51 pages 1-hour read

Percy Jackson's Greek Gods

Fiction | Short Story Collection | Middle Grade | Published in 2014

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Chapters 10-14Chapter Summaries & Analyses

Chapter 10 Summary: “Poseidon Gets Salty”

Content Warning: The source text and this section of the guide include discussions of violence and death by suicide. 


As the middle child who is always second to Zeus, Poseidon is neglected but keeps a mostly laid-back attitude. However, when he gets mad, he causes terrific storms and can sink entire islands. After building his underwater palace and establishing himself as a likeable god, Poseidon goes to land to patron a city. He arrives moments after Athena (Zeus’s daughter and the goddess of wisdom), who proposes a contest. She and Poseidon will each create a gift, and based on the gifts, the city will decide which god they want. Poseidon creates horses that people can use for transport and work. Athena gifts them the olive tree, which can be easily grown and used for many products that the city can sell to become rich. Athena wins the patronage, and the city becomes Athens.


After receiving a tiny strip of land to be patron of, Poseidon returns underwater, where he falls in love with a water nymph named Amphitrite, who has no desire to marry. With the help of a dolphin, Poseidon convinces the Nereid to wed him, and the two have three children, including Triton. Being a god, Poseidon has affairs with other women, but his wife doesn’t mind. Poseidon always lets her do what she wants and is kind to her, and “as long as he was good to their three children, Amphitrite was cool” (185).


Poseidon’s many girlfriends include Medusa (whom Athena turns into a monster when Poseidon gets intimate with her in Athena’s temple) and a princess he changes into a sheep to save from suitors. With this second girlfriend, Poseidon becomes father of a golden sheep named Krysomallos, who was later skinned. His fleece became known as the Golden Fleece, and since Poseidon is Percy’s father, this means that Percy is “related to a sheepskin rug” (191).


Sometime later, Hera decides that the Olympians must overthrow Zeus because he’s too powerful. The gods tie Zeus up and demand he let them all have equal power to rule. Zeus refuses, so they leave him tied up. A sea nymph discovers Zeus and frees him, and he exacts revenge on the other gods. Athena talks her way out of punishment, and Poseidon gets the worst of it: having his immortal powers stripped away. He’s sent to the city of Troy, where he’s forced to build walls that fortify it into the most protected city on Earth. Poseidon eventually gets his powers back, but he dislikes Troy from then on.

Chapter 11 Summary: “Zeus Kills Everyone”

Percy recaps Zeus’s tendencies to chase women and incinerate anyone who angers him, even kings. One such king is Salmoneus, who disguises himself as Zeus in an attempt to make his followers worship him. When Zeus finds out, he destroys Salmoneus’s kingdom. At another point, Zeus decides that all humans are terrible and must be purged from Earth. With Poseidon’s help, he sends a massive flood to drown them. A few survive and make sacrifices to Zeus, so he lets them live. They repopulate Earth by throwing rocks that are the bones of Gaia, which turn into humans, and Zeus is similarly okay with these new humans because “without them he wouldn’t have had any pretty mortal girls to chase after” (209).


The only time Zeus doesn’t get what he wants is in a confrontation with a storm giant named Typhoeus. One day, Typhoeus decides to destroy the world. Zeus leads the charge to stop him, but the other gods are terrified and run away. Zeus is no match for Typhoeus, and the giant rips out Zeus’s sinew and steals his lightning bolts. With help from Hermes and a satyr god, the three defeat the giant by playing mesmerizing music to calm him. Typhoeus is so impressed with the music that he offers to make the satyr god his court musician, but the satyr god says he would need a harp made from godly sinew to play songs about such a great being. Typhoeus gives the god Zeus’s sinew. The Satyr god plays a song to put the giant to sleep while Hermes puts Zeus back together. Zeus blasts Typhoeus into the sea and slams Mount Etna on top of him, trapping the giant and creating a volcano.

