69 pages 2-hour read

Main Street

Fiction | Novel | Adult | Published in 1920

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Chapters 24-31Chapter Summaries & Analyses

Chapter 24 Summary

After Percy Bresnahan leaves, Carol grows even more frustrated with life in Gopher Prairie and with Kennicott. She likens her marriage to those of the “talked out couples” (261) she has seen in restaurants. Carol is tired of the same people, the same conversations, and the same meals. Carol realizes that Kennicott views her as pretentious, highbrow, and “neurotic” (265), while she views him as stupid and uncultured. The couple begins to argue more frequently, hotly debating everything from the new income tax to Kennicott’s friends. Carol eventually has enough. She moves into her own bedroom to be away from Kennicott. When she learns that Mrs. Westlake has done the same, Carol begins to confide in her.


Ever since Bea left, Carol has not been able to find anyone as capable of handling the household duties and has taken over many of them herself. Kennicott tries to appease Carol by returning to his old idea that they should build a brand new house for themselves. He believes that they are secure enough financially to make this happen. Though she is initially pleased by the idea, Carol’s hopes are soon dashed. Her vision for their new house does not match what Kennicott wants: While Carol wants a quaint cottage, Kennicott wants to copy Sam Clark’s square, cream-colored home with its large furnace, “exactly like every third new house in every town in the country” (269). This terrifies Carol, as she is daunted by the prospect of spending “the rest of her life” (271) in a home that she loathes. Her excitement for the building project dissipates, so Kennicott abandons his plans. She begins to think instead about taking a vacation, though it is constantly postponed by Kennicott. Eventually, he takes Carol with her to the small town of Joralemon. Carol is excited at first, but Joralemon is just like Gopher Prairie. Kennicott is shocked when she calls the town “an ash-heap” (276).

Chapter 25 Summary

The narrative switches focus to Kennicott. Still brooding about Carol’s attempts to change him, Kennicott realizes that Carol herself has been burdened by a role that does not suit her. She is ill-suited to be a housewife in Gopher Prairie. To Kennicott, she seems to be passionless and distant. He wishes she knew how often other women made advances to him, but he will not tell her. At that moment, Maud Dyer comes into Kennicott’s office. She wants an examination, even though Kennicott tells her that this is not necessary. Maud insists, then invites Kennicott to visit her house, mentioning that her husband is away during these days. Kennicott mulls the invitation from the “messy-minded female” (280). He meets with his friends, Hary Haydock and Nat Hicks, who invite him to join them for an evening of debauchery. As well as alcohol, they plan an evening of sexual activity with a woman named Mrs. Swiftwaite, a dressmaker from New York who has newly arrived in Gopher Prairie. Kennicott demurs, insisting that he is “married for keeps” (282) to Carol.


That night, however, his romantic overtures to Carol are rejected once again. Kennicott feels angry and frustrated. He exits the house and, after a walk, finds himself standing outside Maud Dyer’s house. He insists that he will “just drop in for a second” (283). The next day, he sits quietly at breakfast. He seems to be in a thoughtful mood. Mrs. Bogart and Aunt Bessie come to see Carol. They allude to the sexual proclivities of men, suggesting that even Kennicott must sometimes be tempted by other women. Carol reacts angrily. She insists that her husband’s quiet, thoughtful mood is completely innocent. Carol suggests that Kennicott is thinking about mowing the lawn rather than other women.

Chapter 26 Summary

Carol’s most cherished moments come when she is with her son or with the Bjornstams. Miles’s dairy business is now a success, and Bea is a happy housewife, even if she feels lonely because no neighbors come to visit her. Carol visits the Bjornstams, even though Kennicott does not approve of her friends. Miles recognizes that, in the small town of Gopher Prairie, he will always be a “pariah” (286) due to his political views. For the sake of his wife and son, he is considering moving out West. Carol appreciates the affection that Miles and Bea show to her. When Bea and Olaf both contract typhoid, Carol is devastated. In his role as a doctor, Kennicott visits them often. Carol takes up the role of nurse, dutifully attending to Bea and her baby at any time of day. Kennicott is surprisingly tender and polite, in spite of his dislike for Miles and his politics. Several weeks pass. Maud Dyer, Vida, and the wife of the pastor come to visit Bea. They bring gifts, such as magazines and grapes, but Miles is not happy with them. He asks why they did not visit Bea when she was healthy and in need of friends. According to Miles, the women “ain’t worth God-damning” (290). He shuts the door on them. Bea and Olaf die a few days later. Since word spreads about Miles’s criticism of the three women, the funeral is not attended by the townspeople.

