51 pages 1-hour read

Seven Years In Tibet

Nonfiction | Autobiography / Memoir | Adult | Published in 1953

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Key Figures

Heinrich Harrer

Heinrich Harrer (1912-2006) was an Austrian mountaineer, writer, explorer, and a figure defined by the dramatic personal transformation he experienced while living in Tibet just before the Chinese invasion in 1950. His skied for Austria in the 1936 Winter Olympics, and co-led the first ascent of the treacherous Eiger North Face in 1938 (an ascent sponsored and affirmed by the Nazis). 


Though Harrer later framed his Nazi involvement as opportunistic, archival records show he joined the Sturmabteilung (SA) in 1933 and became an SS Oberscharführer in April 1938, soon after the Anschluss (the annexation of Austria), before entering the Nazi Party on May 1st. Hitler personally congratulated him after Harrer’s Eiger ascent, and Harrer himself shared that he wore his SS uniform on his wedding day and used party ties to access a government-sponsored Himalayan expedition. 


In British India in September 1939, Harrer was planning to climb Nanga Parbat when he was interned as a prisoner of war (POW) after WWII began. Harrer eventually successfully escaped with three other POWs. He traversed jungles, swamps, snowfields, and Himalayan passes until reaching Tibet. While Harrer’s curiosity led to a deeper respect for Tibetan culture, spirituality, and communal life, he maintained a Eurocentric mindset and often either romanticized or judged the Tibetans as “other” compared to Western culture.


Between 1946-1950, Harrer was integrated into Lhasa society; he learned Tibetan, surveyed the city, worked on flood control, and built a cinema powered by a jeep engine. Most notably, he tutored and befriended the 14th Dalai Lama, introducing him to film, geography, Western clothing, and modern technology. The Dalai Lama, described by Harrer as modest and intellectually curious, “liked to get to the bottom of things instead of taking them for granted” (249). He became a loyal pupil and friend. Meeting him face-to-face in Potala Palace was transformational for Harrer. Harrer transformed from a fame-driven, Eurocentric adventurer to a culturally immersed bridge between East and West. His early arrogance, rooted in athletic fame and political opportunism, gave way to introspection, cultural respect, and emotional depth.


The controversy of Harrer’s Nazi past peaked in 1997, just before the Brad Pitt film release. German magazine Stern revealed his SS and Nazi Party memberships, prompting Harrer to hold a meeting with Nazi hunter Simon Wiesenthal, who affirmed he had no direct involvement in war crimes. Harrer described his Nazi-phase as a mistake, rooted in ambition rather than ideology. Critics, however, accused him of moral evasiveness and argued he systematically downplayed his past, even until the film’s release.


After leaving Tibet in November 1950 (Aufschnaiter departed later), Harrer eventually returned to Austria and continued exploring—climbing peaks in the Andes, Papua, and Alaska, and authoring The White Spider (1959) and other works. He visited Tibet in the 1980s and wrote Return to Tibet (1983), lamenting the cultural devastation caused by the Chinese occupation. 


Despite the controversy, Harrer remained deeply connected to Tibet for decades, organizing a museum, making documentaries, and earning honors such as the Dalai Lama’s “Light of Truth” award in 2002. Harrer maintained a close friendship with the Dalai Lama, and the Dalai Lama honors him as someone who brought Tibetan culture to the world. On his death in 2006, Tibetan exiled leaders called him a lifelong friend who bore witness to their struggle.

The Young Dalai Lama

At first an elusive spiritual presence in Harrer’s account, the young Dalai Lama gradually becomes a central, significant figure. When Harrer arrives in Lhasa, the Dalai Lama is just 11, seen in ceremonial processions and blessings, but still distant. Their first proper introduction occurs when Harrer is invited into the Potala Palace, and the Dalai Lama personally blesses him. He is described as a vivacious boy, eager to learn, with ears slightly protruding, which is a recognized sign of reincarnation.


At age 14, the Dalai Lama begins regular lessons with Harrer in geography, history, and Western culture. His intellectual curiosity stands out. Harrer introduces him to film, clothing with pockets, maps, and metals. The Dalai Lama absorbs information rapidly, displaying both humility and warmth.


Together, they forge a bond that evolves from a pupil-teacher dynamic to deep friendship. Harrer claims that he became in some ways a father-figure to the Dalai Lama. Their relationship is tested by political turmoil as Chinese invasion threatens Tibet’s cultural and religious identity, and the youthfulness of the Dalai Lama limits his authority during the critical early 1950s. Despite his symbolic power, his personal freedom remains constrained inside the Potala Palace. The Dalai Lama eventually fled to India in 1959 after an unsuccessful uprising and has lived there ever since.

Peter Aufschnaiter

Peter Aufschnaiter, Harrer’s companion, is a steadfast counterpart throughout their harrowing escape and subsequent life in Tibet. A mountaineer and linguist, he teams up with Harrer in the 1939 Nanga Parbat expedition and again during their POW escape. Unlike the others, Aufschnaiter remains with Harrer continuously, sharing in struggles across blizzards, frostbite, and hunger. In Tibet, Aufschnaiter plays an essential administrative role. He learns the language quickly and earns a position assisting the Tibetan government designing irrigation canals, managing utilities, surveying Lhasa, and planning infrastructure projects.


Aufschnaiter’s commitment is such that after Harrer departs in November 1950 due to political pressures, Aufschnaiter remains in Kyirong “until the last minute” (286), symbolizing his deep bond to Tibet itself. His later years are spent in Nepal, contributing to technical projects, archaeological work, and continued support for Tibetan culture. Aufschnaiter’s trajectory from explorer to civil servant reflects a transformation from self-centered mountaineer to dedicated cultural bridge, mirroring Harrer’s own evolution.

blurred text
blurred text
blurred text

Unlock analysis of every key figure

Get a detailed breakdown of each key figure’s role and motivations.

  • Explore in-depth profiles for every key figure
  • Trace key figures’ turning points and relationships
  • Connect important figures to a book’s themes and key ideas