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Content Warning: This section of the guide includes discussion of illness and death.
When Derek returns to Saint Lucia, the island is in the grip of a storm. Achille and Hector deal with the storm. After the “black rain” ends (222), everything that Derek feared would be destroyed instead has been renewed.
At Christmas, a breeze circles the town. For Derek, the festive cheer and warmth carries a sense of foreboding, seen in the blocked drains. In “twin-headed January” (223), Derek praises the seasonal weather. January takes its name from Janus, a two-faced Roman god who looks forward into the future and backward into the past at the same time. This period of the year makes Derek think of promise, even though he senses history around him. His senses awaken.
Hector drives his van through the mountainous part of Saint Lucia. He ignores the warnings from Dennis Plunkett that he should be more careful. A piglet ventures into the road, and Hector swerves to avoid it, crashing the Comet. Hector dies. His dead body appears to express remorse.
When Derek comes to the island, the taxi drivers jostle for his business. When he gets into a cab, the driver mentions Hector dying “in that chariot” (226). Derek despises the island’s ostensible progress toward a “concrete future” (227), either because he resents the changing way of life or because he feels it altering his poetic vision for Saint Lucia. He feels guilty that it may be the latter, which he compares to Dennis Plunkett researching the history of the island out of a sense of personal guilt. There is hypocrisy in art, Derek notes—art claims to value the quaint objects of everyday life but is always ready to abandon poor villages for ornate churches. Derek fears that he also only idealizes the lives of the poor to benefit his poetry. When other people visit Saint Lucia, they take away the local dialect; they do not show interest in the people or their talents. Eventually, the traditional way of life will be cast aside to accommodate tourists. Then, Saint Lucia will look like every other beach resort.
When the taxi driver stops to urinate (near the place where Hector crashed his van), he speaks about Hector as a good friend with a nice girlfriend. Derek frames Hector’s death as a punishment: Hector felt hollow and ashamed of his new profession—though he had Helen and money, he regretted turning his back on his true love, the sea.
Hector is buried in a grave near the sea “he had loved once” (232). Achille kneels beside the grave and talks to his old friend about his experience in Africa, promising that Hector will be greeted by his ancestors. Philoctete comforts Achille, who lays down an oar in memory of Hector. Seven Seas and Helen watch but do not participate. Achille struggles to put his emotions into words; Derek describes Achille’s respect for Hector and his sincere belief that they were best friends. Achille waves to Helen with the bailing tin (the ostensible cause of their fight in the opening chapters). After the funeral, Helen is a changed woman. She grows prouder and “ennobled by distance” (233). Her pregnancy makes her more beautiful. As day turns to night, Achille and Philoctete return to work. Wilderness is being cleared for new buildings, and wildlife is being displaced. The moon shines on Hector’s grave as Philoctete treats his unhealing wound.
Ma Kilman tries to heal Philoctete’s wound but struggles to find the right approach. At Mass, she takes a mental inventory of all the cures she knows, but she cannot remember the right one for this particular injury. She thinks while taking part in the church ceremony and talking to her friends. There is a plant, the narrator says, that grows at the foot of a cedar tree. Ma feels compelled to venture away from the church and out through the hilly landscape in pursuit of “the reek of an unknown weed” (237). She follows a trail of ants, which lead her to the plant that will cure Philoctete’s wound. Derek explains that it was carried to Saint Lucia by a sea swift from Africa. The journey was long and hard; the bird died soon after depositing the seed in just the right place. The seed grew into a plant at the “damp root” of the cedar tree (239).
Derek confesses that his personal life is strewn with failed romantic relationships. He has essentially abandoned his children and his partners to focus on his “craft.”
Ma Kilman’s difficulty in finding a cure was caused by her knowing the Christian names for the plants rather than their true names. Catholicism also diluted her knowledge. Now, however, she has learned the true names. She takes on the appearance of a traditional African healing woman, throwing away her wig. She listens to the trail of ants, which speak to her in an ancestral language that she can understand. Ma prays in this language—a mix of old and new—for Philoctete’s wound to heal. In his bed, Philoctete can already feel his “rotting shin” improving (244). When Ma emerges from the woods, Seven Seas senses her passing by.