Chapter 12 Summary: “Athena Adopts a Handkerchief”

When Athena’s Titan mother is pregnant with her, Zeus hears a prophesy that the Titan’s daughter will be greater than him, so he swallows his wife, who gives birth to Athena in his stomach. As the daughter of a thought Titan, Athena can transform into pure thought and move to Zeus’s head, where she makes a racket until Zeus develops a terrible headache. Unable to take the pain, Zeus orders Hephaestus to cut his head open, and Athena emerges, proclaiming herself the goddess of warfare and wisdom.


Athena is sometimes known as Pallas Athena because of the time she spends with the warlike nymphs of Africa. While there, she develops a friendship with a nymph named Pallas, the only fighter as good as Athena. One day while the two are sparring, Zeus looks down and believes Athena is about to be killed. He appears behind her with Medusa’s severed head. Since Pallas is a nymph, the head doesn’t turn her to stone, but it slows her down enough that Athena lands a killing blow. To honor her fallen friend, Athena builds a statue and places it in a shrine in Troy so that women can seek protection from Pallas and Athena. Since the statue looks so much like Athena, people get confused and start referring to the goddess as Pallas Athena, but Athena is fine with this because “by taking her friend’s name, the goddess was keeping Pallas’s memory alive” (234).


Despite this kindness, Athena has a dark side. When a talented weaver named Arachne is told she must have learned from the goddess herself, Arachne takes offense and challenges Athena to a weaving contest. Athena agrees and weaves a tapestry depicting the gods in all their glory, complete with images of mortals whom the gods punished for daring to challenge them. Arachne’s tapestry depicts the terrible things the gods did to the mortals, and when the two are finished, Athena is forced to concede a tie. Enraged that Arachne insulted her, Athena beats her bloody while the crowd cheers. Given her injuries, Arachne knows she’ll never weave again. She tries to die, but Athena, feeling guilty, turns Arachne into a spider so that she and all her descendants can weave forever.


Athena swears off men, but this doesn’t keep Hephaestus from developing feelings for her. One day, Hephaestus throws himself at her, sobbing and begging for her to be with him. Athena kicks him away, wipes off his snot with a handkerchief, and tosses the cloth down Mount Olympus, where it becomes a mortal baby. Athena claims the child and puts him in a box with a snake to enhance his godlike nature, leaving the box with the princesses at one of her temples. The princesses hear baby noises from the box and get concerned, but when they open it, they go mad and jump off a cliff. Athena punishes their father by killing him and installing her son as king.

Chapter 13 Summary: “You Gotta Love Aphrodite”

Born from the sea, Aphrodite is the most beautiful woman in the world. When she arrives on Olympus, the male gods fall all over her, and the women get enraged because the men are being ridiculous. Hera stops the fighting by betrothing Aphrodite to Hephaestus. The women smugly agree while the men grudgingly acquiesce, realizing that if Aphrodite is married to Hephaestus, it “opened up all sorts of possibilities for becoming her secret Boyfriend” (255). Aphrodite joins the pantheon as the goddess of love and promptly enters an affair with Ares. In addition, she huffs around Mount Olympus, gets mad when anyone but her gets attention, and generally makes everyone’s lives miserable.


The gods take advantage of Aphrodite’s powers, using love to their advantage. Zeus is still angry that Prometheus gave humans fire, so he tricks Prometheus’s brother into unleashing misery on the world so that everyone will blame Prometheus, and Zeus can have his revenge. However, nothing works until Aphrodite suggests giving Prometheus’s brother a wife. The gods create the perfect woman, name her Pandora, and drop her off with Prometheus’s brother. The two immediately marry, and Aphrodite gives them a pithos (jug) as a present, warning them to never open it. Pandora’s curiosity gets the better of her, and she opens the pithos, releasing a hundred evil spirits into the world to torment humanity. However, Zeus also put the spirit of hope in the jar, which gives humans the power to believe that things can get better.


