51 pages 1-hour read

Killing the Witches: The Horror of Salem, Massachusetts

Nonfiction | Book | Adult | Published in 2023

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Index of Terms

Moral Panic

O’Reilly and Dugard do not use this term, but their description of the Salem Witch Trials is nonetheless an archetypical example of a moral panic. This is defined as a period of widespread fear that some sort of outsider or subversive influence is on the brink of turning the social order upside down. More often than not, the threat is understood to be aimed at children, who are then viewed as vulnerable and incapable of making their own decisions. The threat is usually all-encompassing and vague in order to give it unlimited dimensions. It may be a set of ideas, possibly involving supernatural forces, which are at once invisible and everywhere. Examples include the McCarthy era in 1950s America, when fears grew about the domestic threat of communism in the United States, and the Satanic Panic of the 1980s, when now-discredited sources posited a vast conspiracy of Satan worshippers who were planning to kidnap and murder children.

Puritans

The Puritans were a group of English Christians who believed in living strictly according to the teachings of the Bible. They organized themselves into independent communities centered around their churches, with ministers playing key roles not only in spiritual matters but also in governance. Puritans were heavily involved in the English Civil War, helping to overthrow and eventually execute King Charles I. They were also a powerful force in the government led by Oliver Cromwell.



When the monarchy was restored in 1660, the Puritans found themselves at odds with the Church of England, the official church of the Crown. Facing persecution and limited religious freedom, many Puritans began seeking refuge abroad—first in Holland, and later in the British colonies of North America. The Crown, eager to remove them from England while still keeping some oversight, allowed these migrations. In New England, the Puritans became foundational to the region’s settlement and played a significant role in shaping early American culture and governance.

Spectral Evidence

During the Salem Witch Trials, one of the most controversial issues was whether to accept spectral evidence—testimony based on supernatural visions or experiences. This could include dreams, sudden fits, or reports of invisible injuries inflicted by an accused witch. It was common for accusers to claim that a witch’s spirit had visited them in a dream to confess a crime or cause them harm.



Spectral evidence was considered plausible because witches were believed to possess supernatural powers that allowed them to act invisibly, beyond the reach of normal human senses. Although such evidence was accepted during the height of the Salem trials in 1692, even at the time it was seen as highly questionable. Many legal and religious authorities argued that convictions should not rely solely on spectral evidence, even in societies with strong beliefs in the supernatural.

Deism

Deism is a religious philosophy that gained popularity in the 17th and 18th centuries, emerging as part of the Age of Enlightenment—a period marked by rapid scientific advancement and a focus on reason and rational inquiry. Deists embraced many of the Enlightenment’s ideals, which often challenged traditional religious beliefs, particularly the supernatural elements of Christianity.



Rather than rejecting the idea of God entirely, Deists believed in a creator who set the universe in motion but did not interfere in human affairs or suspend the laws of nature through miracles. They rejected beliefs such as the virgin birth and the resurrection, seeing them as incompatible with reason. Several prominent Founding Fathers, including Thomas Jefferson and Benjamin Franklin, were closely associated with Deist beliefs, helping to shape the intellectual and religious landscape of early America.

Cancel Culture

The term cancel culture refers to a modern form of social and professional ostracization in which individuals, usually public figures, face widespread criticism, loss of reputation, and sometimes career consequences due to controversial statements or actions. This phenomenon is often compared to historical moral panics, including the Salem Witch Trials, because of its perceived elements of mass outrage, swift condemnation, and limited avenues for defense or redemption. The authors of Killing the Witches explicitly draw parallels between cancel culture and the events in Salem, arguing that public backlash against figures like J.K. Rowling or Roseanne Barr mirrors the way individuals were accused and punished based on communal hysteria. However, the analogy is debated, as historical witch hunts often led to executions and legal persecution, while modern cancel culture typically results in social and economic repercussions rather than state-sanctioned punishment.

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