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Content Warning: This section of the guide includes references to ableism, emotional abuse, mental illness, bullying, illness, disordered eating, child death, child abuse, physical abuse, and sexual violence.
Self-Compassion argues that self-compassion is a useful tool for regulating one’s emotions. By consciously interrupting one’s train of thoughts with a positive affirmation or moment of reflection, self-compassion helps people get in touch with their emotions rather than mindlessly reacting with them. For instance, the author recommends taking self-compassion breaks during a conflict with one’s kids or partner. She writes, “The hardest thing is mustering up enough awareness to remember to take a break. Often we’re so involved in the story line of what’s driving the conflict that nothing else enters our awareness” (233). She believes that after spending a moment giving themselves compassion, people will deal with conflict in a more rational, empathetic way.
The book presents self-esteem as a weak and superficial form of self-flattery. By emphasizing how people’s levels of self-esteem cannot predict their level of talent or likeability, the author depicts this form of self-concept as particularly flimsy and subjective. She laments that people, especially children, are encouraged to have high self-esteem and believes that its emphasis on achievement and talents often leads to disappointment.
In contrast, Neff argues that self-compassion helps people cultivate a grounded and realistic sense of self-worth without conditions or putting anyone else down. Unlike self-esteem, self-compassion focuses on connecting and relating to others and accepting negative feelings and failures. The author concludes that self-compassion “offers the same protection against harsh self-criticism as self-esteem, but without the need to see ourselves as perfect or as better than others” (7). This presents self-compassion as having all the benefits of self-esteem without the drawbacks. Viewing school grades, sports, and other contests through a lens of self-compassion can help reduce feelings of high or low self-esteem that are based on performance.
One facet of Neff’s argument is that people can generate compassion for themselves and others by recognizing everyone’s common humanity. People should resist needless competition and social comparison, two instincts that divide people into winners and losers. Instead, the author encourages people to focus on the similarities all people share as part of the human condition. This can apply to social media, in which influencers and content creators present idealized versions of their lives, resulting in feelings of inadequacy for users. Remembering that social media images aren’t grounded in real life can help people feel happier and more positive when they are engaged in their own lives and in the lives of those around them.
The author frames self-compassion as the first step towards being able to give compassion to others. This includes friends, family, and even strangers. She points to how self-compassion is rooted in mindfulness, common humanity, and kindness, all of which help people generate positive feelings towards others as much as themselves. For instance, the author claims that practicing self-compassion in a stressful situation, such as being at the airport, can help people recognize their distressed emotions and feel more open to acknowledging others’ stressful experience too. She explains, “This will help de-escalate your emotional reactivity and put you in a more peaceful frame of mind” (234).
Neff argues that loving kindness has the power to help people overcome negative thoughts and reactions and, in doing so, reshape one’s psyche. She argues that loving kindness helps individuals articulate positive intentions for themselves as well as a desire to extend generosity and empathy to others. Even though the results may not be immediate, the intentional thought process will eventually manifest in people’s actions. She explains, “Those trained in loving-kindness meditation felt significantly more empathy (as evidenced by increased activity in the insula) than those trained merely to change their thinking patterns” (205). This evidence suggests that consistent loving kindness meditations over time can reshape people’s minds and attitudes, leading to greater empathy and generosity.



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