40 pages 1-hour read

Salome

Fiction | Play | Adult | Published in 1891

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Background

Ideological Context: The Death of John the Baptist in the Bible

Content Warning: This Background section describes anti-gay bias and discrimination that Oscar Wilde faced and contains references to outdated and offensive terminology.


John the Baptist is an important figure in the New Testament of the Christian Bible. According to the gospels, John the Baptist was a preacher and prophet living near the River Jordan during the same period that Jesus Christ was alive. John the Baptist is revered as a saint and a prophet in Christian tradition. In religious art, he is often depicted with long hair and a camel-skin cloak, denoting his ascetic lifestyle. The gospels of Matthew, Mark, and Luke attest that John the Baptist was the one who baptized Jesus Christ, while the gospel of John mentions that he recognized Jesus as the Messiah. The New Testament also recounts the story of his death.


Matthew, Mark, and Luke agree that John the Baptist was imprisoned by Herod Antipas for criticizing his marriage to his brother’s ex-wife Herodias. According to these accounts, while Herod was reluctant to kill a man with a holy reputation, John the Baptist was eventually executed by beheading on the request of Herod’s daughter. While the New Testament never provides a name for Herod’s daughter, the Jewish historian Josephus gives her the name of Salomé in his work Antiquities of the Jews, written around 94 AD. While some writers connected these accounts, the name Salomé was not widely used as the name of Herod’s daughter until 1877 when the French writer Gustave Flaubert used the name in his short story “Hérodias.” However, Flaubert portrays Salomé as the unwitting pawn of her conniving mother, Herodias, while Wilde shows her acting of her own will.


The Gospel of Luke mentions that Herod later has a role in the trial of Jesus Christ, recounting that Pontius Pilate sent Jesus to Herod as he was native to Herod’s territory. After Christ refused to perform a miracle for Herod, the Tetrarch sent him back to Pilate, leading to his crucifixion. Because of his role in the Passion of Christ, Herod often appears in representations of Christ’s life as a figure of vice and worldly vanity.

Authorial Context: Oscar Wilde

Oscar Wilde was an Irish writer born in 1854 in Dublin. He was educated in classics at Trinity College and Oxford University. Wilde was associated with the philosophy of aestheticism—a movement that considered the beauty of an artistic work to be more important than its moral or didactic purpose. Wilde’s only novel, The Picture of Dorian Gray (1890), explores the concepts of beauty and morality through the titular character’s portrait, which becomes ugly and decrepit while he remains youthful. After the prohibition of Salomé, Wilde would go on to write several successful comedies that satirized Victorian high society. His play Lady Windermere’s Fan (1892) was massively popular, and he followed it with other successful comedies such as A Woman of No Importance (1893) and An Ideal Husband (1894). Wilde’s final play, The Importance of Being Earnest (1895), exemplifies his witty style, his interest in alternative personas and hidden identities, and his satire of Victorian morals.


Through this period in the 1890s, Wilde met and befriended Lord Alfred Douglas. They began an affair and Douglas introduced Wilde to the Victorian gay subculture in London. Wilde kept his private rendezvous with gay male sex workers hidden from his circle of literary friends, but his connection to Douglas was less discreet. Douglas’s father, the Marquess of Queensberry, feuded with Wilde over his relationship with his son. He confronted Wilde and Douglas several times, but Wilde sought to deescalate the quarrel. However, after the Marquess of Queensbury left a calling card for Wilde claiming that he was a “sodomite,” Wilde decided to prosecute the Marquess for libel. Queensbury hired detectives who uncovered evidence of Wilde's association with gay sex workers. Wilde lost the libel trial and then was arrested for “gross indecency.” While Wilde argued at this trial that centuries of literature depicted intimate relationships between men, suggesting that it is not unnatural, he was sentenced to two years of hard labor in prison. After he was released from prison in 1897, he lived in poverty in France. He died of meningitis in 1900 at the age of 46. Wilde’s trial brought awareness of gay culture to the general public, and he became an important figure in the early LGBTQ movement. In 2017, he was officially pardoned when Britain passed the Policy and Crime Act 2017, sometimes known as the Alan Turing Law, which stated that sexual acts between men were no longer considered criminal offenses.

Socio-Historical Context: Victorian Theatrical Censorship

After Oscar Wilde first wrote the play Salomé in 1891, he offered the script to the famous French actress Sarah Bernhardt. The plan was to premiere the play in 1892 at the Royal English Opera House, but during the Victorian era, all plays needed the approval of the Lord Chamberlain. The Lord Chamberlain’s office refused to license the play on the grounds that it was not permitted to depict biblical figures on the stage. A letter from Edward F. S. Pigott, the Examiner of Plays at the time, referred to the play as pornographic because of its depiction of Salomé’s sexual desire for Jokanaan’s decapitated head. While the play was eventually performed in Paris in 1896, Wilde was in prison at the time and never saw a production. Salomé was performed in England privately in the early 20th century but would not be publicly performed in England until 1931. British critics disparaged the play as degenerate and immoral because of Wilde’s controversial depiction of sexual desire for a biblical figure. The French, however, saw this reception as prudish. Salomé would also find success in Germany, eventually serving as the basis for an opera by Richard Strauss in 1905.


An English translation by Lord Alfred Douglas was published in 1894, but the shocking Art Nouveau illustrations by Aubrey Beardsley that accompanied this edition were considered lewd and only added to the play’s scandalous reputation. Beardsley was an English illustrator whose art often depicted grotesque and erotic subjects. The images he created to accompany Salomé featured nude figures, sometimes with exposed genitalia, scandalizing readers. Beardsley and Wilde were both affiliated with the Decadence Movement, an artistic ideology that sought to depict fantastical and hedonistic subjects rather than the realistic natural world. The concept of decadence was popularly associated with social decline, particularly the dissolution of the Roman Empire, indicating why many Victorian critics objected to Wilde and Beardsley’s work. Because neither Wilde nor Beardsley sought to represent the natural world as it truly appeared, instead distorting and altering their depictions of nature to create a more extreme effect, their critics affiliated them with the dissolution of logic, orderly society, and moral rules.

Socio-Historical Context: Symbolism and Aestheticism

Salomé is part of the literary movements of Symbolism and Aestheticism. Symbolism was an art movement developed in 19th century France and Belgium with the intention to liberate artists from the conventions of naturalism and realism by using metaphorical language and images. Rather than expressing truth by creating art that accurately reflects reality, the symbolists believed that truth could be better expressed through allegory, figurative language, and metaphor. Rather than describing nature, Symbolism sought to evoke the otherwise indescribable attributes of emotion and imagination. Literary works in this movement used techniques such as synesthesia and enigmatic or personal images in order to express how the physical universe can express the artist’s particular state of mind. Rather than drawing upon conventional and universal symbols, such as using a lion to represent courage, Symbolism encouraged artists to find unique significance in any object.


Aestheticism was another artistic and literary tradition that developed in 19th century England and shares many similarities with the symbolist movement. It was developed in the 1860s by artists such as William Morris and Dante Gabriel Rosetti. The central idea of the Aesthetic movement was summed up as “art for art's sake,” meaning that art should be produced for aesthetic pleasure rather than to serve a political agenda or educational purpose. This was starkly different than the philosophy that inspired other works of Victorian English art, which was that good art should teach moral values. Other Victorian English authors such as Matthew Arnold argued that art should confer “sweetness and light,” meaning that art should be beautiful but also reveal useful information. The Aesthetic Movement, however, objected to the notion that art needed to be anything more than beautiful. This led many critics to consider Aesthetic artists to be immoral, degenerate, and ethically irresponsible.

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