45 pages 1-hour read

Looking For Salvation at the Dairy Queen

Fiction | Novel | YA | Published in 2008

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Part 1, Chapter 5-Part 2Chapter Summaries & Analyses

Content Warning: This section of the guide includes discussion of death.

Part 1: “The Gospel According to Catherine Grace Cline” - Part 2: “The Epistles”

Part 1, Chapter 5 Summary: “Confessing My Sin with a Teacup in My Hand”

In 10th grade, Catherine Grace’s home economics teacher, Mrs. Gulbenk, announces a Mother-Daughter Tea in celebration of Mother’s Day. Feeling isolated without her mother, Catherine Grace is reluctant to accept the assigned role of pouring tea. Her friend Lolly urges her to invite Gloria Jean, but Catherine refuses, worried that Gloria Jean’s flashy style and negative reputation will draw unwanted attention.


Much to Catherine Grace’s chagrin, Mrs. Gulbenk invites Gloria Jean on her behalf. Catherine Grace lies to Gloria Jean to dissuade her from attending. She feels guilty afterward and goes to Gloria Jean’s to apologize. Gloria Jean shares a story about Lena Mae, gives Catherine Grace a teapot charm, and tells her that true courage is being yourself. Catherine Grace leaves with a new respect for Gloria Jean’s unconditional love.

Part 1, Chapter 6 Summary: “Waiting for My Moses Moment with Joseph Riding Shotgun”

During her senior year of high school, Catherine Grace’s focus remains on her plan to leave Ringgold for Atlanta after graduation. For her 16th birthday, her father gives her blue vinyl luggage, fueling Catherine Grace’s escape plan.


At Christmas, however, Catherine’s plans become distracted by her burgeoning connection with classmate Hank Blankenship after they are cast as Mary and Joseph in the church Christmas pageant. Shortly thereafter, they begin dating. Catherine Grace falls for Hank but remains committed to leaving town, resisting Hank’s plans to stay in Ringgold. At the prom, Hank is crowned Prom King alongside Shelley Hatfield as Prom Queen. Suddenly insecure about a future with Hank, Catherine Grace starts a fight with him. She ends their relationship when Hank calls her a country girl and disparages her dreams of moving to the city.

Part 1, Chapter 7 Summary: “Rolling Through the Red Sea in a Greyhound Bus”

On her 18th birthday, Catherine Grace is packed and ready to leave Ringgold for Atlanta. After a final breakfast, she and Martha Ann visit Gloria Jean, who gives Catherine Grace a wooden box that belonged to Lena Mae. She then says her goodbyes around town, stops for a last Dilly Bar at the Dairy Queen, and returns home, where her father makes a final plea for her to stay.


At the bus stop, Catherine Grace says goodbye to her family and boards a Greyhound bus. Hank appears as the bus is pulling away, but he is too late. Catherine Grace closes her eyes and rides on toward Atlanta to begin her new life.

Part 2 Summary

Catherine Grace arrives in Atlanta in the summer of 1975. After a brief stay with her cousin, she finds a room in the home of Miss Myrtie Mabie and gets a job in the specialty foods department at Davison’s department store. She meanwhile develops a friendship with Miss Mabie and the housekeeper, Flora.


Letters arrive from Martha Ann, who reports that Hank is now dating their classmate Ruthie Morgan and Miss Raines is pregnant and engaged to a mysterious out-of-town man. Focused on her new job, Catherine Grace dismisses Martha Ann’s news from home and works through the Thanksgiving holiday without returning home. 


As fall turns to winter, Martha Ann’s letters become more urgent, accusing Daddy of being the father of Miss Raines’s baby. Catherine Grace ignores the accusation and stays in Atlanta for Christmas. In early January, Martha Ann sends her a telegram announcing their father’s death and forcing Catherine Grace to return home.

Part 1, Chapter 5-Part 2 Analysis

These chapters highlight the chasm between Catherine Grace’s perception of her new life and the escalating crisis at home via her retrospective narration and the epistolary interludes. In Chapter 5, the intimate narration grants the reader access to the internal conflict driving Catherine Grace’s actions. Her shame over Gloria Jean’s non-conformity, for example, battles with her affection and guilt. Meanwhile, her love for Hank conflicts with her fear of marrying him and settling down in Ringgold. Their relationship serves as the primary arena for exploring The Conflict Between Personal Dreams and Family Legacy. Hank represents a version of the life Catherine is determined to reject: a future rooted in Ringgold, defined by domesticity and community. Her decision to end their relationship at the senior prom is a preemptive strike against the possibility of love tethering her to a legacy she equates with entrapment. When Hank calls her a “country girl,” he unintentionally validates her deepest fear—that her origins define her—and solidifies her resolve to escape. Her reaction is not just about the insult but about severing a connection that threatens her vision for the future. The blue vinyl luggage, a gift from her father, symbolizes this ambition. It represents both her dream of departure and her father’s reluctant acknowledgment of her need for freedom. At this stage, Catherine’s understanding of dreams and legacy is oppositional; she believes that she must destroy one to achieve the other, a worldview that subsequent events will dismantle.