Chapter 27 Summary

Miles sells his dairy business following the deaths of his wife and son. With a departing curse, he leaves Gopher Prairie. After his departure, the townspeople comfort themselves and justify their dislike of Miles. Their pompous, sanctimonious comments are based on explicit lies that, they hope, will vindicate their actions. According to the townspeople, Miles was a traitor, a blasphemer, and someone who was forced to leave Gopher Prairie under a cloud of shame. The townspeople snidely suggest that he should have been made to purchase more war bonds or offer his voluntary services for the community; they condemn him for his lack of patriotism and assure one another that they should have sent Miles to jail, claiming that he is just like so many of “these German farmers” (291). Throughout this, Carol says nothing. She searches for a way out of her grief, which she finds in Mrs. Westlake and Mrs. Flickerbaugh. Mrs. Flickerbaugh is married to the attorney, Mr. Flickerbaugh. Carol likes her because she shares Carol’s intense hatred for the town. In response, Mrs. Flickerbaugh has become an eccentric who refuses to conform to the expectations of the local people. As Carol returns home one night, feeling particularly frail, she senses that she has been completely trapped by the town. While Kennicott is at Maud Dyer’s house, Carol assures herself that there must be something worthwhile in this town.

Chapter 28 Summary

Some time later, Carol is in church. While her husband is a Christian, Carol considers herself to be “an uneasy and dodging agnostic” (295). Kennicott appreciates Christianity because it keeps “the lower classes in order” (295). The pastor criticizes labor movements, socialism, and science, claiming that these are just atheism in disguise. Carol takes an interest in two new arrivals in Gopher Prairie. Fern Mullins is a “tall, weedy, pretty, and incurably rakish” (301) young teacher who has moved from the city and taken a room in Mrs. Bogart’s house. Carol and Fern become friends due to their similar backgrounds. Carol also notices an attractive young man who begins appearing around town, though his peculiar mannerisms make him the focal point of much mockery from the locals. He is elegantly dressed; his extravagance makes Carol think that he must be a poet. Instead, she discovers that his name is Erik Valborg and he is the assistant to the tailor. To Carol’s consternation, he has become the subject of much gossip. The local men mockingly refer to him as Elizabeth due to his dress sense and his interest in tailoring and literature. Carol goes to speak to Eric, finding him in the tailor’s shop. To her, he seems naïve. He lacks experience, she notes, but he is keen to learn. Erik is passionate about his ambitions, having been born into a poor farming family. He taught himself everything about tailoring to pursue his dreams. Erik wishes that Carol would be his mentor due to her background in the dramatic society. He begs her to help him with his elocution, and she agrees, though she quietly assures herself that she is not attracted to Erik.

Chapter 29 Summary

While out for a walk with Hugh, Carol runs into Erik. She encourages him not to abandon his dreams and “go to war on behalf of Main Street” (309). He is not indebted to the potential or the newness of the prairie, she tells him. Erik surprises Carol by asking her why she is unhappy in her marriage. Carol is reluctant to answer. They begin to walk together through the town, whereupon Carol notices that a group of women—including Aunt Bessie and Mrs. Bogart—is watching them. Weeks pass, and Erik tries to ingratiate himself with the people of Gopher Prairie. When he volunteers to run a tennis tournament, he seeks the approval of Harry Haydock and others. On the day of the tournament, however, no one arrives. Erik learns that people are playing elsewhere instead. Carol learns of this and tries to criticize the townspeople. Her criticism has little effect on Haydock. He and the others are certain that they have done nothing wrong. They believe that outsiders such as Erik cannot be hurt because they have thick skin. Juanita comments that Carol’s concern is perhaps due to her own romantic feelings for Erik. Carol furiously denies this. Over the following days, however, her thoughts turn more frequently to Erik. She chides herself for thoughts of “a back-yard romance—with a journeyman tailor” (316). Critically examining herself and her clothes, she fears that she has become a “small-town woman” (319) with the Village Virus.