Ma Kilman applies her new treatment to Philoctete’s wound. In a symbolic ritual, she bathes him in a cauldron taken from the island’s old sugar mill. As she does so, she scolds him in a motherly tone. Philoctete feels his wound finally drain. The narrator wonders whether the treatment might have cured more than just the wound; Derek compares the healing to the redemption of the Greek hero with whom Philoctete shares a name. The healing process is partly metaphysical: It involves the removal of his “wrong name” (247). Philoctete feels emotionally renewed, stepping from the bathing ritual like Adam emerging into the Garden of Eden. Derek feels healed as well, finally letting go of his romantic feelings for his former partner. Derek takes comfort from being in the Caribbean. Elsewhere, the pregnant Helen tries to deal with the intense heat.
Though the Plunketts wanted to take a cruise, their plans have changed. Dennis is secretly pleased as he remembers their last vacation to England. He had a miserable time, and the English accents surrounding him were very unnerving after so long away. Dennis did not feel as though he could speak “proper language” (252); everything he said sounded like an order, as though he were still a drill sergeant. He missed Saint Lucia—even its loud noises, hurricanes, and wildlife.
Maud feels “exhausted.” She spends a long part of the day sleeping or thinking about death, though she does not yet feel ready to die. She prefers gardening to listening to her husband’s talk of empires.
Dennis remembers an encounter with Hector on one of the island roads. He was taking Maud to the local church when Hector nearly crashed into his car at “incredible speed” (255). Dennis leapt out, ready to fight the driver, but when he realized that it was Hector, he calmed down, warning Hector to be more careful. When Dennis returned to the car, he told Maud that the accident was his fault.
After taking Maud to Mass, Dennis explores the church. He remembers visiting Lisbon during the early part of their marriage and wondering whether they might live in Portugal. Dennis’s manner of walking is now very similar to that of Midshipman Plunkett. In the church, Maud receives Communion. Outside, Dennis buys bread from the bakery. In the car on the way home, he tries to eat the bread, and she taps his hand, stopping him. He touches her thigh, but his playful attitude is not reciprocated. Maud feels strange. At home, she chooses not to go to her garden because its smell reminds her of “bodily decay” (260).
Maud dies from cancer. Dennis finds her; she was reading his old love letters just before her death. He reads them to her body. Overwhelmed by grief, he lies down in the bed beside her “as if they were statues on a stone tomb” (261). He sorts through the old memorabilia in the tea chest she kept; the items remind him of their life together. To Derek, Dennis and Maud are versions of his own parents. He feels like Telemachus (the son of Odysseus), suffering due to the absence of his father.
Maud’s funeral is held, and Derek attends. Achille and Helen stand beside Philoctete. Derek wonders why they have come, especially given that Hector died so recently. Derek is impressed with the “charity” of Achille, as his relation to the Plunketts is cleaning out their pig pen. Achille’s charity is even greater than Helen’s beauty.
Derek did not truly know Maud. He included her in his poem mostly for her garden. Derek knows Dennis better, as Dennis trained Derek when Derek was a cadet. Derek notes the strangeness of attending a funeral for a fictional character he created. When he glimpsed Maud through Dennis’s eyes, however, he saw his own late mother. At the funeral, Maud’s coffin is covered in the embroidered bird quilt. As he passes with the coffin, Dennis acknowledges the presence of Achille, Helen, and Philoctete. The church empties. Helen approaches Achille—she is “coming home” (267).
The following day, Derek sees Dennis in the bank. For the first time, he sees Dennis as “one with the farmers” (268). He does not expect the privileges that many expect him to demand. Dennis pauses to talk to Derek. The conversation is awkward, but Dennis invites Derek to the house to see the embroidered quilt. Derek talks about his desire to write about Helen. Dennis shares a similar motivation; both are drawn to the woman and the island. Whether Helen needs them, however, is a different matter.
