. She would withhold food for most of the day, but always broke before reaching “Zen” (131).


A storm rains down as they reach Desire, which looks like a student center. Around the building is a hallway with endless doors. Inside each, a Shade sits, trapped in a repetitive pleasure-seeking act like masturbating, drinking, or sniffing old books. The acts grow more extreme as they proceed, and Alice wonders what types of desires Peter craves. Alice becomes judgmental about desires so deep that they overcome the mind. She insists Grimes is not there, but Peter thinks there’s a chance he is. He opens a door, behind which two Shades are having intercourse. Alice starts having a series of hallucinations of objectified and sexualized women, and she feels like her body is far away. She runs out of the building into the rain and vomits.


In a flashback of their Italy trip the previous summer, Grimes asks Alice what she desires. She says success and lists its trappings. He calls those the “by-products of desire” (139) and repeats his question, grabbing her wrist aggressively. He says she has to desire the work itself, not its benefits. She remembers watching him speak and being overcome by the “realization of what she could become,” a feeling “inextricably bound up in him” (141).


They walk away from the building through the storm and see 12 bone-things running toward them. Archimedes takes off, and Alice and Peter run for the Lethe again. Alice takes two hunting knives out of her pack. When they reach the river, they try to tell the bone-things they mean no harm, but are attacked. Peter tells Alice to aim for their spines. She runs to the Lethe and is accidentally splashed: She scoops some up in her flask and sprays it over the bone-things, sizzling their chalk parts. The creatures attack her, and they fall together into the water.

Chapter 10 Summary

Alice wakes with Peter above her, asking if she remembers him and herself. She hasn’t lost any memories. All the bone-things are destroyed. When they make camp, Peter wants to test Alice’s memory. She tells him she can’t forget anything and reveals a carved pentagram on her skin. She confirms it was Grimes’s work. In Italy the previous summer, he had experimented on animals until deciding to try on Alice. Though she gave her permission under duress, she’d been extremely afraid. The procedure made her pass out and vomit blood, but it was successful. They did a series of experiments to prove she could no longer forget anything. Though she now understands the need to forget, Alice convinced herself that the pros outweigh the cons. Grimes told her not to tell anyone. After they returned from Italy, Grimes moved on to other tasks and stopped checking on her.


Peter apologizes that Grimes put her in that position, which frustrates Alice, who believes she wanted it to happen. She thinks back to conferences and how other women would react when they found out Grimes was her advisor, warning her of Grimes’s misconduct. Peter asks if Grimes ever asked her to do anything else that “felt unscrupulous” (157). She lies and says no. Peter tells her Grimes once asked him to harvest human colons from corpses for his experiments, which Peter did. They begin to trade stories of the unethical things Grimes asked them to do.


Peter reminisces on Grimes’s department funeral and the kind platitudes people levied at him. He says he and Alice are the only ones who really knew Grimes. They believe they were “tormented” (162) because they were strong enough to stand it. Alice wants to thank Peter for listening and commiserating, but she doesn’t.


She takes the first shift sleeping, replacing Peter’s watch after a couple of hours. While he sleeps, she curiously investigates notes sticking out of his bag. She recognizes the equations for organic exchange and realizes Peter is going to trade her soul for Grimes’s.

Chapter 11 Summary

This chapter begins by explaining two principles of classical logic. The Law of Noncontradiction, which means contradictory propositions can’t be true, and the Law of the Excluded Middle, meaning propositions are either true or false. Several famous paradoxes threaten to break this logic, as do human relationships.


Alice thinks back to her first dinner at Cambridge, where their entire cohort but Peter was present. Everyone else started talking about Peter’s accomplishments and academic parentage until he showed up. When he introduced himself to Alice, she told him she was Grimes’s other student. They made plans to get drinks the next evening and discuss their projects. She showed up the next day, but Peter never arrived.


Over the next year, she learned that Peter rarely kept his appointments. She and the rest of her cohort hypothesized about why, but no one knew. When he did show up, he was bright, interested, and reliable. During their first two years, they nevertheless shared good memories, and Alice had thought she’d be able to crack his armor, but he always pulled away.

