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Morgenthau argues that a foreign policy that seeks to maintain a balance of power is “inevitable.” Also, he characterizes the balance of power as an “essential stabilizing factor” in international relations (187), not a flawed approach to foreign policy.
Social Equilibrium
The principle of equilibrium, which “signifies stability within a system composed of numerous autonomous forces” (188), exists in many fields, including sociology and biology. If equilibrium is disrupted, one of the nations within the balance of power will become powerful and threaten or even destroy the others. Within democratic governments, an internal balance of power often exists between different institutions and representative bodies.
Two Main Patterns of the Balance of Power
The “struggle for power” between nations can take two different forms (192). In the first scenario, direct opposition occurs when “Nation A” engages in an imperialistic policy against “Nation B.” At this point, Nation B reacts with either a status-quo policy or an imperialistic policy of its own. The second scenario involves a pattern of competition. Here, a third nation, “Nation C,” might also be involved as a target of Nation A’s imperialistic policy. Nation B might then move to either defend Nation C or control Nation C itself in order to protect its own interests. (A historical example of this framework occurred in Russia and Britain’s competition for influence over Iran.)
Such a conflict illustrates the balance of power because both Nation A and Nation B will seek to increase their own power in relation to each other; this competition will only cease when Nation A is forced to abandon its antagonistic policy or when one nation gains a perceived advantage over the other. Once balance is achieved, the situation will remain “essentially unstable and dynamic” (194), not due to circumstances but because perpetual instability is part of any balance of power.
Even when a third nation (“Nation C”) is involved, there is a natural move toward a balance of power. In this case, the “independence of C is a mere function of the power relations existing between A and B” (194). The balance can be disrupted if the international relations start to favor Nation A’s imperialistic hostility toward Nation C. However, Nation C’s independence can be assured if Nation A gives up its antagonism toward Nation C or if Nation B’s status-quo policy succeeds. In such situations, the balance of power helps ensure the independence of weaker nations along with protection from stronger nations or makes it too risky for imperialist nations to attack other nations.
To illustrate his points about the balance of power, Morgenthau discusses Korea, which has been independent for most of its history even though it neighbors the much stronger and larger nation of China. The protection that came from China’s influence and the “rivalry between China and Japan” kept Korea independent (196).
Divide and Rule
One method for preserving the balance of power is the concept of divide and rule, which occurs when one strong nation works diplomatically to thwart an alliance among weaker nations or to turn those weaker nations against a strong rival. One example is the long-time French policy of keeping Germany divided between smaller nations. This approach can also be achieved when one nation gives strength to another.
Compensations
A common method for preserving a balance of power in the 18th and 19th centuries was the use of territorial compensations, in which two or more nations would avoid hostilities by dividing territory between themselves. One major historical instance occurred with the partitions of Poland, when Prussia, Austria, and Russia divided Polish territory among themselves. The concept of compensations represents the more general fact that negotiations between nations depend on “receiving proportionate advantages” (200).
Armaments
Armaments are the “principal means” by which nations try to preserve or reestablish a balance of power and can refer to the act of building up the military to match other nations’ military strength and resources (200). Another technique is disarmament, although Morgenthau argue that this measure is usually unsuccessful because it is difficult to assess the relative power of nations in order to determine how much each nation should disarm.
Alliances
While a nation may increase its own or other nations’ power or try to reduce the power of rival nations, it can also seek alliances. Strong nations are sometimes reluctant to seek formal alliances because they believe that they are strong enough on their own or because they fear making too many commitments to their ally. Nonetheless, informal alliances (like the one between the United States and Britain) can be formed. Britain and the United States’ informal alliance arose from a shared historical identity, as well as from common interests such as protecting the balance of power in Europe.
Formal alliances are necessary if the shared interests between nations are not so clear. They might be needed in the case of an “ideological alliance” like the 1941 Atlantic Charter. In this scenario, nations share “general moral principles” and “general objectives” (203-04). More commonly, an alliance will have “the addition of ideological commitments to material ones” (204). Adding an “ideological factor” to an alliance that already had tangible causes behind it can strengthen that alliance. Ideally, an alliance should possess “complete mutuality” (204). However, in some cases, a strong nation has developed a successful alliance with a weaker nation, based on something that the weaker nation can offer.
There are two types of alliances: operative and inoperative. An operative alliance can “coordinate the general policies and concrete measures of its members” (206). By contrast, inoperative alliances are very general and have no practical elements. This distinction is especially important for alliances between nuclear-armed nations, in which the nations in question must determine whether or not they will risk nuclear devastation for the sake of an alliance.
Alliances are a “protective device […] against another nation’s designs for world domination” (207). In other words, alliances help to preserve the balance of power. This is seen in both the Napoleonic Wars and in World War II, as both conflicts resulted in the diplomatic creation of new balances of power.
Historically, the most constant disruption to a balance of power is a struggle between two groups of alliances, especially when one or both has an imperialistic policy. This kind of balance of power was an established part of Europe’s system, but by World War I, it became “a world-wide system” (210). The establishment of the League of Nations did see a new international system of collective security emerge, wherein an aggressive nation would be automatically opposed by all other nations. This system is more reliable than the system of alliances and counter-alliances because one nation in an allied group might leave the alliance or switch sides if that nation were to feel that doing so would better serve its own interests.
