37 pages • 1-hour read
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Content Warning: This section of the guide includes discussion of addiction.
Chapter 6 explores how physical environments profoundly influence emotional states and well-being. Kross introduces the concept of “space shifters,” explaining that one’s surroundings are powerful external forces that act upon one’s internal emotional regulation mechanisms.
Kross establishes that environments affect emotions through both indirect and direct pathways. Indirectly, physical settings shape societal structures and behaviors over time. Directly, environments influence immediate sensory experiences and attention. From these insights, Kross offers two practical strategies for individuals who want to use space to regulate emotions: Either change locations or modify the current space. To modify one’s space, Kross recommends both removing elements that trigger unwanted emotions (like tempting foods or digital distractions) and adding elements that cultivate positive emotions (such as photos of loved ones). This approach to environmental design, he explains, transforms self-control from a purely internal struggle into a strategic management of external factors, making emotional regulation less dependent on willpower alone.
While somewhat limited by its focus on individuals with the ability to relocate geographically, the chapter offers insights applicable across socioeconomic circumstances through its emphasis on space modification. By positioning environmental factors as emotion regulation tools rather than mere backgrounds, Kross challenges traditional self-help approaches that emphasize internal willpower, offering a more holistic view that incorporates external factors into emotional management strategies.
Chapter 7 examines how relationships influence emotional states through what Kross terms “relationship shifters.” Kross explains that emotions rapidly spread between individuals through unconscious mimicry, affecting nervous systems and behaviors in ways that extend from immediate interactions to broader social movements, particularly in digital spaces.
The author also discusses emotional support, challenging the common belief that simply venting emotions provides adequate relief. Research shows that while self-disclosure activates reward pathways in the brain, extended venting without perspective change can worsen emotional states. Effective emotional support, Kross argues, requires balancing empathic validation with perspective-shifting—listening with understanding before helping to reframe the situation. He suggests identifying appropriate “emotional advisors” in one’s life who can provide both elements of support, as not everyone possesses this balanced capability.
The chapter reconsiders the conventional wisdom that social comparisons are inherently harmful. Kross argues that comparisons are a natural part of human psychology and can be strategically utilized for emotional benefit. Comparing oneself to those who are thriving can provide motivation when framed constructively (“If they can achieve that, so can I”), while comparison to those facing greater challenges can foster gratitude and perspective (157). This nuanced view acknowledges the neurological basis for social comparison while offering practical guidance for leveraging these natural tendencies. Like much of Kross’s broader discussion, it borrows from evolutionary psychology but diverges from many works on this topic (such as Michael Easter’s Scarcity Brain) by framing instinctive responses not as a problem to be overcome but rather as a resource to be harnessed—a move in keeping with Kross’s overall approach to “negative” emotions.
Finally, Kross explores how caring for others generates emotional benefits. Studies demonstrate that spending money on others produces greater happiness than spending on oneself—an effect that holds across diverse cultures, economic circumstances, and even during crises like the COVID-19 pandemic. This phenomenon connects to evolutionary tendencies toward mutualism and social bonding.
Chapter 8 examines how culture functions as a powerful “master switch” for emotional regulation, analyzing how cultural differences shape emotional expression. In collectivist cultures like Japan, emotional suppression is often viewed positively in service of group harmony, whereas individualistic cultures like the United States typically value emotional expression. This contextualization conveys that there is no universal “right way” to handle emotions; approaches are culturally dependent.
The most practical aspect of the chapter lies in Kross’s explanation of how individuals can leverage the main components of culture—beliefs/values, norms, and practices—as tools for emotional regulation. Religious communities exemplify this approach, using beliefs (in higher powers), norms (such as acceptance and compassion), and practices (prayer, rituals) to help members manage difficult emotions. In addition, Kross cites Alcoholics Anonymous as a prime example of a group whose culture is highly effective for emotional regulation. For those seeking to improve their emotional regulation, the chapter offers actionable guidance: Individuals can join emotionally supportive cultures, leave harmful ones, or become agents of cultural change within existing groups.
These three cultural components (beliefs/values, norms, and practices) provide a practical framework for evaluating any culture’s effectiveness at emotional regulation. Beliefs and values serve as the foundation, revealing what a culture truly prioritizes and how it conceptualizes emotions. Norms function as guardrails, showing how people are expected to behave emotionally and how deviation is handled. Practices demonstrate the concrete tools available to navigate emotional challenges. By examining these elements, one can assess whether a culture offers adequate emotional support, identify specific weaknesses in emotional regulation systems, and make informed decisions about cultural participation or change. This framework proves particularly valuable when analyzing workplace cultures, family dynamics, or social groups where emotional well-being is at stake.



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