62 pages 2-hour read

Sky Full of Elephants

Fiction | Novel | Adult | Published in 2024

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Chapters 19-28Chapter Summaries & Analyses

Chapter 19 Summary

Content Warning: This section of the guide includes discussion of racism, death by suicide, and suicidal ideation.


Sidney wasn’t prepared for the romantic feelings she immediately has for one of the boys, Fela. She feels more aware of herself and has a subtle sense of belonging.

Chapter 20 Summary

Charlie notices the spark between Sidney and Fela. He also witnesses the kind, bountiful environment of Mobile. Fruit grows on trees for people to pick. Trolley cars move rapidly, the stores are crowded, and families and people seem content and casual. Charlie doesn’t feel like Mobile is a “war zone.”


The king and queen, Vivian and Hosea, live in a blue, three-story Victorian house. Hosea introduces his sons, and he wonders where Sailor is. Zu claims they won’t be able to catch Sailor. Charlie announces their intentions to go to Orange Beach. He claims they’re not walkers: He just wants to show the community to Sidney. Hosea says they must ask the queen, Vivian, for permission.


In the home’s garage, Charlie spots a large appliance. He compares it to a dishwasher, but he realizes it’s a radio transmitter.

Chapter 21 Summary

The house features sculptures and pattern prints. There are “sinuous staircases” and lots of activity. The community is preparing for Mardi Gras—not the “commercialized” version but the spiritual celebration that began in Haiti.


There’s a long line to speak to Vivian, and Fela, like any other person, must wait in it. When Sidney gets her turn, she explains her situation. Sidney says she wants to be with her aunt and return to how things were—“simpler” and “free.” Vivian contests Sidney’s perspective and introduces her to Nona, who’ll make the final decision. Nona compels Sidney to eat chitlins and other foods that Sidney finds unappetizing. Nona wants to be Sidney’s sister, but Sidney rejects the label. She calls Nona’s society “righteous” and “fake.”


Nona describes herself as nice and generous, but she doesn’t want Sidney to mess with her. She shows Sidney her elegant room, which takes up almost the entire third floor. Aside from the books and clawfoot tub, Sidney notices vinyl records of Erykah Badu and Lauryn Hill. She sees Nona’s walk-in closet, containing a sink, a gold mirror, and an array of oils and lotions. Sidney realizes she doesn’t hate Nona: She wants to be like her.

Chapter 22 Summary

Charlie marvels at how well Mobile functions. There are no power lines, solar panels, or windmills, yet it operates like a system without tension. The city produces “colorful energy” absent of trauma or fear. Charlie and Hosea discuss the reasons for Mobile and Orange Beach. Hosea calls Charlie a “knot” who’s “sad” and “confused.” Hosea brings Charlie to a house marking the spot where the final group of enslaved people arrived. Believing he’s in danger, Charlie promises to help Hosea work on the radio. Hosea laughs, then leaves.


A mystical woman, Seraphin, appears. A bathtub is in the center of the room, and Seraphin orders him to get into it. Smoke fills the room, and Charlie thinks about how radios only have to tune into what people are already broadcasting. Charlie believes he could be a radio—a medium for the knowledge around him. He remembers working on a CB radio in his mother’s backyard. He feels anger, and he doesn’t fight it.

Chapter 23 Summary

Women wash Sidney in a bedroom in the Victorian house, and Sidney doesn’t feel like herself—that is, she feels beautiful and likes how she looks. Nona says she used to want to fit in, too, but then she stopped caring about prom dresses and cars and started abiding by her instincts. Fela brings in food, and he stares at Sidney until Nona dismisses him. Sidney admits that Fela is “cute,” but she doesn’t plan to stay in Mobile.


Sidney explains that she always thought she was as white as her family. She calls white “normal.” Now, she doesn’t know how she’ll fit in or be whole. She feels like she’s in two separate worlds. Citing her mother, Nona says people must make themselves whole.

Chapter 24 Summary

There’s a dinner with a variety of foods: Seasoned mushrooms, grilled corn, and macaroni and cheese. Charlie continues to marvel at Mobile. Other cities are flourishing, but Mobile is exceptional. Charlie notices that the people intentionally divide their days. They spend a part of their day pursuing their passions, and they use the other portions of their day to grow their minds, bodies, hearts, and spirituality. The king and queen don’t use force. Charlie feels the people are following their “nature.”


At dinner, Charlie gives a short speech, referring to Mobile as the focal point of the world. Herald calls Charlie “uncle” and includes him in the plural pronoun “us.” Vivian speaks next. She asks Charlie and Sidney to imagine a paradise, and she explains the importance of Haiti. From 1791 and 1804, the enslaved people in Haiti revolted and eventually vanquished the French colonial government. Haiti taught Vivian and her family how to “progress.” Vivian believes Mobile is a “movement.”

