52 pages • 1-hour read
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Content Warning: This section of the guide includes discussion of graphic violence, death by suicide, suicidal ideation, mental illness, racism, cursing, and death.
The narrator reflects on his past romance with Kelly, whom he met on a book tour in San Francisco four years ago at Wormfud Funeral Home. Their relationship ended when he failed to respond to her text asking if he was okay.
As they walk the streets, Kelly wearing a stolen hospital gown, the narrator realizes he is speaking his thoughts aloud, allowing her to hear his inner narration. Two Italian teenagers mistake him for Colson Whitehead and ask for an autograph, which he provides. When Kelly notices his stab wound and asks about it, he deflects, claiming a “mime” stabbed him.
Kelly explains she moved to Italy to escape her work as a funeral director in America, where she saw too many young people die of bullet wounds. When the narrator reveals he is heading to Paris, Kelly says she has time off and would like to join him. He offers her a spot in the car with his tour companions, Dylan and The Goon. As she walks away, she quotes his earlier private thought, asking if she really “make[s] [him] feel small” (150). He confirms she does.
Late at night, Soot and Tasha watch a mandatory active-shooter training video for their daughter’s school enrollment. It presents statistics about school shootings and outlines the school’s “RUN, HIDE, or FIGHT” protocol (152). The narrator describes the campus alarm, explains how to call 911, and details each response action, even alluding to local hunting culture and students’ right to self-defense.
Soot repeatedly asks Tasha to turn off the video, but she insists they must complete it. When he notes she should know this content by heart, she confirms she has watched all required videos. She then admits that she is considering moving away. When Soot is adamant that he won’t leave and that she would be taking his daughter away, she assures him they would move as a family. Despite this, the narration suggests this moment marks when their relationship began to separate. The chapter ends by repeating a line from the video: “Sometimes escape is the best weapon” (157).
The narrator, Kelly, Dylan, and The Goon drive from Italy to Paris, while the narrator reflects on being stabbed. En route, Dylan obsessively edits a 17-hour apocalypse “supercut” on his iPad, combining Emmerich-style films into one cohesive global catastrophe.
The Goon suddenly pulls onto an unmarked Italian backroad, surprising the narrator when he calls for “a nice, real American shooting!” (163). He fires several deafening shots that trigger intense psychological reactions in the narrator, bringing up fragmented memories. Kelly also fires the gun. Dylan, who stayed in the car, curls into a ball, trembling. The narrator finds him shaken and staring vacantly. They continue to Paris in tense silence.
Soot calls his therapist for an emergency session, unable to distinguish whether he is in Minnesota, Toronto, or North Carolina. She explains that trauma often takes root in physical locations in the body and presses him on where he exists—in place, ancestry, or his body itself.
Soot mentions a DNA test showing ancestry from Ghana, Congo, and Europe, and recalls a book tour there. When she asks where in his body his daughter lives, he immediately identifies the soft spot in his neck below his Adam’s apple, explaining that she lives there because he has lost his memories but retains “the sounds of her name” and words he cannot say (171). However, when asked what he would say to her, he responds that he does not know.
The group arrives in Paris. The narrator signs an autograph as Colson Whitehead for a French woman. Kelly and The Goon leave to explore the catacombs. The narrator and Dylan gain entry to the embassy when Dylan introduces him as “Mr. Coates,” and the narrator’s concealed gun passes undetected.
At the embassy dinner celebrating an American writers’ festival, the narrator reconnects with Mateo and meets two literary legends: a Toni Morrison-like figure and Victor, a semi-retired Grammy-winning rapper. Over wine at a café, they discuss preferring Europe to America. The Morrison-like writer explains she has lived in Europe for seven years because the volume is lower; she no longer fears every loud sound is a gunshot. Victor recounts visiting Cape Coast Castle in Ghana, expecting a powerful homecoming but finding only culture shock. He concludes that Black Americans are “from Africa” but not “of” it, and the same is true of America (184). When Dylan challenges the idea of abandoning those left behind in America and questions whether they should try to fix things, Victor delivers a furious litany rejecting the entire country, declaring that Black people have no home and do not need one.
During a post-divorce visit, 14-year-old Mia tells Soot she has been accepted to Chapel Hill. She asks whether he sees things sometimes, though he deflects. Mia mentions Canada is easier to breathe in and encourages him to consider leaving. Soot insists he will never leave the family land where his ancestors lived through slavery and sharecropping. Mia, frustrated, says she will never live there like he does.
As they work in the vineyard, Soot witnesses unsettling imagery: blackbirds forming a circle, then an ebony peacock spreading its feathers at the spot where Mia will die years later. He perceives her saying she is going to die here, and he should return to Canada, though she claims to have said nothing. The narration reveals his unspoken questions about whether she already knows she will die by suicide and whether moving to Canada would have saved her.
Dylan storms out of the Paris dinner, and the narrator chases him through the streets. Dylan explodes in rage, rejecting Victor’s and the Morrison-like writer’s views. He forbids the narrator from calling him “kid,” his accent shifting to “raw [American] terror” (191).
Dylan breaks down sobbing, exhausted from being an “other” everywhere, tired of having to fit in while never truly belonging. He reveals he feels no home in America, which is burning, and no home in Europe, where he remains an outsider. He expresses jealousy of anyone with a homeland, including Jamaican-born Victor.