At one point, Zeus decides that all his affairs with women are Aphrodite’s fault, and he makes her fall in love with a human to teach her a lesson. When the love spell wears off, Aphrodite is embarrassed and leaves, promising that the mortal’s son will grow up to be a prince and making him swear never to reveal the boy’s true mother. Years later, the mortal tells the secret, and Zeus incinerates him. In another case, a princess refuses to worship Aphrodite, so Aphrodite curses the woman with a vile pregnancy that makes her father chase her off at sword point. To save her, the gods turn her into a tree that still gives birth to a baby boy. Feeling guilty, Aphrodite takes in the child (naming him Adonis) and gives him to Persephone to babysit.


Adonis grows up to be the most handsome man in the world. Both Persephone and Aphrodite realize how attractive Adonis is and fight over who will take him as a boyfriend. Adonis doesn’t like either option, so the goddesses ask Zeus, who proposes a timeshare. Adonis will spend a third of the year with Persephone, a third with Aphrodite, and a third alone. Aphrodite persuades Adonis to spend his extra third of the year with her, which goes well until a wild boar kills him. Aphrodite buries Adonis in a field of lettuce, and he turns into flowers that remind her of his scent.

Chapter 14 Summary: “Ares, the Manly Man’s Manly Man”

Ares literally came out of the womb swinging, and Percy sums him up by saying that “if bullies, gangsters and thugs prayed to a god, they’d pray to Ares” (275). Ares’s main worshippers are the people of Sparta and Thrace, as well as the Amazons, and he has two sacred groves guarded by dragons where people can pray if they survive their encounter with the dragons. A man named Cadmus kills one of these dragons after it eats half his men, and Athena offers Cadmus protection so that he can build the city of Thebes. Years later, to avenge the dragon’s killing, Ares turns Cadmus and his wife (also Ares’s daughter) into snakes.


Despite being the god of war, Ares can’t always get away with killing people. When a son of Poseidon falls in love with a daughter of Ares, Ares kills him for attacking his daughter, though allegedly out of love. Poseidon demands that Ares stand trial for murder. Ares claims that he acted in self-defense and is found innocent of murder, though the gods still punish him. The hill where he’s tried is later known as the Aeropagus and becomes a place where Athenians are tried.


Percy’s last tale of Ares involves two giants who want to overthrow the gods. Ares tries to fight the giants off when they attack Olympus, but they capture him, chain him up, and shove him in a jar, which makes him weak and sickly. The giants threaten to destroy Ares if the Olympians don’t rescue him, but since the Olympians don’t really like Ares, they ignore the giants. Eventually, Hermes rescues Ares, and when the other gods see how weak and pathetic Ares is after his imprisonment, they destroy the giants for daring to treat a god so badly.

Chapters 10-14 Analysis

Poseidon is unique among the gods for his mostly committed relationship and laid-back attitude, which makes him a foil for Zeus’s temper and love affairs, as well as Hades’s gloom and obsessive personality. In addition, Poseidon supports the humorous idea of the “neglected middle child” because he isn’t as powerful as Zeus but doesn’t get his way like Hades. The book presents Poseidon in the most positive light of all the gods, which partly shows Percy’s bias, since Poseidon is his father. Poseidon’s chapter introduces his long-standing feud with Athena, which is fitting because she’s Zeus’s daughter. This reflects the greater Percy Jackson series because Percy avoids air travel and has a similarly long-standing feud with Athena because he’s dating one of her daughters. Athena’s quick thinking and ability to see the greater picture allow her to gain favor when Poseidon can’t and to absolve herself of responsibility so that the blame falls on Poseidon. This shows that even the male gods are not immune to unfairness and thematically supports The Effects of Power Dynamics.


