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Chapter 2 introduces James Robert Fuller, Jr. (aka Bobo), an African American boy a year younger than McLaurin. McLaurin recounts a specific memory of playing pickup basketball with Bobo when he was 13. McLaurin plays with Bobo but looks down on him because of his poverty and race. Bobo’s father, James Robert, drives a truck for the Tart Lumber Company, and his mother, Jeanette, works as a domestic. Unlike poor whites, who were overtly or violently racist, McLaurin is polite to African Americans. His good breeding does not negate his racism. He doesn’t question the widespread belief among whites in the segregated South that African American people were born to be the servants of white people.
McLaurin then turns to the pickup basketball game. The boys have to inflate a basketball that is leaking air. Bobo puts the air compressor into his month and coats it with spit. When another playmate, Howard Lee, is unable to push the valve into the ball, McLaurin intervenes. In his rush to get back to the game, he grabs the air compressor and reinflates the ball himself, sticking the needle of the air compressor into his month. Quickly, McLaurin realizes that he has Bobo’s saliva in his mouth.
Fears that “black germs would ravage my body with unspeakable diseases, diseases from the tropics, Congo illnesses” sweep over McLaurin (37). The threat of germs is not the worst part. Something more insidious—a world of “voodoo chants and tribal drums” (38)— threatens to infect his whiteness. Overwhelmed by his loss of self-control, McLaurin reacts with anger, flinging the ball at Bobo’s stomach to defend his whiteness. Before returning to the game, he washes his mouth with water in a “ritual of purification” (40). McLaurin reflects that at this moment, he feels threatened by the “sinister” power of Bobo’s blackness, understanding how much segregation had shaped his life.
McLaurin’s encounter with Bobo is a critical moment in his growing awareness of segregation and how it affected the lives of those in the South. His visceral emotional experience of racism against Bobo reveals his anti-black prejudice. He reflects that it was “one of the most shattering emotional experiences of my young life” (37). At that moment, he realizes that in the social order of the South, segregation is “as serious as life and death, perhaps as serious as heaven or hell” (41).
In McLaurin’s reaction to Bobo’s saliva, two key concerns surface. The first is the belief that African American people are unhygienic and carry diseases. The second reaction is more existential. McLaurin perceives Bobo as threatening his whiteness, as if the world of “voodoo chants and tribal drums” could overpower his rationality and undermine his superiority (38). In this encounter, we see the fragility of white supremacy. McLaurin reacts so strongly because he is horrified that Bobo could exert that kind of power over him.
McLaurin uses this memory of playing with Bobo to demonstrate how racism spreads through generations. This realization is troubling to McLaurin, who “rarely thought about and never pondered” race (31). At this moment, McLaurin understands that he has absorbed the racism of his community and his family. This chapter introduces an important insight that informs the book: Well-meaning people can also be racist.



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