The narrator attempts to comfort Dylan with an optimistic speech about miraculous things he has witnessed, insisting “nothing in this life is duty-bound to fall apart” (195). Dylan does not respond. Instead, he collapses into a catatonic state, staring ahead vacantly. The narrator cradles him, unable to find Dylan’s medicine or help on the empty streets. As he sits with Dylan, Remus emerges from the darkness, singing and smiling.
In Minnesota, Soot prepares to leave his hotel, donning a loaned overcoat to conceal his holstered pistol. He checks the mirror to ensure the gun does not show, troubled by memories of his daughter and realizing his experiences are not time travel but a break with reality.
In the hotel hallway, a small white woman waits with him for the elevator. As they ride down, she asks where he is from, and he jokes about the cold, saying he could learn to become part of Minnesota. Mid-conversation, the pistol falls from his holster onto the elevator floor.
Soot quickly retrieves the gun and apologizes, insisting he has a permit and is not dangerous. The woman backs away, trembling but holding back a scream. They ride the rest of the way in strained silence. The narration emphasizes that even after the doors open, they remain trapped in that moment—days later, years later, they are both still there in that elevator, with his words, “I could learn to become a part of this place” (199), hanging between them.
These chapters interrogate the theme of The Search for Belonging as a Marginalized People, demonstrating that geographical relocation cannot heal psychological wounds rooted in systemic violence. The dinner in Paris presents a spectrum of Black expatriate experiences. The Toni Morrison-like figure finds a form of peace in Europe, a place where loud noises are not presumptively gunshots, suggesting that escape is primarily a sensory reprieve. Conversely, Victor, the rapper, offers a more cynical view, concluding after a trip to Ghana that Black Americans are from both Africa and America but “of” neither. His experience represents an acceptance of liminality, rejecting the very idea of home. This intellectual debate finds its emotional culmination in Dylan. His subsequent breakdown is the physical manifestation of this placelessness, a traumatic collapse brought on by the realization that for some, there may be no sanctuary, only a series of places where one must learn to fit in without ever truly belonging.
The narrative explores The Psychological Scars of Systemic Violence by illustrating how trauma is not place-bound but is carried within the body and psyche. Dylan’s creation of a 17-hour apocalypse supercut is a metaphor for this condition; it represents an attempt to contain and control the overwhelming chaos of societal collapse he feels internally. However, the sound of the narrator’s pistol being fired in the Italian countryside shatters this defense, triggering a catatonic state. The sound itself, an auditory representation of American gun violence, proves that trauma cannot be outrun. This concept is further defined in Soot’s therapy session, where his therapist explains that trauma can manifest physically. Soot locates the memory of his daughter in his throat, a physical vessel for his unspoken grief. The psychological scars are thus presented as physiological realities, wounds that destabilize their carriers regardless of location.
The narrative structure in this section juxtaposes traditional storytelling with embedded texts to highlight the normalization of violence. This technique is exemplified in Chapter 19, which consists almost entirely of the script for an active-shooter training video. By presenting this information in a detached, bureaucratic tone, the text removes the event of a school shooting from the realm of tragedy and instead presents it as a procedural risk. The video’s sterile language, outlining protocols for how to run, hide, or fight, starkly contrasts with the narrator’s literary voice, exposing the inadequacy of conventional narrative to capture a horror that has become mundane. The video’s concluding assertion that “sometimes escape is the best weapon available” (156) reads as an ironic commentary on the book’s central preoccupation. This is not a transcendent escape but a tactical flight for survival, underscoring that for many Americans, “escape” has been reduced from a dream of a better life to a life-or-death decision.
The recurring motif of seeing others “like us” becomes a survival strategy for the unnamed narrator in this section of the text, paralleling the physical protection offered by the gun. The narrator navigates European society by adopting the identities of other Black others, becoming Colson Whitehead to teenagers and Ta-Nehisi Coates to an embassy guard. Just as his National Book Award served as a shield in his car, his willingness to become whichever author best protects him allows him to move through potentially unwelcoming spaces with a borrowed shield of recognition. In these moments, the idea of “people like us” becomes those with fame, recognition, and power. It is a social weapon that contrasts with the literal weapon he carries, a pistol representing the American violence he seeks to flee. The gun’s presence destabilizes every scene, culminating in the Minnesota elevator where its accidental reveal irrevocably brands Soot as a threat. His thought that he “could learn to become a part of this place” is instantly nullified by the appearance of the gun (198), meaning that the racist fears of white Americans echo in another space. Both impersonation and the pistol are thus presented as survival tools for a state of perpetual unbelonging and insecurity.
The boundaries between internal monologue, external reality, and authorial voice collapse, complicating the theme of Storytelling as a Means of Survival. When Kelly reappears, she has the ability to hear the narrator’s private narration, asking him if he has any idea that he is “talking out loud” (144). This narrative device makes his internal storytelling—his primary coping mechanism—a tangible, external performance now subject to judgment. His identity as a storyteller is no longer a private refuge but a public vulnerability. This externalization of the narrator’s inner world runs parallel to Soot’s psychological journey. Soot’s own narrative framework for his trauma, his belief in time travel, finally breaks down, forcing him to confront the reality of a psychological break. For both protagonists, the stories they have constructed to survive are shown to be fragile, threatening to dissolve and leave them exposed to the trauma they had attempted to control through narrative.



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