56 pages 1-hour read

Last Twilight in Paris

Fiction | Novel | Adult | Published in 2025

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Themes

The Transformation of Civilian Spaces into Sites of Oppression

Content Warning: This section of the guide includes discussions of graphic violence, illness, alcohol dependency, religious persecution, and death.


Helaine’s experiences before and during the German occupation of Paris highlight the way even the most mundane civilian spaces can become synonymous with oppression, a transition that mirrors and emphasizes the way the lives of oppressed individuals can change so dramatically. 


The streets of Paris, which were once lively and colorful, quickly become “sparse and drab” (131) after France falls. Helaine once associated those same streets with freedom, independence, and even her own personal strength after her prolonged confinement at home. However, after the Germans invade, they begin the persecution of French Jews, and Helaine’s freedom and independence are once again threatened, causing her to question her own power and agency to direct her own life.


Not only do the city streets become “dark and menacing,” but Helaine feels as though “unseen dangers lurked at every turn” in the spaces that “had once seemed a wonderland to her” (133). She gains a renewed sense of ability and purpose when she joins the women gardening in the park, but when the Germans prohibit Jews from entering—further limiting her access to food—”Helaine waited for [her friend] Isa to tell her that it did not matter, that they would ignore the German decree so that she could keep working in the garden” (157), but Isa cannot bring herself to defy the orders because she needs to feed her own family. Thus, the garden, a space that Helaine learns to associate with her own strength and ability, becomes yet another site where she experiences oppression. 


The same thing happens with the markets she frequents when Jews are relegated to shopping at one particular market at some distance from Helaine and Gabriel’s flat: “The once-grand covered market was now a sorry affair, half of the stalls closed and the rest with little on their wooden carts and tables” (158). Public spaces, from the park to the markets, are transformed into sites where Helaine is reminded of her diminished status and made to feel foreign and unwelcome in the city which has always been her home.


Even private spaces are transformed in a similar way. When Helaine is forced to work at Lévitan, she realizes that the Germans are plundering Jewish homes, indicating their intention to murder those families: “The Germans were using the store to sell the belongings that they had taken from the Jews” (196). It becomes clear that those who are deported to camps are never expected to return, otherwise their homes would be left intact. Even the elegant and elite store, which once “felt like the grandest place in the world” (246) to Helaine, has been so drastically altered in appearance and purpose that it has become a prison where inmates endure “deprivation, pain and hunger” (296). 


In short, no space—however public or private—is safe for members of a group when their oppression and persecution are permitted. These spaces, which were once sites of happiness and vitality, become synonymous with relative powerlessness and even death, constantly reminding those individuals who inhabit them of their own changed status.

The Moral Complexities of Resistance

The experiences of several characters demonstrate the moral complexities of resistance. Gabriel, Louise, and Helaine confront the problem of wanting to uphold principles during the war that, in order to survive, they must sometimes compromise. 


Gabriel experiences a conflict between his desire to resist the German oppressors and his desire to protect Helaine. He appears to comply with the Germans when he agrees to accompany a small group of musicians who will play for German troops. He allows himself to be painted as a collaborator by those who do not understand in order to acquire the “special status and […] protect[ion]” (134) the role offers. Thus, while Gabriel remains committed to the resistance, he must not stage an overt rebellion if he is to keep Helaine out of harm’s way and not blow his own cover. 


Louise understands that the Red Cross’s work in the POW camps is dependent upon their obedience to German demands, and this understanding prevents her from fighting against certain injustices she observes there. When a coughing prisoner is brutally beaten for refusing to leave Franny’s performance, Louise is “horrified” by the brutality and expects to see other prisoners rise in protest. However, “they kept their eyes low, fearful that they would be next” (182). She also refrains from getting involved so as not to jeopardize the Red Cross’s ability to deliver their care packages to this camp and others like it. 


Louise thus believes that she must order her priorities in a utilitarian way, placing service to many over service to one, but this is a complex process that provokes her anger and guilt. It is the same with the Franny’s situation: Louise refuses to help because, as Ian so often reminds her, “if we made waves, [the Germans] would no longer allow us to deliver the aid packages” (209). Louise refuses to help her friend, something that would usually constitute a moral evil, in the service of a larger moral good. She remains haunted by her decision and Franny’s death even many years after the war, wondering if she did the right thing.