Chapters 7-11 Analysis

The secrets Alice and Peter are keeping and the way the physical landscape of Hell is evolving reflect Academia as an Infernal Structure. By the time these chapters are over, the physical struggles both Alice and Peter face in Hell clearly foreshadow the fact that both of them are hiding secrets and inner turmoil, even though the details of the turmoil are not explained. In Chapter 7, Alice is enchanted by Old Lady Meng Po and the promise of forgetting supplied by the Lethe: “Memories rushed to the fore of her skull, hot and choking foul, and all she could think then was how nice it would be to offload them to the depths” (105). 


Forgetting is an alluring prospect only if one has something they’d like to forget; though it is not yet revealed what this is in Alice’s case, this passage clearly establishes that much of Alice’s past remains hidden. Up to this point, Grimes has seemed like a negligent, prideful, and slightly unethical advisor, but in this section, the far darker and more abusive aspects of his character become more apparent. Just as Alice saved Peter on the wall, so too does Peter save Alice from the Lethe. Though not formally allied yet, this mutual rescue shows how invaluable they are to each other’s healing and character progression.


As narrative tension surrounding the extent of Grimes’s abuse develops, these chapters utilize Alice and Peter’s physical progress through Hell to delve into the nuance of academic abuse and its effects, adding another layer to Ambition as Self-Damnation. The culture of academia traps Alice and Peter into suffocating, unhealthy workloads and dynamics because they persuade themselves that their drive and ambition can help them overcome anything. Grimes convinces Alice that she must “cur[e] herself of most mundane needs” and be “a mind that existed without a body” in order to succeed and engage in truly valuable academic thought (131). 


Divesting Alice of her care for her body and its enjoyment of material things is one of Grimes’s abuse strategies: He wants ownership of Alice’s body. When caught in a literal trap, she tells Peter about being caught in the web of Grimes’s influence, with him using her as a human experiment to make permanent pentagram scars. She insists, “I wanted to […] I let him” (150). The rhetoric of her explanation shifts from the active “wanted,” implying her agency, to the passive “let,” hinting at her lack of agency. While her rejection of her material body and its needs and care thus seems like her own choice, and she believes it is, it actually stems from Grimes’s manipulation of her desire to succeed.


These complicated paradigms raise complex questions about how to parse the influences that affect what people seemingly want or choose. Alice and Peter’s stories of the unethical things Grimes made them do reveal how Grimes manipulated them to the extent that they believe the way they are treated by Grimes is a compliment, as true proof of their ambition and worth. They convince themselves that “the trials, the extreme experiences that no one else in the world could understand, had to count for something. There was a kind of virtue in that ability to withstand extremes” (161, emphasis added). They convince themselves that Grimes’s abuse is a unique expression of his genius, and they are special for having been selected and surviving it. This exceptionalism is a mechanism for coping with and rationalizing their abuse.


Another repercussion of Grimes’s abuse of Alice and Peter is that the facade of exceptionalism puts them in constant competition with one another. By fomenting suspicion between them, Grimes trained them away from trusting one another, building a coalition, and sharing stories about what his treatment was really like. This isolation tactic is a common characteristic of emotional abuse. Even in Hell, this mindset affects their ability to be allies. When Alice sees the equation for organic exchange in Peter’s notebook, she immediately assumes he will trade her soul for Grimes’s. No alternate possibility occurs to her because she has been coached by Grimes to suspect Peter. 


In Chapter 11, Alice thinks back to Peter’s history of pulling away from people and frequently missing preplanned events. Due to how Grimes has primed her to see Peter, she assumes it is because he believes his peers to be “plodding, mundane, earthbound” while he is “flying off to worlds they could not follow” (177). In reality, Peter has an invisible illness that often disables him, and is also being coached by Grimes to see Alice as his irreconcilable competition. At this point, Alice sees what she has been trained to see within Peter, but her assumptions will change as the novel progresses.

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