51 pages 1-hour read

Percy Jackson's Greek Gods

Fiction | Short Story Collection | Middle Grade | Published in 2014

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Chapters 5-9Chapter Summaries & Analyses

Chapter 5 Summary: “Hestia chooses Bachelor Number Zero”

Content Warning: The source text and this section of the guide include discussions of violence and emotional abuse. 


Like her mother, Hestia is quiet and beautiful, but unlike Rhea, she wants nothing to do with having children after seeing how Kronos and Zeus treat their wives and kids. Instead, she spends her days sitting by the central hearth in the Mount Olympus throne room, where she tends to domestic duties and offers company to any who join her. Poseidon and Apollo both express an interest in Hestia, and Zeus tells her to pick one of them. Instead, she throws herself on his mercy, offering to forever tend the hearth if Zeus promises she’ll never have to get married. Poseidon and Apollo rescind their offers in support of what she wants.


Using conjecture, Percy illustrates his belief that Hestia played a role in human evolution. One day, Prometheus (the god who created humans) was watching Hestia at the hearth and concluded that fire was the single most important part of the gods’ lives and home. Most of the stories hold that Prometheus steals fire after Zeus forbids him from giving it to humans, but Percy believes that Hestia helped Prometheus. Zeus, noticing later that humans are using fire, realizes that Prometheus disobeyed him.


In punishment, Zeus chains Prometheus to a rock, where an eagle pecks out his intestines every day, and the god heals every night. This sends a message to the other gods to stay in line because if they disobey Zeus “bad things will happen to you, most likely involving chains, livers, and hungry eagles” (76). In honor of Prometheus’s sacrifice, Hestia vows to protect all hearths across the world. Humans incorporate central fires into their homes and towns, where people seek company or sanctuary. In addition, humans start celebrating and burning offerings to the gods, which pleases the gods.

Chapter 6 Summary: “Demeter Turns Into Grainzilla”

Demeter is the goddess of grains, known for traveling the world and coaxing barren places to grow and thrive. One day, Zeus decides that he must wed Demeter, so he follows her around a field until Demeter turns into a snake and hides in a hole. However, Zeus too can change shape, so he turns into a snake and follows her. Months later, Demeter gives birth to a daughter, Persephone. After a similar encounter with Poseidon and a dalliance with a human that ends when Zeus incinerates him, Demeter swears off men and dedicates herself to protecting nature.


One day, a prince and his friends storm a grove of trees, intending to cut them down. Demeter appears as a human and warns them away because the grove is under Demeter’s protection. The prince scoffs that he isn’t “afraid of a silly crop goddess” (86). Demeter grows to the size of Godzilla and curses the prince to eat for the rest of his days but never satisfy his hunger. After that, Demeter decides to live a more relaxed life and just enjoy time with Persephone, which doesn’t go at all as she hoped.

Chapter 7 Summary: “Persephone Marries Her Stalker (Or, Demeter, The Sequel)”

Persephone’s most outstanding quality is her beauty, and Demeter vows to make sure that her daughter isn’t taken advantage of like she was. Despite this, Hades is taken with Persephone and frequently uses his war helmet to turn himself invisible and watch her. One day, he goes to Mount Olympus to ask Zeus for Persephone’s hand in marriage. Zeus grants it but knows that getting Persephone away from Demeter will be a problem. Hades suggests talking to Demeter and Persephone, but Zeus says that being honest with women never works and suggests that Hades kidnap Persephone instead. Zeus lures Persephone away from her nymph caretakers so that Hades can grab her, and the only witnesses are the Titans Hecate and Helios.


With Hecate’s help, Demeter searches for Persephone but doesn’t find her. Exhausted after days of looking, Demeter stumbles into a nearby town, where the people take her in and promise to help her search. As payment, Demeter cares for the visiting queen’s newborn, feeding him nectar and blessing him to make him immortal. Before she can complete the process, however, word comes from the search party that Helios saw Persephone’s kidnapping. Demeter confronts the Titan and learns that Hades is the culprit. Next, she confronts Zeus, who admits his part in the kidnapping and says it’s too late to get Persephone. Demeter refuses to believe this, vowing that nothing will grow on Earth and that “every single living creature will share my pain until you do the right thing and return Persephone” (110). True to Demeter’s word, grain can’t be grown for months. Eventually, Zeus tires of hearing the humans begging for help and sends Hermes to the Underworld to retrieve Persephone.