The “Holder” of the Balance
A balance of power is often maintained by two opposing groups of nations and a “holder” or “balancer” (213). The balancer is not permanently aligned with each group; instead, the balancer switches sides to serve its own interests and maintain the balance of power. Historically, Britain was often the balancer between France and the Hapsburgs of Austria.
Dominant and Dependent Systems
Balances of power are often composed of different “subsystems that are interrelated with each other” (218). For example, in the 16th and 17th centuries, there were multiple balances of power in Europe that coexisted and were interrelated, such as the balance of power between France and the Hapsburgs. However, there were also local, connected balances of power between the Italian city-states and one in northern Europe. Historically, when a subsystem is threatened, greater powers that represent the wider balance of power will intervene.
Structural Changes in the Balance of Power
Twentieth-century history saw these subsystems becoming more subservient to wider balances of power. Also, the author contends that the core of the global balance of power has shifted away from Europe and that the European balance of power is just one basis for “the power contests between the United States and the Soviet Union” and the two superpowers’ “new world-wide balance” (221).
The Uncertainty of the Balance of Power
From the 16th to the 18th centuries in Europe, the balance of power was often seen in mechanical terms; this was common to European thought at the time. Another common belief during this time frame was that a nation’s power lay in the amount of territory that it held.
Various factors, like national morale and the quality of government, also contribute to the strength of a nation, thereby influencing any balance of power in which it participates. Because of the complexity of such factors, there is always an “uncertainty of power calculations” that affects balance-of-power policies (225).
The Unreality of the Balance of Power
Because no calculation of the power of other nations relative to one’s own nation can be certain, governments should strive for a “margin of safety” when enacting policies (227). Also, even when a balance of power is preserved, there may still be changes in which a nation seeking to defend a status quo might later become an aggressor, or vice versa. Thus, the act of supporting a specific balance of power may still serve as a cover for a nation’s self-interest.
In the 17th and 18th centuries, intellectuals like Edward Gibbon and Jean-Jacques Rousseau considered the European nations to be forming “among themselves an invisible nation” (235). This phrase articulates the sense that European nations shared a common identity: one that proved vital to the balance of power.
Morgenthau concludes that the European balance of power and its system of nation-states historically depended on “a number of elements, intellectual and moral in nature” (237). The European nations assumed an “ultimate standard of the behavior of states” (240). This assurance broke down the Napoleonic Wars, but it was restored when the nations of Europe united in the Holy Alliance against revolutionary forces and the shared threat of France. It broke down a second time after World War I but was restored again with the League of Nations.
Key to Morgenthau’s understanding of The Role of Power in International Relations is the concept of the balance of power. Just as nations are naturally inclined to pursue power and their own self-interest, the balance of power is “a natural and inevitable outgrowth of the struggle for power […] as old as political history itself” (207). Some might view the balance of power as a restriction on a nation’s self-interest, but as Morgenthau observes, nations benefit from maintaining a balance of war (which may prevent war and aggression) or from playing the role of a balancer (which can increase a nation’s own prestige and power).
In Morgenthau’s view, it is natural for nations to try to achieve a state of equilibrium so that “[w]henever the equilibrium is disturbed […] the system shows a tendency to re-establish either the original or a new equilibrium” (188). Morgenthau does not discuss how certain historical examples of rapidly expanding empires (e.g., the empire of Alexander the Great or the Mongolian Empire) fit into this concept of the balance of power. However, it is clear that historical empires tend to break apart into smaller nations over time, even if this process continues for centuries. As Morgenthau himself admits, balances of power are inherently unstable and are constantly shifting. He writes, “[T]he very act of redressing the balance carries within itself the elements of a new disturbance” (230). The historical process that Morgenthau presents is one in which a status quo is established and then disturbed or overturned, after which an altered or largely new status quo emerges.
Although Morgenthau presents the balance of power as a universal factor in the relationships between nations, he still frames it as a phenomenon that was especially effective in the context of early modern Europe, specifically “[f]rom the beginning of the modern state system at the turn of the fifteenth century to the end of the Napoleonic Wars in 1815” (210). Morgenthau also suggests that Europe benefited from a strong and complex balance of power and from a shared moral and cultural consensus involving “a number of elements, intellectual and moral in nature, upon which both the balance of power and the stability of the modern state system repose” (237). He supports that stance by citing the fact that ever since the collapse of the Roman Empire, Europe has never come under the power of one monarchy or nation, even though Charles V of Austria, Louis XIV of France, and Napoleon arguably came close.
However, it is important to note that Morgenthau’s focus on Europe has been perceived to reflect an overall bias toward European history and politics, a trend that holds true throughout Politics Among Nations. Morgenthau admits to this bias when he later states that his primary analytical focus is indeed on the development of Western civilization. However, he does also contend that recent history has shown that “the balance of power of Europe is no longer the center of world politics” (221).



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