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One key element of the Christian faith that Bonhoeffer explores in Chapter 3 is the practice of intercession. Intercession is the prayer of one Christian on behalf of another. In fact, Bonhoeffer argues that a Christian community cannot be considered a healthy community if intercessory prayer is not integrated into its very structure. He writes, “This brings us to a point at which we hear the pulsing heart of all Christian life in unison. A Christian fellowship lives and exists by the intercession of its members for one another, or it collapses” (86).
However, while intercession is commanded of Christ’s followers, it requires a particular attitude—one that reflects The Relationship Between Humility, Confession, and Forgiveness. In order for a Christian to pray to God on behalf of another, they must first allow themselves to see the person as God sees them. Bonhoeffer writes that “[i]ntercession means no more than to bring our brother into the presence of God, to see him under the Cross of Jesus as a poor human being and sinner in need of grace” (86). The humility required to view the person this way is made possible through God, who helps the Christian let all disagreements or judgments fall away.
Like Christian community itself, Bonhoeffer writes that intercession is a gift from God and should be celebrated with joy and gratitude. He encourages Christians to make intercession part of their daily practice, saying, “This is not ‘legalism’; it is orderliness and fidelity” (87). It is important for all Christians, but most of all for pastors, who intercede not on behalf of just one individual but their entire congregation. By incorporating intercession into their daily practice, Bonhoeffer argues, Christians will be more prepared when God calls on them for something greater.
While readers might view meditation as synonymous with prayer or the reading of devotions, Dietrich Bonhoeffer makes the case for meditation as an entirely separate practice key to The Role of Worship and Scripture in Daily Life. The meditation he speaks of requires the learned discipline of spiritual silence and stillness and calls Christians to carve out time in their day specifically for meditation itself.
Meditation, Bonhoeffer argues, asks not “what this text has to say to other people” (82). Rather, the Christian spends time dwelling on a passage, a sentence, or even a single word from Scripture and allowing it to resonate with them personally. It is important not to place expectations on oneself, or on God, regarding this practice: Bonhoeffer writes that it is perfectly acceptable if the Christian cannot put their feelings or thoughts that arise during meditation into words. Similarly, he tells his readers that they should not expect a massive spiritual revelation or experience each time they meditate. Instead, he urges them to remember Mary and how she pondered God’s Word in her heart. This is enough, and daily practice will bring the Christian and God closer together.
In Life Together, Bonhoeffer explains the function of the Psalter (the formal name for the Book of Psalms) in a Christian community. He writes that even though the Psalter has been an important text for Christians since ancient times, “[t]he custom [of beginning worship with the Psalter] has been largely lost” (44). Bonhoeffer argues that it is imperative for Christians to know, study, and pray the Psalms, for they are simultaneously the Word of God and the prayers of humankind.
Bonhoeffer understands that readers may struggle to understand how the Psalter can be both God’s Word and the prayers of humans. To explain this, he writes that Jesus Christ (himself both God and man) prayed the Psalter and argues that when Christians pray from it today, they are praying alongside Jesus himself: “The Psalter is the prayer book of Jesus Christ in the truest sense of the word. He prayed the Psalter and now it has become his prayer for all time” (46). Bonhoeffer provides further biblical evidence of this by citing how in “Psalm 5: repeatedly there are two voices, bringing the same concern to God. Is this not a hint that one who prays never prays alone?” (49). Praying the Psalter as a community is healthy, but even if one is praying alone, they are not truly alone, for Jesus is there, praying alongside them.



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