Meanwhile, Persephone is trapped in the Underworld. At first, she throws tantrums and refuses to eat, yelling for Hades to go away whenever he visits. After some time, though, Persephone finds it a little romantic when Hades tells her how much he loves her. One day, she learns how Demeter is starving Earth to force Zeus to retrieve her. Persephone asks that Hades return her immediately, but Hades refuses, saying he would “let the dead flood back into the world rather than release you” (115).


Persephone runs and finds a beautiful garden full of plants from Earth. A gardener offers her a pomegranate, and though Persephone knows she mustn’t eat anything from the Underworld if she wants to leave, she can’t help herself. Soon after, Hermes arrives to take her back but can’t because Persephone ate the fruit. The news nearly sends the gods into war, but Hestia suggests that since Persephone only ate a third of the pomegranate, she should spend a third of the year with Hades and the rest with Demeter. The gods all agree, but while Persephone is with Hades, Demeter grows angry, which makes the land cold, so nothing will grow.

Chapter 8 Summary: “Hera Gets a Little Cuckoo”

Like her sisters, Hera is beautiful, but unlike them, she has a cruel attitude and is mean to everyone. After seeing what happened with Demeter, Hera swears she’ll only get married to a god who will be faithful and true to her, though she can’t help but find Zeus’s good looks and humor charming. Zeus likewise finds Hera alluring and offers a deal. If he can get her to say she loves him, she’ll agree to marry him. Hera agrees, saying, “I can only promise because IT WILL NEVER HAPPEN” (124). A few nights later, a wounded cuckoo bird flutters through Hera’s window. She nurses the bird back to health, telling it she loves it. At once, the bird transforms into Zeus, who reminds Hera of their deal. Hera says she’ll marry him if he promises to stay faithful. Zeus agrees.


In their first 300 years of marriage, Zeus and Hera have three children, including Ares. After that, Zeus starts seeing other women and having children. Hera is angry that Zeus is having children without her, so she vows to have a child on her own—without any man—and gives birth to Hephaestus, who is misshapen. Embarrassed by the child, Hera throws him off Mount Olympus.


Sometime later, the gods invite Ixion, one of Zeus’s demigod children, to Mount Olympus, impressed that he killed someone with weapons rather than by throwing rocks. Ixion makes a pass at Hera, but when she tells Zeus, he refuses to take action without proof that Ixion actually meant to dishonor Hera. Zeus creates a cloud replica of Hera, whom Ixion spends the night with. In the morning, Ixion brags about sleeping with Hera, and Zeus punishes him by making him immortal, lashing him to a burning wheel, and hurling him into the sky.


Despite the Ixion incident, Zeus continues to be unfaithful, and Hera takes out her anger on his girlfriends. In one case, Hera tells a princess that she needs to make sure her lover is actually Zeus by making him swear on the River Styx to show himself in his true godly form. When Zeus does, his lightning-fire blaze vaporizes the princess, but her unborn baby survives. Zeus sticks the baby in his thigh so that it can keep growing, and the baby becomes the god Dionysus.

Chapter 9 Summary: “Hades Does Home Improvement”

Before Hades becomes the god of the Underworld, it’s a mess. Five rivers, including the River Styx, lead into the place, confusing and destroying spirits. Once in the Underworld, no reinforcement exists to determine which spirits would go to the Fields of Punishment, Elysium, or the Fields of Asphodel. When Hades takes over, he installs three dead kings as judges for souls and the Furies as enforcers to make sure that each spirit goes to the right place. In addition, Hades spreads word among the humans to honor burial rights if they want to be allowed into the Underworld, including that every human must be buried with a silver coin under their tongue to pay the River Styx ferryman.


Hades finds creative ways to punish particularly evil humans. One example is King Tantalus, who wants to bring nectar and ambrosia back to Earth after dining on Mount Olympus. When the gods refuse, Tantalus invites them to his palace for stew made from his son. Zeus blasts him to pieces, and Hades punishes Tantalus by forcing him to stand under a fruit tree on which the fruit forever remains just out of reach. In another case, a mortal named Sisyphus repeatedly tries to cheat death. When he’s finally caught, Hades gives him a boulder and puts him at the bottom of a hill, telling him “as soon as you manage to push this rock to the top of that hill, you can go” (164). No matter how Sisyphus tries, he can’t get the boulder to the top and remains trapped forever pushing the rock up the hill.

