55 pages 1-hour read

Marie Antoinette: The Journey

Nonfiction | Biography | Adult | Published in 2001

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Part 1Chapter Summaries & Analyses

Part 1: “Madame Antoine”

Part 1, Chapter 1 Summary: “A Small Archduchess”

Marie Antoinette was born in Vienna, Austria, on November 2, 1755. She was the 15th of 16 children born to the formidable Austrian Empress of the Holy Roman Empire, Maria Theresa and her consort, Emperor Francis I. Marie’s given name was Maria Antonia Josepha Joanna, but she was called “Antoine” by her family. She was quickly put into the care of a governess, Constance Weber.


From her mother and father’s heritage, Marie Antoinette had lineage from the legendary Habsburg family (See: Background), and also the Orléans branch of the Bourbons, the powerful family that had governed France for centuries. The year after Marie Antoinette’s birth, Austria and France entered into an alliance against Prussia and Britain. Maria Theresa understood that the marriage of her youngest daughter would be essential to reinforcing this alliance.

Part 1, Chapter 2 Summary: “Born to Obey”

The Austrian court was relatively informal except on special occasions like holidays. Marie Antoinette was raised in a number of palaces and stately homes; her favorite was the rural Schönbrunn, which had extensive gardens and places for her to play. It is thought that the Petit Trianon—the small palace Marie Antoinette had built at the French court of Versailles— was inspired by her childhood memories of Schönbrunn.


From an early age, music was an important part of Marie Antoinette’s life. She loved to sing and dance ballet. Marie Antoinette was 15 years younger than her eldest brother, Archduke Joseph; they were distant. She was close with her sister Charlotte, who was only three years older, and clashed with her intelligent, domineering older sister Marie Christine. Fraser argues that this later resulted in Marie avoiding “the company of intellectual, brilliantly self-possessed older women […] who by tradition dominated French society” (23).


Maria Theresa sent her daughters contradictory messages about proper female behavior: Maria Theresa was a strong, dominating leader, but she exhorted Marie Antoinette to be obedient. Marie Antoinette was frightened of her mother and sought to please her.


On August 18, 1765, Marie Antoinette’s father died. Her brother Joseph became emperor.

Part 1, Chapter 3 Summary: “Greatness”

Maria Theresa attempted to arrange marriages for all of her daughters to fortify the family’s wealth and power. However, in 1767, after a smallpox outbreak, Marie Christine and Josepha died; Elizabeth developed lasting facial difference, making her a less desirable match. Charlotte was married to Don Ferdinand of Parma. By the end of that year, 12-year-old Marie Antoinette was being considered for marriage to Dauphin Louis Auguste, the heir to the French throne.


Marie Antoinette was pretty and graceful despite having one shoulder higher than the other. However, her education had been neglected; she struggled to read and write. Her tutor, Countess Brandeis, was sent away and a more strict educator was brought in to try and rectify the situation.


Louis Auguste, the grandson King Louis XV, became the dauphin in 1761, when his older brother died. Despite being intelligent and well-read, and loving to hunt, he was considered ill-equipped to be the future king because he was heavyset, clumsy, and insecure.


King Louis XV’s minister Choiseul encouraged the marriage and the alliance it would cement. French Ambassador Marquis de Durfort went to Vienna to finalize the engagement in 1769.

Part 1, Chapter 4 Summary: “Sending an Angel”

In August 1769, Marie Antoinette and her mother made a Christian pilgrimage to Mariazell, Syria, to symbolize their connection to one another and to the Virgin Mary, although Marie Antoinette was not particularly religious.


In 1770, Marie Antoinette got her first period, referred to by her family as the “Générale Krottendorf.” Maria Theresa tracked her daughter’s periods, as Marie Antoinette’s most important role would be to produce heirs for the Bourbon line. Marie Antoinette was also expected to be an ambassador for Austria in the French court.


As Marie Antoinette prepared to leave home, her mother wrote her instructions on how to act, whom to write to, and what to read. In April 1770, a proxy wedding was held to formally transfer onto Marie Antoinette her new title, dauphine. After an enormous feast, on April 21, 1770, Marie Antoinette’s cortège set off from Vienna to Versailles.

Part 1 Analysis

In the opening chapters, Fraser establishes the structure and perspective that she uses throughout the work. As is typical of biography, the narrative is written in chronological order: It begins with the birth of Marie Antoinette and ends with her death. Fraser focuses particularly on personal details of Marie Antoinette’s life, such as her interests and relationships with family members. Fraser also has a specific aim in this biography—as someone with royal lineage, Fraser is primarily concerned with rehabilitating Marie Antionette’s reputation from “the cruel myths and salacious distortions surrounding [her] name” (xix).


Fraser focuses closely on Marie Antoinette’s body and appearance, emphasizing how much scrutiny her self-presentation would have received during her life, both from the court and from the French people. While examining The Public and Private Lives of Royals, the book considers the contrast between Marie Antoinette the young woman and Marie Antoinette the dauphine as a symbol of the continuing Bourbon dynasty: The feelings of the former were little regarded because the latter belonged to the country of France in the dauphine’s role as producer of heirs. Fraser connects the bodily reality of Marie Antoinette to her lineage, showing how assumptions about her ancestors affected how Marie Antoinette was perceived. Fraser notes that Marie Antoinette had a “notorious Habsburg lip” (30)—the Habsburgs were famed for inbreeding, which led to pronounced facial difference and sometimes disability. For Marie Antoinette, this genetic legacy looked like a permanently pouting expression, which led to an impression of haughtiness, which Fraser contends “did not correspond to the character of the inner woman” (31). The clash between the public’s impression of Marie Antoinette as aloof and snobbish and her personal kindliness would continue throughout her reign.


Fraser relies on primary sources such as correspondence, diary entries, and contemporaneous reports, as well as secondary sources such as Olivier Bernier’s authoritative biography of Louis XV, Louis the Beloved (1984). This plethora of material is due to her choice of subject: Royals are extensively documented during their lifetime and after their deaths, so there is a wealth of archival information with which to craft a narrative. This contrasts with the dearth of what we know about the less powerful, such as court servants.


Fraser portrays Marie Antoinette as having had little impact on the world around her. The Power of Women at Court was typically of the covert, behind-the-scenes kind; it involved shrewdly avoiding being simply a pawn in an enormous political game. Without political instincts or education, Marie Antoinette could not claim this kind of agency; instead, Fraser describes her as often overtaken by events and thus becoming almost a background character in her own biography. For instance, she is engaged to the dauphin of France by accident, when two of her sisters die and one is disqualified by illness. Symbolizing her helplessness is the fact that Marie Antoinette drops out of the narrative entirely for long passages as events determining her fate play out around her.

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