49 pages • 1-hour read
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Summary
Background
Poem Summaries & Analyses
“I Celebrate Myself” [“Song of Myself”]
“Come Closer to Me” [“A Song for Occupations”]
“To Think of Time . . . . To Think Through” [“To Think of Time”] Summary
“I Wander All Night in My Vision” [“The Sleepers”]
“The Bodies of Men and Women Engirth” [“I Sing the Body Electric”]
“Sauntering the Pavement or Riding the Country Byroads” [“Faces”]
“A Young Man Came to Me With” [“Song of the Answerer”]
“Suddenly Out of Its Stale and Drowsy” [“Europe: The 72d and 73d Years of These States”]
“Clear the Way There Jonathan!” [“A Boston Ballad”]
“There Was a Child Went Forth”
“Who Learns My Lesson Complete?”
“Great Are the Myths . . . . I Too Delight” [“Great Are the Myths”]
Themes
Symbols & Motifs
Literary Devices
Further Reading & Resources
Tools
The adult speaker recalls his childhood. When he went out each day, he became part of all the objects he saw or heard in nature, such as flowers, grass, clover, and birdsong. In March, he observed lambs, foals, and calves, as well as fish and water plants. In April and May, field-sprouts, wintergrain sprouts, corn, and edible roots in the garden caught his attention, as well as apple trees, woodberries, and weeds. He also remembers the people he saw: an old drunkard, a schoolmistress, boys and girls on their way to school, a Black boy and girl, and many others in the city and the countryside.
The speaker remembers his home life: his gentle mother serving up supper, his father strong and manly but also given to anger, and their shared affection. Even at home, however, the boy had doubts about whether things really were as they appeared.
Next, he recalls men and women crowding the streets, as well as the streets themselves, the houses, the goods in shop windows, vehicles, ferries, and many other things, including a village seen from a distance, a schooner on the water, waves, clouds, sea crows, and the odor of saltmarsh. All these sights and sounds, the adult speaker states, became part of him as a child and remain with him to this day. They also pass into the man or woman reading the poem now.
Whitman likely drew on memories of his own childhood on Long Island, New York, for this poem. Notable in the first few lines is the intensity of his empathic experience of nature: Whatever he looks upon, “that object he became” (Line 2). Variations of the phrase “became part of him” repeat four times in Lines 3-6, emphasizing the child absorbing nature in a way that mirrors The Expansive Self that is a feature of many of Whitman’s poems, such as “Song of Myself.”
In the last two lines, the speaker reveals that his early experiences inform who he is as an adult: “These became part of that child who went forth every day, and who now goes and will always go forth every day” (Line 31). He also claims that his power has the power to transfer his experiences to his reader: The sights and sounds described “become of him or her that peruses them now” (Line 32). Poetic communication is strong enough to embed in the awareness of the reader—an elevation of the poet’s power that echoes the depiction of the poet as a mystical force in “Song of the Answerer.” Whitman desires to establish an intimate, unifying relationship with his readers; he wants them to feel everything that he has felt.
The poem’s child also experiences another thematic concern of many of Whitman’s poems: that the surface appearance of things is not the full truth. The child senses the possibility of a deeper reality, though he cannot yet definitively state that it exists but merely poses the question: “Whether that which appears so is so . . . . Or is it all flashes and specks?” (Line 21). He repeats the phrase in the next line, considering if the people he sees on the street “are not flashes and specks, what are they?" (Line 22). This line of questing is a marked feature of Whitman’s poetic persona; his speaker often seeks to express his perception of the absolute, eternal essence of all things. Many of his poems, such as “To Think on Time” and “Who Learns My Lesson Complete?” from the 1855 edition, aver that reality is considerably more permanent, real, and beautiful than the “flashes and specks” we see (Line 22).



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