Chapter 25 Summary

Sidney compares the festive meals in Mobile to the wooden atmosphere of her family’s Thanksgiving in Wisconsin. For the Thanksgiving before the event, Sidney learned how to make her mother’s green bean casserole, but she added paprika, and her stepfather, Rick, said it was too spicy.


As Nona and Sidney walk through Mobile at night, Sidney feels a stirring energy. She notes how the buildings, roads, people, and technology align with nature. Charlie arrives and asks Sidney to be his family, but Sidney, still unaware of why Charlie left, rejects the offers. Nona takes her to a carnival celebration, but she doesn’t dance. Her body heats up, and she runs away. Nona follows, and Nona pushes Sidney to dance and “shake out” her complex feelings. The music makes her feel like there’s just an “us.”

Chapter 26 Summary

Sidney wakes up to a burning smell. She sees Vivian and the council smoking from a pipe. Nona explains it’s a Xhosa smoking ceremony for mothers and older women. Nona distinguishes the ceremony from traditional drug use. Nona says drugs come from labs. What Vivian and the women are doing is engaging with their ancestors. Nona encourages Sidney to dismiss what the pre-event world defined as right and wrong. Nona wants Sidney to do what’s in her bones and heart.

Chapter 27 Summary

Charlie wakes up in Seraphin’s room, with Seraphin standing naked at the window. He remembers passionately dancing with her last night as if he wanted to “shake something” out of his body. Charlie compares the energy to an “all-consuming” love. He notices Seraphin’s voodoo items, and Seraphin says she’s a manbo, or a conjure woman.


Charlie speaks with Herald about the electrical source. Charlie says the electricity seems to come from “thin air” or magic. Herald says they rebuilt the electrical grid so it’s free.

Chapter 28 Summary

In a school bus, Fela drives Sidney, Nona, Zu, and the others to Redemption Farm, where they’ll harvest the land, prepare the products for distribution across Alabama, and help people heal. On the drive to the farm, Sidney tells an unnamed girl about Orange Beach. The girl says that they help those people, too. She describes them as older and not in their “right mind.”


Sidney tells the people on the bus about the time her church went to give care packages to the “less fortunate.” A woman from Sidney’s church—who knew Sidney—still thought Sidney was one of the “less fortunate,” so she gave her a package. Sidney also explains witnessing her family drown. She says it was like they heard and saw something she couldn’t.


Near the farm, Nona’s oldest brother, Tau, snaps at Sidney. He claims Sidney isn’t a part of the “us.” Nona can call Sidney her “sister,” but that doesn’t make it so. Nona dismisses him as a “grumpy old bear.”


At the farm, working on the land makes Sidney feel present. Nona then pushes her to speak to a “handsome” man who needs rehabilitation, Malcolm. He was a Shakespearean actor, and he lost many close friends in the event. He feels a mixture of sadness and happiness. Sidney wants to go back to when everyone was happy. Malcolm claims not everybody was happy, and people had “monsters” on their backs. Malcolm believes the pre-event world wasn’t equal, and white people created the imbalance. Sidney mentions trying to shoot herself with her stepfather’s shotgun. Malcolm attributes her suicide ideation to suffering. He also tells her that “normal” is an “illusion.”


As the sun sets, the people lie in the grass and recite quotes from well-known Black authors like Nikki Giovanni. Sidney smokes from the pipe. She notices the shining stars and feels a strong sense of right and wrong.

Chapters 19-28 Analysis

In Chapter 20, Charlie, Sidney, and Zu learn that Mobile, Alabama, is a kingdom, and Hosea and Vivian are the king and queen. The development mixes the novel’s three primary genres. The kingdom is a product of speculative fiction because of its utopian properties. Charlie compares it to a “system operating without friction” (237). Thus, Mobile also has a magic quality—there’s something supernatural about its lack of conflict. The reference to Mobile’s effortless energy and balance also suggests elements of magical realism, where the world operates in a heightened yet inexplicable way. The city’s ability to sustain itself without visible infrastructure reinforces the mystical aura surrounding Vivian and Hosea’s leadership. As Sailor pointed out in Chapter 18, the South has always had royal airs, so the development of a monarchy proper isn’t far-fetched. Yet the monarchy isn’t predominately forceful or exclusive. After some minor tension, they welcome Charlie, Sidney, and Zu. Similarly, though Hosea wanted to banish the walkers, the monarchy accepted them, too. The benevolent, inclusive society ties into the didactic genre, with Mobile serving as a model for what a positive world can look like.


