Rape Fantasies

Margaret Atwood

34 pages 1-hour read

Margaret Atwood

Rape Fantasies

Fiction | Short Story | Adult | Published in 1977

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Character Analysis

Estelle

Content Warning: This section of the guide includes discussions of physical violence, sexual violence, rape, and gender discrimination.


Estelle is the main character and first-person narrator of the short story. She is a young woman who lives in Toronto, Canada, and works in the Filing Department of an unnamed company. Throughout the short story, Estelle largely leaves distinguishing information about herself off the page; the reader is thus left to make conclusions about her character from context clues and her narrative style and tone. However, Estelle does make some off-handed remarks about her life, family, and identity that offer the reader vague insight into who she is. For example, she says that her mom lives in Leamington (one of her rape fantasies takes place in this setting), that she grew up Catholic (she references the church when one of her imagined rapists tells her the angels instructed him to kill her), that she was “the kind of little girl who buried dead robins,” that she cries during movies, and that she recently moved to Toronto on her own and has had trouble making friends in the city ever since (167). These revelations always emerge amidst Estelle’s larger discussions of rape and her rape fantasies. These details are embedded within Estelle’s larger account and thus show how little credence she’s willing to give her own experience. 


Estelle is a nervous character whose internal experience is largely dictated by fear. She spends the majority of her time imagining scenarios where she is attacked by a strange man and has to deliver herself from the situation using her own wit. She deems these hypothetical scenarios as “fantasies,” because she’s been taught to feel ashamed of her sexual desire and because she’s been culturally conditioned to invalidate the threats of sexual violence that define her reality as a woman. Her syntactic style particularly evokes a harried, avoidant, and self-doubting tone. She often uses comma splices, run-on sentences, repetition, ellipses, and questions while rendering her experience on the page. These stylistic patterns capture her trepidation—in occupying her body, claiming her desire, acknowledging her fear, and confronting the truth of her social circumstances. Her fragmented narration mimics the internal noise of someone trying to make sense of conflicting cultural narratives: that she should be afraid, but not hysterical; cautious, but not cold; sexual, but not desiring.


Estelle attempts to own her experience, desire, need, and fear throughout the short story but closes her account in a state of confusion. Her seeming lack of evolution is a symptom of the sociocultural context in which she lives. Estelle has been taught that she is to blame if she is attacked. She has thus learned to discredit her emotional experience. The media’s misrepresentation of rape and sexual violence disempowers her and precludes her from making sense of her experience. She is not unwilling to change (and in fact tries to acknowledge her need for excitement, stimulation, and socialization at the story’s end) but feels incapable of doing so because of who her society has taught her to be as a woman. Her closing reflection—“I just don’t understand it, that’s the part I really don’t understand” (170)—captures how thoroughly language, media, and fear have clouded her self-trust.

Chrissy

Chrissy is a minor character. She is one of the women who Estelle works with at the office. She only appears in the recollected lunchroom scene at the start of the short story. Chrissy is the office receptionist, and according to Estelle “she looks like one; she’s pretty but cool as a cucumber, like she’s been painted all over with nail polish” (164). This image evokes notions of fakeness, or of a facade Chrissy is donning to make herself look immaculate and untouched. The way that Estelle perceives her suggests that Estelle does not look as neat and presentable as Chrissy; her exterior presentation might not satisfy societal expectations of beauty the way Chrissy does. Chrissy’s appearance and mannerisms highlight the pressure placed on women to perform composure, even in the face of discomfort or fear.


Chrissy is the character who brings up the topic of rape fantasies and launches the women’s conversation over lunch. She is reading a magazine about it and wants to hear the other women’s impressions of it. She also shares her fantasy with the group. In this fantasy, Chrissy takes a bubble bath, and a man enters, undresses, and joins her in the tub where they have sex. The other women express surprise that Chrissy wouldn’t flee the bathroom or scream for help in this situation. Their responses show how they are conflating Chrissy’s fantasy with the reality of potential sexual violence. Chrissy’s openness sets the tone for the conversation, but her willingness to speak also leaves her vulnerable to judgment, highlighting how even well-meaning attempts at honesty are policed by social scripts around danger, femininity, and decorum.

Darlene

Darlene is another minor character. She also works at the unnamed office with Estelle, Chrissy, Sondra, and Greta, and only appears in the lunchroom scene. The way that Estelle describes Darlene suggests that she is set apart from the rest of the group. She not only scoffs at the other women’s chosen topic of conversation, but she also insists that rape is disgusting and that she doesn’t have rape fantasies. Estelle’s narration implies that Darlene talks and behaves in this manner because “[s]he’s the oldest” at 41 years old and because “[s]he’s divorced” (164). Estelle discovered this information when she snooped into Darlene’s personnel file—a clear breach of privacy that Estelle poses as a mere game she plays with herself. Darlene’s response to the women’s discussion also shows how deeply uncomfortable she feels talking about sex and sexual violence. Her discomfort suggests a generational divide, or perhaps deeper trauma, and reflects the difficulty many women face when trying to engage with taboo or triggering topics in public or professional spaces.

Greta

Greta is another minor character and another woman who works at the office with Estelle, Chrissy, Darlene, and Sondra. She is also a part of the lunchroom scene, the bridge game, and the conversation about rape fantasies. Like Chrissy, Greta shares her fantasy with the group. In hers, she is lying on the couch watching television in a state of repose when a man swings into her 18th-floor apartment on a rope and the two have sex. Much like Chrissy’s fantasy, Greta’s fantasy conveys sex as a form of pleasure and enjoyment; she conflates her fantasy with rape because she’s been taught to demonize her sexual desire.


The way that Estelle regards Greta also provides insight into Estelle’s character. She privately scoffs when Greta initially insists that the women shouldn’t worry about being raped because they live in Toronto, and not a place like Detroit (where she used to live). In the surrounding narration, Estelle discredits Greta’s experience, insisting she didn’t even live in Detroit, “she just worked in Detroit” (165). She has been culturally conditioned to invalidate other women’s stories and does so in the context of Greta. Greta’s fantasy, which begins in pleasure and ends in ambivalence, mirrors how many women navigate desire under patriarchal constraint—never certain where fantasy ends and social shame begins.

Sondra

Sondra is another minor character. She also works at the office with the other four women, including Estelle. Sondra has the fewest lines of dialogue of all the coworkers. She does interject some asides on the rape fantasy topic, but she doesn’t share her own fantasies with the group. At one point, Estelle suggests that Sondra is trying to contribute, but she cuts her off to share her own story instead. Again, Estelle’s regard for Sondra captures how she’s been conditioned to discredit and compete with the women around her, instead of connecting with them. Sondra’s relative silence may also reflect how societal expectations of politeness and self-protection silence women’s voices before they can speak. Her hesitation is perhaps cultural.

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