18 pages • 36-minute read
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Nikki Giovanni wrote “Mothers” in 1972. At the time, she was already a vocal and prolific member of the Black Arts Movement—a cultural movement inspired and promoted in the mid-1960s through the 1970s by artists including Amiri Baraka, Gwendolyn Brooks, Sonia Sanchez, Etheridge Knight, and others. The movement aimed to forefront African American cultural identity and uplift and promote Afrocentric community and art including music, literature, drama, and visual art. The movement grew concurrent with, on the heels of, and prior to the assassinations of Malcom X, activist Jimmy Lee Jackson, Martin Luther King, Jr., and Robert F. Kennedy.
By 1972, Nikki Giovanni had published collections including Black Feeling, Black Talk (1968), Black Judgement (1968), and Re: Creation (1970). Giovanni’s poem “Nikki-Rosa,” published in Black Judgment, was widely anthologized, and contributed to Giovanni’s status as a major poet in what was referred to as the Black Renaissance. Giovanni appeared in televised and published conversation with writers such as James Baldwin and Margaret Walker, and was a sought-after speaker at events and universities. Giovanni’s early work embraces what some critics called a “militant” tone, but which Giovanni personally refers to as good poetry. Early work explores issues of race and gender both within the Black community and under pressures from a white-dominated culture. Consider “A Historical Footnote to Consider Only When All Else Fails,” in Black Feeling, Black Talk, Black Judgement (1968, 1970): “So let us work / for our day of Presence / When Stokely is in / The Black House / And all will be right with / Our World.” While the poem mentions Stokely Carmichael—a leader of the Civil Rights Movement—it also brings up gendered images of “the mini-skirt / Rebellion,” and a speaker in a “house full of panthers.”
“Mothers” appears at a transitional moment in Giovanni’s career, not in direction or focus, but in the expansion of her audience to include children. In 1971, Giovanni was nominated for the National Book Award for Gemini: An Extended Autobiographical Statement on My First Twenty-five Years of Being a Black Poet. Three years earlier, she’d given birth to her son. At this time, she began to create literature for children—poems and stories that focus on Black history and issues of importance to Black youth.
As a speaker, a university professor, an editor, and an artist, Giovanni varies the vehicle but never the message, adhering to the values of her upbringing in the mid-20th century, speaking out for Black culture and identity through the Civil Rights Movement, and promoting notions of love, hope, and righteousness through a politically and socially active life.
Specifically in relation to poetry, The Black Arts Movement (BAM) embraced different voices and styles, all dedicated to amplifying the various voices and styles inherent to Black culture in the moment and throughout history. In his poem, “Black Art,” Amiri Baraka writes, “We want a black poem. And / a Black World. / Let the world be a Black Poem.”
The BAM pushed against traditional Western influences that excluded Black experience and Black expression. Preceded by the Harlem Renaissance, the BAM adopted Langston Hughes’s notion that Black writers should embrace their authenticity and resist the influence of the so-called canon. While the Harlem Renaissance cooled under the economic and social pressures of The Great Depression, the BAM gained momentum during the civil rights movement as a more politically radicalized movement. While “Black Aesthetic” was a term used to describe art that centered on Black culture and Black life, stylistically, the poetry of the movement took many forms.
Giovanni’s “Mothers” employs free verse with no particular rhyming pattern, organized by lines and stanzas of different lengths. She used sparse punctuation and writes entirely in lower case, choices echoed in the work of fellow BAM poet Ntozake Shange, author of the theater piece, For Colored Girls Who Have Considered Suicide / When the Rainbow Is Enuf. Experimentation and the use of vernacular speech are two artistic hallmarks of the movement. When Giovanni employs the lower case and eschews punctuation, she creates an intimacy wherein the speaker can freely speak and freely associate, absent of a hierarchy of meaning.
Not only was the BAM instrumental in helping fund diversity in art, it inspired and continues to inspire what writer Ishmael Reed saw as a surge in writing and publishing by Black writers and other artists of color, who no longer viewed assimilation as the sole pathway to readership.



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