Chapter 30 Summary

Fern Mullins invites Carol on a picnic. When Carol is reluctant, Fern begs her as she wants to spend time away from her classroom. Cy Bogart is invited; Fern considers him to be a “brat” (320), but also lively enough. Maud and Dave Dyers are invited, as is Erik. At the picnic, Carol watches Maud flirt with Erik. Carol is jealous, until Erik invites her on a boat ride. When in private, Carol asks him whether she has become “faded and small-towny” (322). He praises her and hints that their relationship could be more than friendship. Carol feels tempted by his offer but she refuses him. The following day, Mrs. Bogart comes to Carol, hoping to piece together the various gossip items she has heard from her son. Carol insists that the trip was “happy and innocent” (324). Privately, however, she understands that Erik’s youth—rather than Erik himself—has made her realize that she will inevitably feel the need to escape the town.


A week later, Carol attends a church dinner. Erik is also there and is seemingly focused on Myrtle Cass. Maud seems to be watching Erik carefully. Carol feels another pang of jealousy. She tells herself how much she loathes these married women who “cheapen themselves and feed on boys” (326). Toward the end of the season, at one of the final parties, Erik tells Carol that he visited Myrtle and spoke to her father. Myrtle’s father offered to give him a job in the flour mill and make him a part of the business. Carol is upset that Myrtle may marry Erik. She warns Erik that such a marriage would force conformity upon him. Erik responds that he would only be with Myrtle so as to forget his true love for Carol. He swears that he will convince Carol to love him. At home, Carol laments that she has become “snarled with lies and foggy analyses and desires” (330). She feels incredibly tired.

Chapter 31 Summary

Not long later, Erik appears on the doorstep of Carol’s house. On this night, Kennicott is away visiting a patient in the country. Carol tries to present herself as mature and proper, but she cannot deny the palpable sexual tension between herself and Erik. They enter the house, whereupon Erik kisses her eyes. Carol realizes in this moment that she cannot have a relationship with him. She pleads for him to leave, asking for them to just be friends. She believes that this possible affair is only her way to rebel against the “gaping dull people” (333). Two days later, Kennicott is displeased. He has spoken to Mrs. Westlake—one of Carol’s closest confidantes—and has learned many of Carol’s secrets. In fact, Carol realizes, Mrs. Westlake has shared many of Carol’s secrets with many people. Carol apologizes to Kennicott. She feels as though every person in town has been gossiping about her. When Vida visits, Carol feels some relief from this sense of scrutiny, but Vida mentions that she has heard salacious rumors about an affair between Carol and Erik. Vida admits to Carol that she has been hiding her affections for Kennicott for many years. Since Vida gave up her hopes for Kennicott, she explains, she believes that Carol must be loyal to Kennicott rather than betray Vida’s sacrifice. Taken aback, Carol dismisses Vida’s claims as fantastical. She comforts her friend nevertheless. Later, Carol begins to worry about Kennicott. She suspects that he has also heard the same rumors. When she speaks to him, however, he seems to know nothing about her and Erik.

Chapters 24-31 Analysis

Earlier in the novel, the narrative switched focus from Carol to Vida, examining Carol and her flaws from an outside perspective. When the narrative switches to Kennicott’s perspective, however, the effect is different, as Kennicott’s criticisms of his wife do more to reveal his own flaws than hers. Kennicott is certain that his wife is simply “finicky” (276) and that she will “get over” (276) her problems with the small town of Gopher Prairie. They have been married for a number of years, and Carol has been miserable almost this entire time, yet her husband has no real idea of how much she dislikes the town. He placates any worries he might have by assuring himself that she will simply come to love the town. His obliviousness to his wife’s inner life forms a key component of The Limits Placed on Women’s Ambition in Small-Town America.