In contrast to Percy’s positive descriptions of Poseidon, Percy’s loyalty to his dad means that he’s harsher in the chapter dedicated to Zeus. Still, Percy doesn’t say anything that isn’t true, revealing Zeus’s tendency to do whatever he wishes because he believes that his power and ruling status excuse his behavior. The confrontation with Typhoeus shows that Zeus isn’t infallible and that while immortals can’t die, they can experience unbearable suffering, which is worse because they can’t escape it by dying. In addition, the Typhoeus encounter shows how the gods are ultimately loyal to Zeus, though this loyalty sometimes takes the form of not wanting to anger him. Hermes and the satyr god help Zeus both because he’s their ruler and because they fear what will happen if Typhoeus controls the world. The story itself reveals the ingenuity of the gods. Their plan, coupled with the combination of their unique skillsets, enables them to trick Typhoeus into giving them what they need to defeat him. Zeus’s trapping the giant under Mount Etna to create a volcano exemplifies how the Greek myths explain the creation of modern-day landforms that prompt weather phenomena like typhoons.


As the goddess of wisdom and warfare, Athena is cunning and strong, qualities that serve her well among the Olympian gods. From the moment of her birth, she finds ways to get what she wants by pressuring others to act in accordance with her desires, such as causing Zeus pain until he finds a way to release her from his head. Pallas’s death changes Athena. In addition to her cunning and strength, Athena becomes hardened by loss and grief. While she recognizes that her father was trying to protect her, she’s angry because she doesn’t need protection and his actions caused the death of a skilled warrior and friend. Athena’s choice to honor Pallas’s death shows that, like Poseidon, she has a caring side. This suggests that she and Poseidon so often clash because they’re similar and are both trying to fill the same place among the gods. The confrontation with Arachne shows how Athena changes as a result of Pallas’s death. Instead of honoring Arachne’s skill, Athena brutally beats the woman for daring to have talent, showing Athena’s prideful side. However, Athena is willing to admit her mistakes, and while she can’t make up for them, turning Arachne into a spider immortalizes her and all her descendants as weavers. Additionally, the weaving contest shows how those on different sides of a conflict view the same events. Athena’s tapestry reveals the glory of the gods and their many acts, while Arachne, as a mortal, portrays how the gods’ antics harm humans. Both perspectives have merit, reflecting how a story always has another side.


As the goddess of love, Aphrodite represents both the positive and negative of this strong emotion. She values appearances above all else, which is ironic because, while she’s shallow, the force she controls is one of the deepest feelings there is. Aphrodite’s actions show that she seeks admiration rather than love. She wants to be recognized for her beauty, and she likes the male gods because they give her the attention she craves. By contrast, she has rocky relationships with the goddesses because she fears they could usurp her as the most wanted goddess. The tricks Aphrodite plays on mortals show the destructive nature of love. Prometheus’s brother is so desperate for love that he accepts Pandora, no questions asked, even though her arrival in his life is highly suspect. Thus, Aphrodite gives Pandora the pithos and tells her not to open it, knowing that Prometheus’s brother won’t try to stop her if she does. In modern times, “Adonis” refers to any man who is highly attractive by traditional standards. Though Adonis is Aphrodite’s son, she still wants him as a lover because of his godlike looks, showing that Aphrodite truly values looks over all else.


Ares is the god of war, which makes him a counterpart to Athena. While Athena oversees the tactics of battle, Ares controls battle itself, which includes weapons and the shepherding of dead soldiers to the Underworld. The Ares of Riordan’s world has a nasty personality, as evident in the punishments he exacts on those who defy or displease him. This makes Ares an unpopular god except in certain warlike places like Sparta, and even the gods dislike Ares. As a result, when he’s captured by the giants who try to take over Mount Olympus, the gods are reluctant to rescue him: They don’t miss having him around. However, the gods acknowledge Ares as one of them, which is why they destroy the giants, showing that despite family dynamics, the gods stick together. Ares’s personality and relationships thematically represent The Darkness in Everyone.

blurred text
blurred text
blurred text

Unlock all 51 pages of this Study Guide

Get in-depth, chapter-by-chapter summaries and analysis from our literary experts.

  • Grasp challenging concepts with clear, comprehensive explanations
  • Revisit key plot points and ideas without rereading the book
  • Share impressive insights in classes and book clubs