Chapters 5-9 Analysis

The explorations of Hestia, Demeter, and Hera further develop The Effects of Power Dynamics as a theme and illustrate different types of power. While Hestia seems understated at first, her ability to bring people together, resolve disputes, and always provide a safe space are vital to the Olympians because her powers are sometimes the only thing that keep the gods from coming to world-destroying blows. Hestia represents the raw strength in kindness and support. In addition, she isn’t afraid to stand up for what she wants, as evident in her offering to do work no one else wants to do so that she doesn’t have to marry one of her brothers. By rescinding their marriage offers, Poseidon and Hades show that they’re capable of respect, even if they don’t always show it, and that they see the value that Hestia brings to Mount Olympus. Percy’s theory that Hestia helped Prometheus give fire to humans reflects the many versions of the Greek stories and the gods’ influence on ancient Greek society. Because of Hestia, humans believed a central fire was critical to a functioning home and society because it allowed people to seek aid and receive fair treatment. Though Zeus is initially angry that humans have received fire, he finally accepts the idea because he sees how the humans live in the image of the gods (making the fire a gathering place) and because fire enables them to make sacrifices to the gods. Nevertheless, Zeus punishes Prometheus as an example of what happens when he’s disobeyed, foreshadowing further exploration of Zeus’s power and wrath.


Like Hestia, Demeter finds ways to leverage her power that don’t involve direct violence, and she shows how a seemingly less significant power can produce long-ranging consequences. As the goddess of grain, Demeter has the ability to take away food—a vital part of existence for humans. When she does, humans starve (a direct consequence of her action), but they also stop sacrificing to all the gods and die off more quickly, which affects the entire pantheon (especially Hades). This represents how society breaks down when one part of its intricate system is disrupted. The tale of Demeter and Persephone reveals not only how Demeter can disrupt life but also her caring, helpful nature, particularly when she gives back to the city that shelters her during her search for her daughter. In addition, this situation shows how Demeter, despite not having raw, violent power, can force Zeus to act, illustrating power dynamics and introducing another major theme, What Makes a Society. While the conflict between Hades and Persephone resolves, Demeter is still displeased, and her displeasure manifests in the human world. Demeter creates a cold season that Greece didn’t have before, showing how the temperaments of the gods can enact lasting change.


Where Hestia and Demeter rely on kindness and the support of the world, resorting to drastic measures only in dire situations, Hera is crueler and more direct in her actions. The incident in which Zeus turns into a cuckoo to trick her establishes the rocky relationship they have throughout the book. As the king and queen of Mount Olympus and the universe, Zeus and Hera play broader, more critical roles in the conquests of the other gods because they’re the central pillar around which all else revolves. Hera is fiercely independent, as evident in her determination to have a baby without a man, and self-centered, as apparent in how she throws baby Hephaestus away because he’s ugly by her standards. Hera reflects how power dynamics affect women: Like other women in the stories, she faces many struggles because of men’s controlling behavior, which reveals a double standard in relationships, ownership, and decision-making. The incident involving Ixion and Hera reveals that Zeus doesn’t trust Hera’s word without proof, which contributes to their difficult relationship. However, this moment also shows that Zeus, despite his temper, ultimately believes in some measure of fairness, since he refuses to condemn Ixion before ascertaining whether the demigod is guilty. Once Zeus’s deception reveals the truth, however, Zeus doesn’t hesitate to punish Ixion, showing that Zeus’s version of justice is extreme. This story likewise reveals Hera’s sneaky, underhanded nature. When Zeus has affairs with other women, Hera blames the women rather than her husband and finds creative ways to punish them for the transgression. By having the princess insist that Zeus swear on the River Styx, Hera ensures that her plan will succeed because oaths on the River Styx are binding and can’t be broken without severe consequences.


The final god this section discusses is Hades, the lord of the Underworld. Because of his gloomy personality, the Underworld is foisted upon him, and it turns out to perfectly match his love of dark places. In Greek mythology, the Underworld has several parts, including Tartarus (the world below the Underworld), the Fields of Punishment for damned souls, Elysium for those who were good to others in life, and the Fields of Asphodel (endless grayness where most souls must wander for eternity). Souls must cross the River Styx to reach the Underworld. Hades’s ability to sort out the vastly complex mechanisms of death show his organizational skills and his commitment to the job he was given. Hades’s cruel side is evident in the punishments he inflicts on those in the Fields of Punishment. Though Hades resents his siblings for not giving him a place on Mount Olympus, he’s fiercely protective of their honor and therefore assigns terrible punishments (like that of Tantalus) to those who would defy the gods, which makes him another representation of how family loyalty and power dynamics affect the gods’ behavior. Tantalus’s punishment shows how Greek mythology affects modern words and their meanings. Hades’s punishment put Tantalus just out of reach of fruit he couldn’t help but want, tantalizing him.

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