Campbell uses the literary device of allusion to put Mobile in conversation with Marxism. None of Campbell’s narrators or characters explicitly mention Marx, but Mobile represents the communal, anti-capitalist beliefs of the 19th-century socialist Karl Marx, who once argued for a system based on the following: “From each according to his ability, to each according to his needs” (Marx, Karl. “Critique of the Gotha Programme.” marxists.org).  Charlie shares a similar observation about Mobile, “For a third of their day they seemed to freely give what was in them to be given, whatever passion woke them each morning and just spilled over” (266). In Marxism and Mobile, people have a license to follow their “abilities” and pursue their “passions.” Marxism and Mobile encourage individual expression and development. However, the city’s structure also invokes elements of historical Black self-sustaining communities, such as the Reconstruction-era Freedmen’s Towns or the 20th-century Black Wall Street in Tulsa. Mobile is not just a theoretical utopia—it echoes real-world Black resilience and self-determination, reimagining a world where Black prosperity is uninterrupted by white supremacist violence.


Their arrival in Mobile intensifies Sidney’s and Charlie’s struggles with their identities, highlighting the theme of The Search for Unified Identity. Sidney remains set on joining Orange Beach, but her relationship with Nona weakens her rejection of Blackness. Entering Sidney’s stream-of-consciousness, the narrator says, “No, she didn’t hate Nona. She wanted to be bold too. She wanted to wield a sturdiness of self just like Nona” (235). Sidney’s model for a positive role model is a Black person, not a white person; thus, whiteness is gradually losing its power over Sidney. Her initial resistance to Nona’s world, especially her disgust at eating chitlins, symbolizes her inherited biases against Black culture. However, as she starts to see Nona as an aspirational figure, Sidney’s shift in perspective suggests that Black identity is not something she must “accept” but something she must actively claim and embody. Seraphin helps Charlie confront his fraught notion of Black identity. In the bathtub, he thinks of his mother and how jail took him away from her. Charlie “allowed the anger to wash over him too [….] Anger like a gateway to feel so many other things all at once” (252). The scene suggests that Charlie can only start building a positive Black identity after he faces his destructive feelings. The bathtub serves as a baptismal symbol, a moment of spiritual and emotional purification that allows Charlie to emerge with a renewed sense of self and purpose. His transformation mirrors Sidney’s but occurs through a more mystical, ancestral connection.


The dialogue between Malcolm and Sidney adds layers to the theme of Black Trauma Versus White Guilt. Referring to the event, Malcolm tells Sidney, “I lost a lot of close friends, a few lovers, teachers, mentors—a lot of what helped make me me” (319). The quote indicates that every white person isn’t guilty of harming Black people. Malcolm had positive relationships with many white people, and they contributed to his identity. Thus, the event becomes less binary. This nuance complicates Sidney’s understanding of the event, forcing her to consider that whiteness as an ideology can be oppressive while individual white people may not be solely defined by that oppression. However, a few pages later, Malcolm reinforces the binary, stating, “[T]he world wasn’t ever equal. And the white folks who made it that way—the ones who fought, silent and spitting, to keep it that way—refused all responsibility for what it meant” (321). Now, Malcolm holds white people responsible for Black trauma. The about-face shows the complexities of trying to diagnose and explain such widespread, longstanding injustice. Sidney’s role in this conversation is crucial, as she begins to realize that absolution is not the point—acknowledgment and accountability are. Her continued fixation on returning to the “simpler” past represents her unwillingness to fully reckon with these truths.


Additionally, Sidney’s experience at Redemption Farm highlights the theme of Creating Holistic, Inclusive Systems. Working the land is a grounding experience for her, forcing her to be physically present in a way she hasn’t been before. The farm operates as a space of healing, reinforcing Mobile’s philosophy that people must actively engage with the world around them rather than passively consume it. The recitation of Black literary voices, such as Nikki Giovanni, further ties their work to a historical lineage of Black intellectual and artistic thought, affirming that their future is built on the wisdom of the past.


Through these chapters, Campbell continues to use symbolism and metaphor to enhance the novel’s central questions about identity and transformation. Sidney’s resistance to dancing at the carnival reflects her internal struggle—she is drawn to Black joy but fears fully participating in it. When she finally gives in and dances, it represents a breakthrough, a moment during which she steps outside of her constructed identity and simply exists in the collective experience of Blackness. Similarly, Charlie’s connection to the radio and Mobile’s mysterious energy grid suggests that knowledge and power are all around him, waiting to be tapped into—much like the ancestral wisdom Mobile’s community embodies.


Ultimately, these chapters deepen the novel’s interrogation of whether true belonging is something one is given or something one must claim. Sidney’s journey toward understanding herself parallels Charlie’s, but where Charlie must embrace his righteous anger and channel it into something productive, Sidney must let go of her need for control and allow herself to be shaped by the people and experiences around her.

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