Helaine endures a similar kind of moral complexity when she witnesses the way all prisoners are punished for the disobedience of one. After several women disappear, a consequence of a single escape attempt, “Helaine realized […] she could not afford to take risks. Instead, she would do what she must in order to remain here, alive, until she and Gabriel could be together once more” (204). She wants to resist, but she is afraid of the repercussions for herself and the other prisoners if she does not. This sense of loyalty to others keeps Helaine imprisoned at Lévitan and compliant with the Germans’ demands, even though she is disgusted by the situation and longs for her freedom.


Thus, the novel suggests that in such a terrible situation, individuals can feel compelled to act in ways they normally would not in order to protect their own lives or others’. This can cause a multitude of ambivalent emotions, and it becomes almost impossible for individuals to feel justified in their choices, no matter how understandable those choices are.

The Enduring Effects of Trauma and Loss

Every character who experiences the war provides evidence of how enduring the effects of trauma and loss can be, but Louise and Joe’s tense postwar life is an especially significant embodiment of this phenomenon. As each spouse struggles with their painful memories and private disquiet, their marriage becomes fractured, and they each find it difficult to be at peace with their lives.   


Louise and Joe’s experiences are the most prevalent since their postwar experience is portrayed more fully than Gabriel and Helaine’s. Even the land in England and France still exhibits evidence of wartime damage, symbolizing the intangible emotional damage still affecting citizens of both countries. Louise describes her home as being situated in a development that was built just after the war ended, saying, “The site had formerly been a crater where a bomb had fallen, and I sometimes breathe deeply and imagine that I can still smell the gunpowder” (13). Such a description shows that Louise remains acutely aware of the war’s effects, both physical and emotional, nearly a decade after its conclusion. 


The location and condition of her home echo the pain she and Joe still feel and try to bury. Of Joe, she says, “Though I worry about him drinking too much, I don’t begrudge him the temporary escape liquor provides” (13). His pain and loss, still unresolved, continue to cause problems for his mental health and his marriage. That pain is still so significant that he uses alcohol to self-medicate and assuage it. Like the house, which has flaws only Louise sees, she says of Joe, “Only I’m close enough to see the scars that will never fully heal” (14). Her opinion that she and Joe can never fully heal from their memories and experiences demonstrates just how enduring those emotional scars can be.


Though Louise, and even Helaine, feel “lucky […] to have survived,” Louise is very aware that “none of us would ever be the same” (80). When she has trouble locating Ian, she immediately fears that he has died, saying, “the war had taken so many that the notion of premature death still comes quickly and by default, a conditioned response” (77). Likewise, when she leaves England to visit Paris for a few days, it felt like “just an errand [to her]. But to Joe, still carrying the pain and scars of the war, it had felt like abandonment and total loss all over again” (278). He is emotionally unable to separate the pattern of loss to which he became accustomed in wartime from a completely different situation years later. When Louise finds Helaine, Helaine also tells her, “[E]ven though I survived and went on to have a wonderful life, I never quite moved on” (316)—a sentiment to which Louise completely relates.


Ultimately, even when it seems that Ian will be brought to justice for his treason and Franny’s death, Louise senses that her trauma and loss will “never really be over” (323). Whether this is because the body remembers what the brain tries to forget, or because even Ian’s conviction cannot restore Franny to life, the effects of trauma and loss last a very long time.

The Interplay Between One’s Past and Identity

Louise experiences complex contradictions between her past and current selves. In her youth, during the war, she feels very self-reliant and purposeful, but her postwar experience of wife and motherhood leaves her feeling unsatisfied and emotionally isolated. These feelings, in turn, make her feel guilty and a little resentful of her husband. It isn’t until she unearths and comes to terms with her complicated feelings that she is able to achieve peace within herself and bridge the divide with Joe. She must reconcile the different versions of her identity to figure out who she is now and what she really wants with her life, confronting the interplay between one’s past and identity.


