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Paternalism describes higher status groups or individuals helping or sponsoring lower status individuals. Paternalistic racism is a system by which white people claim to act in the service of people of color without granting them autonomy. For example, in the South, white people who supported slavery used paternalism as an argument against enfranchisement. Plantation owners saw themselves as caring for and civilizing slaves. They argued that slaves had better living conditions than free African American citizens in the North.
In Separate Pasts, we see how African Americans are forced to beg white people like McLaurin’s grandfather for aid. McLaurin reveals how paternalism shaped the social interactions within the store:
The role required that Jeanette project an image of childlike naiveté and innocence in order to deserve the beneficence of her superior. When she sought an extension of credit or time in which to pay her debt, Jeanette would ease into the store, head bent slightly forward, eyes downcast, her face a sorrowful study of helplessness, and with short, gliding steps she would move toward my grandfather. Standing across a wooden counter from him, she would pause and begin to shift her weight gently from foot to foot, her body swaying almost imperceptibly as in hushed tones she pled her case (29).
Paternalism may be a kinder face of racism, but it is rooted in the belief that African Americans need the support of kindly whites. Paternalism maintains structural inequality and violates the liberty and autonomy of individuals.
Racial segregation is the legal and social enforced separation of African Americans from Caucasians. Segregation limited where African Americans could legally go to school, eat, sit, and walk. Segregation was introduced in North Carolina at the end of the 19th century. The 1954 Supreme Court decision in the Brown school case ruled that segregation in schools was unconstitutional. Throughout Separate Pasts, McLaurin describes how segregation shaped day to day life in the South by focusing on his own personal experiences, which led him to reject segregationist views.
The Reconstruction Era (1863-1877) was a period of increased civil rights for African Americans. Following the surrender of the Confederacy in the American Civil War, legislative changes granted civil rights to African Americans in the South, ushering in an era widely known as Reconstruction.
The color line describes racial segregation. The famed abolitionist Frederick Douglass popularized the term in 1881, and it features prominently in W.E.B. Du Bois's 1903 book The Souls of Black Folk. To "cross the color line" was a common expression for desegregation. McLaurin uses the term when relaying his conversation with Jerome Walters over the Yankees' breaking their color line by signing the African American player Elston Howard in 1955.



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