55 pages 1-hour read

One for the Blackbird, One for the Crow

Fiction | Novel | Adult | Published in 2019

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Symbols & Motifs

The Spiral

The spiral is a potent symbol that represents the novel’s core pantheistic worldview, challenging a linear model of existence with a cyclical vision of life, death, and renewal. It connects directly to the theme of the interconnected nature of life and death, suggesting that every ending contains the seed of a new beginning. This form appears in nature through objects Beulah cherishes, such as snail shells, and in the coiled ram horn that Nettie Mae finds. The spiral shape embodies a journey that always loops back on itself, illustrating that past, present, and future are inextricably linked. Beulah’s understanding of this principle is innate, reflected in her reverence for seeds, which she explains contain endless generations: “a whole stalk inside every kernel” (44). Her perspective frames death not as an end but as a transformation, a sacred “unbecoming” that fuels new life.


This worldview remains abstract until Nettie Mae experiences a profound vision while observing the flock’s ram. She sees the world’s structure in the shape of his horn: “At the point of the ram’s horn was death, and all things flowed toward it. But the edge of the spiral, where horn sprouted from animal, forever remade itself—always new” (240-41). In this moment of epiphany, Nettie Mae moves beyond her rigid, fearful perspective and begins to grasp the novel’s central theme. The spiral, therefore, symbolizes not just a natural pattern but a pathway to wisdom and acceptance, offering a way to reconcile with loss by understanding it as a necessary part of an eternal, regenerative process.

The Two-Headed Lamb

The two-headed lamb is a pivotal symbol of life’s sacredness in all its forms, however strange or fragile, as well as the connection between all things. Its brief existence becomes the catalyst for Clyde’s moral transformation, cementing his rejection of patriarchal violence and redefining his concept of masculinity. When the lamb is born, Clyde’s initial reaction is one of horror and disgust, and he instinctively reaches for his gun to destroy what he perceives as a “monster.” This impulse aligns him with his father, Substance, whose worldview is predicated on judging, controlling, and eliminating anything that falls outside a rigid definition of usefulness or perfection. However, Beulah intervenes, reframing the lamb not as a mistake but as a “miracle” that deserves to experience its life, no matter how short.


Furthermore, the lamb aligns with a recurring motif of false duality: objects that appear separate but are actually one. This includes the lambs, the farms, the intertwined hearts in the gift box from Ernest, and the flowers on the handkerchief from Cora to Nettie Mae. Just like the two families, the two heads share a body, their lives not only interdependent but completely unified. Just as Beulah is the first one to recognize that the Bemises and Webbers will reconcile and become one family, she is the one who initially sees the lamb’s beauty and importance. The lamb thus represents not only the underlying idea that all life is connected; it also foreshadows the literal union of the family through Clyde and Beulah’s future marriage, creating a single family tree from two.

Birds

Birds function as a recurring symbol and motif that directly illuminates the novel’s title and its central theme of coexistence with the natural world. The title, One for the Blackbird, One for the Crow, is drawn from Beulah’s planting rhyme, a guiding principle for how humanity should engage with nature. As she plants seeds, she recites, “One for the blackbird, one for the crow, one for the cutworm, and one to grow” (354). This simple verse articulates a worldview based on sharing and partnership rather than domination. It argues that the harvest is not solely for human consumption but belongs to a broader ecosystem in which every creature has a right to its portion. This philosophy stands in stark contrast to the traditional frontier mindset of conquering and exploiting the land.


Beyond this central motif, specific birds are used to characterize and contrast the novel’s women. Beulah tells Clyde that her mother, Cora, who craves society and fears isolation, reminds her of a blackbird, explaining, “They love society; they never go anywhere but in a flock” (355). This comparison highlights Cora’s conventional nature and her dependence on community. In contrast, Beulah, with her deep intelligence and solitary wisdom, identifies with crows, birds often misunderstood but respected for their sharpness. Their positivity is affirmed when, at the novel’s end, the crows lead Nettie Mae and Cora to the incapacitated Beulah. Cora had assumed they were ill omens, but they actually aided her. Through these associations, birds symbolize not only the constant presence of the natural world but also the different ways characters relate to it, either as a member of the flock or as a keen, independent observer who understands its deeper patterns.

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