Louise tries to repress certain aspects of her past life and forget who she used to be so she can feel more content with her present life. Of her wartime self and experiences, she says, “One of the plusses of leaving the city for […] my life with Joe was that I was able to put the past behind me. Now it rises up before me, larger than ever” (78). London is where she experienced her most autonomous and liberated self, but it also reminds her of the pain and loss she felt as a result of Franny’s death and being sent home by the Red Cross. When she returns to London 10 years later, everything—the good and the bad—comes rushing back to her. Spending time there with Ian, she says, “I am grateful to be here in this space where time stands still and someone else understands the way war changed us and the ache that never eased” (212). 


Ian represents so much about Louise’s past, and feeling the familiar attraction to him in a familiar place makes her feel simultaneously alive and contrite. This complexity of emotion causes her to claim that “The past, which has returned suddenly and unbidden, has awakened a dark part of me I’d hoped was gone for good” (111). For a long time, she attempts to bury that self, but doing so prevents her from moving forward and finding happiness in her current life.


Despite Louise’s efforts to forget her past, she eventually recognizes that “[she] can’t be any good for [her] family if [she is] not good [her]self. [She has] to sort out the past so [she] can put it behind [her] forever and move on” (111). Once Louise realizes how trying to escape the past affects her present relationships, she understands the damage this failure to accept both versions of herself can do. 


Thus, after she finds Helaine and Gabriel’s home in Paris, Louise says, “I regret keeping so much from Joe and realize it was driving a wedge between us. Sharing our pasts, our suffering and our truths, is the only way that we can grow together” (318). It is only by recognizing the interplay between her past and present selves that she halts her growing resentment and his tendency to isolate himself emotionally, enabling her to heal at last and be her authentic self.

The Freedom to Control One’s Narrative

Helaine’s and Louise’s life experiences show just how important it is to one’s sense of self and agency to possess the freedom to control one’s narrative. In other words, without this freedom to direct one’s own life and choices, one cannot feel content and happy.


When Helaine is young, her activities are so restricted that she cannot develop confidence in herself. She longs for the opportunity to self-actualize, and, for this reason, “Helaine didn’t just read stories; she loved to write them as well. She wrote about a girl called Anna, her strong alter ego who could travel and do magnificent things. Helaine sent her on many great journeys” (29). Helaine loves writing, in part, because it allows her to create a life for Anna—the kind of adventurous and brave life she cannot create for herself. Later, when Gabriel learns of her interests and tells her she should become a journalist, Helaine thinks, “As if it were that simple. What made him think she could do such a thing?” (41). She feels incapable, as she’s never had a chance to make her own choices. 


When she meets Gabriel, she gains the agency she has lacked, comparing their feelings to the stories she’s read. The narrator describes her thoughts, saying, “It was the kind of love Helaine had read about in storybooks, instant and complete, as though their souls had been imprinted on one another for a thousand years” (63). With Gabriel, Helaine’s life feels like one of the stories she’s read where people pursue their dreams, finding love and happiness. She doesn’t write more until her freedom is limited, once again, during her imprisonment at Lévitan. In times like these, the act of writing takes the place of the act of living when Helaine is not permitted to pursue her own happiness.


Conversely, Louise experiences significant freedom in her youth and now longs for the independence and sense of purpose she had then, as she lacks both in her postwar life. She’s changed so much since marrying Joe, a fact of which she becomes more acutely aware when she returns to London: “This is the first time I’ve had real time to myself in nearly a decade and it is like getting to know someone I’ve never met” (177). Without the freedoms she once enjoyed—when she was responsible for only herself—she becomes rather alienated from her own identity. Without the freedom to control her story, Louise feels purposeless and strange. When Ian gives her an orange, a favorite treat from her younger years, Louise says, “The taste is youth and freedom, something just for me that I am not obliged to share or give to anyone else” (211). The orange reconnects her to the young woman she was, the one who could choose for herself without reference to family obligation or wifely duty.


After meeting towards the novel’s end, both Louise and Helaine feel ready to reclaim their stories. Louise develops a true understanding of the fact that “People’s stories matter, and how they end, matters” (318). Louise finally feels empowered to talk about her experiences in the POW camps. Similarly, while Helaine initially felt limited by her sense that her wartime imprisonment was much easier than what other Jews experienced, she finally considers the possibility of writing her story. When they reclaim their stories, recognizing their value and importance, both women gain the freedom to embrace a more complete happiness in their current lives.

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