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Content Warning: This section of the guide includes discussion of death.
Education is a source of individual and collective empowerment for the characters in the novel. At the beginning of the story, the villagers rely predominantly on quarrying linder to survive the harsh winters. Since Mount Eskel is a poor territory, most of its residents are illiterate, which limits their understanding of the broader world. However, when Miri and the other girls begin learning how to read at the academy, they start to learn history and other subjects that reshape their perspectives and open their minds to opportunities.
Miri, in particular, experiences a significant intellectual awakening through her study of commerce. As she practices reading, she realizes that linder is a highly valuable resource and that traders have been taking advantage of the villagers’ lack of knowledge. She decides that she must tell her family and community about this. She thinks, “[I]f the traders dealt fairly, her village could benefit from the heaps of wonders the rest of the kingdom seemed to enjoy” (131). When Miri shares this knowledge with the villagers, they feel empowered to demand fairer prices from the traders and refuse to let traders like Enrik deprive them of their rightful earnings.
As the villagers are paid more for their linder production, Mount Eskel’s economy grows, and more traders come to them with better goods. As people gain more personal and collective power, they feel empowered to demand more and gain the opportunity to elevate themselves socio-economically. This economic shift highlights the importance of education: As individuals and communities gain knowledge, they also acquire the power to challenge inequality and advocate for themselves. Enrik complains to the other traders that “there was a risk all that learning at the academy might smarten them up, and now it’s come to this” (212). His remark shows that the oppressive system that he and the other traders profited from limited access to education to maintain control over the working class.
Beyond economic empowerment, education also enables the girls at the academy to assert themselves against those in power. For instance, they use their lessons in diplomacy to demand that Olana treat them better. Their ability to apply what they have learned impresses even Olana, who tells them that their appeal “has been a very good demonstration of Diplomacy” (200).
Education also expands the girls’—and the villagers’—personal ambitions. As Miri teaches her sister, Marda, to read, she reflects on how her life has changed since she learned how to read and discovered the intricacies of commerce. She thinks, “Before the academy she had sat on her hill watching goats, and her imagination could dream of nothing grander than working in the quarry. But now she was aware of the kingdom beyond her mountain, hundreds of years of history, and a thousand things she could be” (232-33). An awareness of the world has opened her mind to higher ambitions. Similarly, Mount Eskel’s residents realize that there are opportunities for them to do other work besides quarrying, such as Peder’s dream of becoming a carver and Miri’s ambition of starting a village academy where anyone can learn how to read. Thus, the novel shows that education is the path to self-fulfillment.
Miri’s journey at the academy is not only about acquiring knowledge—it is also about discovering her potential and growing in confidence. Initially, Miri is reluctant to be there, feeling out of place and isolated. However, Olana’s harsh punishments and the other girls’ dismissal of her only make her determined to prove her worth. Miri decides that she is “going to show Olana that she [is] as smart as any Danlander. She [is] going to be academy princess” (79). As a result, she starts reading diligently, learning everything she can. When she is tasked with reading out loud, she does the best of all the girls: “The words seemed to glide across Miri’s tongue, each one falling into place. She had never seen the passage before, but studying the book of tales had made reading anything easier. She stuttered over a couple of words but sounded them out all right” (86). This makes her and others, including Olana, realize that she has a real chance of becoming the academy princess.
As Miri’s academic performance improves, she gains self-confidence. She eventually finds herself second in the class to Katar, is the only girl besides Katar to pass the spring exam, and, upon completing the final exam, is in a five-way tie with Katar, Esa, Liana, and Bena. Afterward, half of the girls choose Miri to be the academy princess. Through this process, she begins to see herself as a princess and even entertains the possibility of fitting into Danland’s royal court.
Miri’s growth is also reflected in her understanding of her role in her village. She studies commerce at the academy and uses this knowledge to help her village economically. She realizes that she does not have to be a quarrier to contribute to her village. She starts teaching the children in the village to read and finds her calling in teaching, using her knowledge to uplift the younger generation.
Additionally, Miri’s development is intertwined with the discovery that she can use quarry-speech, like the other native villagers on Mount Eskel. When she unconsciously uses it during her punishment in the closet, Gerti notices, revealing to Miri that she, too, possesses this ability. Miri becomes focused on learning everything she can about it, and it changes her perception of herself. She had always assumed that lowlanders were superior to villagers like her, so she is amazed that she can do something that the “lowlanders could not” (109). She also uses her quarry-speech to get help from Peder and the villagers to fight off the bandits, realizing that she is strong and resourceful. Quarry-speech connects Miri to her heritage and helps her prove her leadership.
Throughout the novel, Miri’s wrestles with her sense of belonging. While she cherishes her home and values her people, her exposure to the larger world at the academy makes her curious about the world beyond Mount Eskel. She also questions whether she truly belongs at the village, believing that her father’s refusal to let her work in the quarry isolates her from her community.
However, when she discovers that she can use quarry-speech like the other mountain folk, Miri begins to feel more connected to them. She believes that this affirms her deep-rooted connection to her home. Marda’s explanation of how it works reaffirms this bond:
If it works around linder, and mountain folk have linder inside us…maybe linder shapes quarry-speech in the way that cupping your hands around your mouth makes your voice louder. Or maybe quarry-speech travels through linder like sound through air, and the more linder the louder it is. Our memories move through linder, whether in the mountain or in a person (191).
Miri comes to realize that linder, the mineral of her hometown, is inside her, even though she has never worked at the quarries.
However, Miri continues to feel frustrated at her father’s refusal to let her work in the quarry. After Doter explains that Miri’s father does not want to lose her like he lost his wife, Miri becomes more understanding and invests more of her energy and time into the academy, hoping to find her purpose and identity in the lowlands as a princess. However, when Prince Steffan remains undecided about marrying her, Miri is at a loss once again. She wonders, “I can’t work in the quarry, I can’t be a princess, what am I good enough for?” (291).
Her moment of clarity comes when she uses quarry-speech to call for help when bandits take the academy hostage. Seeing Peder and the villagers rush to help the girls escape and fight the bandits, she feels a deep sense of attachment to them. Miri realizes that the villagers “[are] her world” and that “the mountain [is] home” (348). Embracing this realization, Miri settles in the village and dedicates herself to teaching, ensuring that others in the village can benefit from the knowledge that changed her life. She also savors being with her family and the villagers who support and love her. By the end of the novel, she no longer views Mount Eskel as a limitation; instead, she sees it as a loving, supportive community where she can make a meaningful impact.



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