Derek ponders this question, asking why he has constructed such an elaborate allusion to Homer’s epic poem rather than just viewing Helen as a beautiful woman in her own right. Derek wonders whether he can reverse the association between Helen, the island, and Homer. In this case, his work as a poet and his education seem to be conspiring against him.
At Christmastime, Seven Seas and Philoctete dine with Ma Kilman. The next day, Achille and Philoctete get ready for their annual show. They dress in drag and perform a dance to entertain the locals. Philoctete wears a banana leaf skirt and a calabash mask. Achille wears the yellow dress that Helen stole from Maud. Achille prepares by washing himself at the standpipe. Ma Kilman’s healing has worked—Philoctete is “cured now” (274). Helen helps Achille get into the dress and adds rags to give him the appearance of breasts. They perform this dance, Achille tells her, because of an old African tradition he remembers from his heatstroke journey. Helen is very pregnant. Derek compares her swollen belly to the golden apple that was the catalyst for the Trojan War in The Iliad. Helen helping Achille shows that they have put their differences aside. They are happy now. Achille and Philoctete perform. Achille dances well, but Philoctete feels a familiar pain as he relives the memories of his ancestors and their experience of enslavement. The crowd is delighted. Achille surveys the audience “with great arrogance” while Philoctete cries (277).
Part 6 exemplifies the poem’s frequent deployment of dichotomies; its most potent symbol is “twin-headed January” (223), an allusion to the two-faced Roman god Janus whose faces look to the past and the future at once. Saint Lucia residents must take an optimistic and hopeful view of traumatic events. The first such event is the terrible hurricane. Many inhabitants fear for their property and even their lives. However, while the storm causes some destruction, the characters persevere. The dual nature of tragedy is similarly evoked by the death of Hector, whose accident sends shockwaves through the community. While Hector is grieved, his death is also an opportunity for healing: Characters imbue it with life-changing meaning. Helen returns to Achille; grief has “heightened her” (233), and her towering height is no longer perceived as arrogance. She did not resolve which man she loves more, but she accepts that the decision has been made for her and commits to a happy life with Achille. Later, when Maud dies, the narration describes Dennis’s slow ebbing grief as a process of “discovered” and “learned” recovery (309). He accepts his loneliness, rather than indulging his self-pity. To curtail The Cycle of Suffering, characters learn that destructive events do not need to be the end. Derek uses this notion to inform his views of healing from Colonial Guilt and Trauma: Death and destruction do not need to define the island’s national spirit.
The motif of journeys recurs when Ma Kilman finds the right plant to treat Philoctete’s wound. Her fantastical process of recovering ancestral memory and magic echoes the voyages undertaken by Achille and Derek. Healing is made possible through a connection to the past: to a seed brought from Africa by a sea swift, to a hallucinatory episode that links Ma to the natural world around her, and to the rediscovery of original names that identify plants’ utility rather than categorizing them according to esoteric systems. At first, Ma does not know how to cure Philoctete because she does not know the name given to the specific root by her ancestors in “a language she c[an]not recognize” (238). Naming specificity is integral to the healing process—just as Achille’s father and fellow villagers find his wrong name distressing, the wrong plant name marginalizes and hides the plant’s power. Journeys and names bring travelers back to their origins—places of healing and wholeness.
Part 6 ends with a performance. Achille and Philoctete dress in drag and perform a dance for the local community. Like Omeros, their dance borrows from ancient tradition but takes on new significance in the transformation. They imbue their act with local and community-specific meaning in the wake of Hector’s and Maud’s deaths and Achille’s and Philoctete’s newfound health. The more Achille dances, the “more he remember[s]” and invents (277), simultaneously honoring “something older” and creating their own ritual (275)—a new tradition that is informed by what they have learned on their journeys.



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