At the same time, Kennicott’s perspective demonstrates the extent to which Carol’s criticisms of small-town hypocrisy are not only valid, but do not go far enough. Throughout the novel, Carol has criticized the townspeople who preach their moral superiority while gossiping and lying about one another. Kennicott is just as bad as any of the townspeople, as he gossips about his own wife. Furthermore, the novel hints at his temptation to have an affair with Maud Dyer. She invites him to her home with the implication that they will have sex. Kennicott insists to himself that he will not go but, when he returns home and finds his wife in a despondent mood, he abandons her for Maud. Carol has no idea about her husband’s infidelity. She loathes the townspeople’s assumption that any man and woman seen together must be having an affair, a presumption that affects her own reputation and actions. Carol thinks that everyone is simply gossiping, while her own husband, ironically, shows that town gossip has some basis in truth. The town’s limits of acceptable romance and sexuality in Gopher Prairie are so restrictive that many affairs take place behind closed doors. The town is rife with moral hypocrisy; from Carol’s perspective, however, the full extent of this hypocrisy is not even known. There is a seedier, even more hypocritical side of Gopher Prairie that even the cynical Carol cannot bring herself to imagine.


Kennicott’s affair gestures toward the cynicism of Gopher Prairie, while the death of Miles’s family shows how the morality and friendliness of the townspeople are conditional. Miles is a political radical who lives on the fringes of Gopher Prairie. He is ostracized for his political views, but he would rather remain true to himself than to hide his beliefs just to fit in. In The Tension Between Individuality and Social Conformity, the socialist is more honest about himself than any other individual. Ironically, Miles may be a radical in a political sense, but he lives the most conventional lifestyle out of any of the townspeople. He works hard to support his family and is consistently sincere and honest. Miles, more than any other character, lives by the small-town values of morality, respect, and self-sufficiency that the townspeople claim to uphold. Yet because he espouses egalitarian politics and rejects the town’s rigid rules of social performance, he his family are deliberately alienated by the cynical, hypocritical townspeople. The treatment of Miles and his family is a condemnation of small-town hypocrisy. Only Carol shows love to the family. Even as they are dying, the women of the town try to visit Bea and offer a modicum of support that they were unwilling to offer her when she was well. Miles tells them that they are “too late” (289); he criticizes their hypocrisy and tells them that their gestures of support are worth nothing. This moment of vindication, however, is rendered moot by the death of his wife and his son. Miles leaves the town, supposedly leveling a curse at Gopher Prairie for the community’s ill treatment of him and his family. The townspeople mock this curse as they mock Miles, but they are aware of how Miles has been wronged. The curse is not a supernatural force, but the guilt that weighs heavily on the collective consciousness of Gopher Prairie.


Miles represents a secular set of ideals that clashes with the performative religiosity of Gopher Prairie. Part of what endears Miles to Carol is his opposition to organized religion. The role of religion in Gopher Prairie is complicated. Carol herself struggles to interface with the church in Gopher Prairie, feeling as though she is—and always has been—“an uneasy and dodging agnostic” (295). Carol is not a certain atheist, nor is she a believer. She is unsure; this lack of certainty clashes with the spiritual beliefs of the small town, where the church is at the center of the community and not to be questioned. To Carol, the church seems like another social obligation that provides a separate space in which to gossip and scheme. The churchgoers notice and judge everything, casting their eyes over every attendee’s dress and behavior in an attempt to find something worth criticizing. Like everything Gopher Prairie, the church seems to Carol to just be another outlet for a festering mess of jealousies, rivalries, gossip, and manipulation. Yet Carol comes to find some value in the church. The church services offer ritual and comfort, as well as providing a space in which the rich and poor are—theoretically—on an equal footing. While Kennicott may preach the importance of the church as a way to “keep the lower classes in order” (289), Carol observes that the church can offer comfort to people. Both interpretations of small-town religion are present in the novel: It is both a comfort and a social tool, a community and a source of gossip. The complicated reality of the church is, Carol realizes, a microcosm for the complicated nature of small-town life.

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