Catherine Grace begins to escape her confusion and guilt when she starts carving a path for herself in Atlanta. However, Martha Ann’s epistolary accounts from home formally intrude upon Catherine Grace’s triumphant account of her new life. While Catherine Grace details her professional successes, Martha Ann’s letters serve as increasingly frantic dispatches from a world Catherine Grace is trying to disassociate from. She dismisses her sister’s accusations against their father as the product of an overactive imagination, a misreading that underscores her fear of facing the truth. She denies her upset over Hank’s new relationship, which conveys her fear of engaging with her past. The sisters’ ineffective communication culminates in the final telegram about Daddy’s death. The telegram is a narrative device that shatters Catherine Grace’s illusions about her home and herself, her freedom and her future. The telegram’s brevity—“DADDY DIED. COME HOME” (191)—obliterates Catherine Grace’s emotional distance, and forces her to confront the reality she has evaded.


These chapters chart a critical phase of Catherine Grace’s character development, contrasting her struggle with social conformity in Ringgold against her new professional identity in Atlanta. Her initial rejection of Gloria Jean for the Mother-Daughter Tea stems from a fear of being different, a desire to assimilate into the small-town conventionality she claims to despise. Gloria Jean’s response, however, offers an alternative model of identity rooted in self-acceptance. By showing Catherine Grace the photograph of a young Lena Mae and declaring, “we’re just braver than most other folks” (95), Gloria Jean frames non-conformity as a mark of strength instead of a source of shame. While Catherine Grace appears to internalize this lesson, her move to Atlanta reveals that she has traded one set of external validations for another. Her focus on professional advancement at Davison’s and her pride in living in an affluent neighborhood are markers of a new, equally performative identity. Her professional self is built on the suppression of her familial connections, as she forgoes holidays and dismisses Martha Ann’s pleas. In her initial flight from home, Catherine Grace is incapable of reconciling her personal ideals and familial expectations opting instead for a complete severance that proves unsustainable.


Catherine Grace’s religious background and biblical knowledge frame her departure from Ringgold as a sacred quest. By casting her journey as an exodus for a promised land, Catherine Grace elevates her rebellion into a spiritual pilgrimage. Her journey illuminates the theme of Redefining Salvation Beyond Religious Doctrine. Having lost faith in her father’s church, Catherine Grace constructs her own theology of salvation, one where deliverance is achieved through geographic escape and professional success. Although her savior is not “a strong, handsome man capable of parting an ocean with one hand” (149), Catherine Grace does find hope in her new life. The department store becomes her new temple; it is a place where hard work leads to advancement and her manager becomes the arbiter of her progress. This reframing allows her to justify the emotional cost of her ambition, particularly the abandonment of her family, as a necessary sacrifice on the path to her secular journey toward grace.


The narrative uses symbolism and foreshadowing to contrast Catherine Grace’s forsaken traditions with the possibilities of her new life, while hinting at the instability of her new freedom. The Mother-Daughter Tea symbolizes the conventional femininity Catherine Grace feels alienated from. Her assigned role as tea-pourer physically separates her from the group and reinforces her status as an outsider within this maternal lineage. In contrast, Gloria Jean’s gifts of the teapot charm and the photograph of Lena Mae represent an alternative female heritage defined by bravery and secrets. The image of Lena Mae as a pregnant teenager foreshadows later revelations of her abandonment and challenges the idealized version of motherhood celebrated at the tea. In Atlanta, Davison’s department store symbolizes the meritocratic dream Catherine Grace pursues. In this world, her past is irrelevant and her future is self-determined. Yet, this new world is haunted by Catherine Grace’s unresolved past, which shadows her narrative in the form of Martha Ann’s letters from home. Martha Ann’s constant pleas convey the persistent pull of the past on the present and foreshadow the collapse of Catherine Grace’s curated independence.

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