44 pages • 1-hour read
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Content Warning: This section of the guide includes references to emotional abuse and mental illness.
In modern society, people feel competitive with others and long to feel special. This approach to life encourages the voice of the ego, artificially inflating people’s sense of themselves and, in turn, causing them to judge others more harshly. Neff critiques the modern notion of self-esteem as being an all-or-nothing concept, as ignoring one’s own flaws only offers temporary relief from feeling inadequate or insecure.
A related problem is the opposite—when people judge their mistakes more harshly than they would judge anyone else’s. This can create a downward spiral of mental health, leading to anxiety and depression. By blaming both inflated egos and high self-esteem, as well as intense self-judgment, Neff paints these experiences as two extremes to avoid.
The solution to this cycle is to stop self-judgment altogether. Neff recalls how she discovered Buddhist meditation and its concept of loving kindness and self-compassion as a young woman. Recently divorced, Neff hated herself and came to recognize her negative cycle of feeling insecure, growing frustrated, and lashing out at others with blame. By practicing self-compassion, Neff realized how accepting herself helped her overcome her feelings of inadequacy and made her relationships more peaceful and compassionate. By rejecting the extremes, self-compassion is a reasonable middle road not based on self-hatred or delusion, but on the premise that everyone makes mistakes and deserves kindness and understanding— including oneself.
The first step of self-compassion is to recognize one’s own suffering, whether it is anger, embarrassment, sadness, or another negative feeling or experience. With its emphasis on individual achievement, modern society fosters self-criticism, but this only makes matters worse. Self-compassion is not about feeling sorry for oneself or indulging in self-involved behavior. Instead, it releases self-judgment and accepts imperfections, halting the unrealistic expectation that cause suffering in the first place. The chapter concludes with self-reflection exercises that help readers assess their relationship with themselves and others.
Feeling arrogance or shame is the natural outcome of living in a highly social and hierarchical society. In these societies, people judge themselves based on their position in the social order. The higher they are, the more arrogant they may feel, and vice versa. Neff regards both arrogance and shame as distortions of reality and urges readers to stop negatively judging their experience. Intrinsic bias, not accomplishments or worth, often makes people feel better than others. This biased sense of superiority causes people to get a high from putting others’ down. In the long term, these negative judgments disconnect and isolate people, making them feel worse. Self-compassion is the healthy alternative to both arrogance and shame.
The chapter encourages the reader to honestly consider which culturally valued traits they have, to accept their strengths, and to acknowledge their weaknesses. This is different than the habitual self-criticism that many people experience. Habitual self-criticism can be difficult to stop since it is often entrenched in people’s thought patterns since childhood. Some people criticize themselves outwardly to gain sympathy from others, and those with highly critical parents tend to judge themselves more harshly as adults. Research on American and Asian cultures shows that harsh self-criticism is associated with depression. By using data from around the world, the chapter makes a strong case that while the prevalence of self-criticism varies in different cultures, people with tough inner critics always suffer negative consequences for it.
People who judge themselves harshly tend to seek out partners who also devalue them, as this pattern of criticism feels familiar to them. Neff laments that so many people with low self-worth are trapped in cycles of negative relationships with partners who criticize and abandon them. Neff explains how she developed a negative sense of herself growing up due to her father’s abandonment of the family and acted out this low self-worth as a teen by choosing boyfriends who were mean to her. This personal example helps the reader understand the connection between childhood experiences, self-worth, and adult behavior. Neff asks the reader to have a reflective dialogue in their own head between the inner critic and the part it is criticizing. She then instructs the reader to mediate this discussion with their inner voice of compassion, which gently recognizes the validity of both sides.



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