63 pages • 2-hour read
T. KingfisherA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section of the guide includes discussion of substance use, mental illness, ableism, transgender discrimination, and emotional abuse.
Selena reflects on her past few weeks in Quartz Creek, noting how easy her life there has become. She recognizes that she lacks the money to leave and will need to remain for at least a few months, by which time she hopes Walter will have forgotten about her. Jackrabbit Hole House now feels familiar, if not fully like home.
One evening, as Selena prepares to take Copper outside before bed, the dog begins to growl. Selena sees a dark figure outside the door and recalls Grandma Billy’s phrase about Amelia’s “friends” being “people, but not human people” (107). She attempts to reassure herself that the figure might be a person from town, though she quickly realizes that this is not comforting. As Selena and the figure stare at one another, she hears a strange clacking sound and becomes aware of a second figure. Copper’s escalating growl prompts Selena to act. She pulls the dog inside, shuts and locks the door, and rushes toward the back of the house, where she encounters yet another looming figure just outside. Panicking but remaining silent, Selena retrieves a kitchen knife and locks the back door. She retreats to the bathroom with Copper, momentarily blaming herself for leaving Walter and the city and coming somewhere she does not belong. However, she interrupts this line of thinking, recognizing that the situation is not her fault.
Selena eventually falls asleep and wakes to Grandma Billy knocking at the locked door. When Selena lets her in, she breaks down and describes the three figures. Grandma Billy listens calmly while frying eggs, a reaction that unsettles Selena. Grandma Billy assures her that she acted correctly and explains that the figures are harmless entities meant to frighten rather than harm. She remarks that whoever is targeting Selena must be particularly cruel, given Selena’s politeness. Grandma Billy suggests that she may know who is responsible but avoids naming them, explaining that the person is easily offended. She says that the only way to be certain is to capture one of the entities, which she calls “fetches.”
Selena’s confidence wavers, but Grandma Billy reassures her that she will support Selena regardless of what she chooses—to leave Quartz Creek, stay with Grandma Billy, or seek sanctuary at the church—though she admits that she does not want Selena to leave. She offers to stay and confront the figures herself. When Selena asks whether this will involve magic, Grandma Billy replies that she plans to try her shotgun first. However, Grandma Billy insists that their first step is to inform Father Aguirre. Selena resists, but Grandma Billy gently points out Selena’s tendency to isolate after being hurt and argues that isolation will not help in this situation.
On the way to Grandma Billy’s house, Selena is attacked by Grandma Billy’s bantam rooster. Grandma Billy calms the bird, praising his vigilance, and then retrieves a shotgun from inside. As they walk, Selena asks how Grandma Billy learned about spiritual matters. Grandma Billy explains that the knowledge came from her late husband, Billy. She recounts how Billy’s mother once harassed her using reanimated animals. When Grandma Billy captured one of these creatures and brought it to a knowledgeable friend, they traced it back to Billy’s mother, prompting the couple to move to Quartz Creek.
At the church, Grandma Billy asks Father Aguirre to bless her shotgun and explains the situation. She suggests that the figures may belong to one of Amelia’s former friends, a possibility she feels comfortable acknowledging within the church. Selena is struck by the ease with which both Grandma Billy and Father Aguirre accept the existence of such beings.
As night approaches, Selena grows increasingly anxious. When Selena rises to make tea, she notices that the dark figures have returned. Grandma Billy warns her to stay back and shoots the first figure that appears at the front door. She opens the door again, encounters a second figure, and shoots it as well. They then move to the back door, which sticks, forcing Selena to open it before Grandma Billy shoots the third figure. Afterward, they scan the area but see no additional figures. Outside, they collect what remains of the attackers and discover owl skins and empty cloaks. Grandma Billy explains that the creatures are fetches and insists that they must be taken to Father Aguirre to be burned.
They load the remains into a wheelbarrow, which Selena pushes as they walk into town. Startled by the sounds of nocturnal desert animals, Selena admits that she “hates” the situation, a statement Grandma Billy appreciates because Selena is no longer dismissing the experience as “crazy.” Selena tries to prepare a conversational script for what lies ahead but realizes that she has none and will have to rely on instinct instead. She reflects that Walter would not have managed the situation as well as she has. Grandma Billy reassures Selena that she is handling events properly, telling her that she has been “behaving correctly,” which surprises Selena. When Selena hears something following them, Grandma Billy acknowledges its presence but says it is friendly.
They arrive at the church and wheel the remains inside, where they wait for Father Aguirre. He examines the fetches, and Selena notes the incongruity that some of the fabric sewn to the owl skins is made of rayon. Distressed, Selena asks whether someone in town sent the fetches after her, but Father Aguirre argues that the source is unlikely to be human. As they discuss who might be responsible and why, Grandma Billy and Father Aguirre argue mildly over Grandma Billy’s suitability for priesthood.
Both suggest that they may know the culprit but hesitate to name them, though they note that a bird spirit could easily hide a pinfeather among the owl skins. When Selena insists that she be told who is responsible, crying, “You have to tell me who it is […] So I can fix it!” (134), Grandma Billy admits that she believes the fetches were sent by Snake-Eater, one of Amelia’s “strays.” She describes him as “prickly” and reveals that Amelia was romantically involved with him.
The three share a strong drink while discussing what to do next. Father Aguirre states that he will burn the fetches. Grandma Billy explains that Snake-Eater is a day creature and likely resorted to fetches because he cannot act at night. Together, they agree to help Selena devise a plan to resolve the “misunderstanding” with Snake-Eater.
Selena wakes in the church and identifies a cross hanging nearby as having been made from a cholla cactus. She dresses before allowing herself to recall the events of the previous night. Many details remain indistinct, a pattern that reminds her of how her memory functioned while she was going through her mother’s death. Selena accepts the gaps without distress, feeling that forgetting is permissible.
Exiting the room, Selena joins Father Aguirre as he prepares breakfast. She asks further questions about spirits, and he explains that they can emerge from collections of things, though he admits that he does not fully understand their origins. When Selena asks whether this implies that groups of roadrunners might be upset with her, Father Aguirre doubts it, though he admits that he would not want to “tangle” with a roadrunner. When Selena confesses that she does not feel as though she has a soul, Father Aguirre responds, “Fortunately, some things stay true whether we believe in them or not” (143).
Grandma Billy soon joins them, having returned home to check on her chickens and Selena’s house. She appears irritable when Selena expresses concern, prompting Selena to apologize. Grandma Billy explains that her mood stems from lingering frustration with Snake-Eater, against whom she has long held a grudge. Selena gathers the courage to ask both Father Aguirre and Grandma Billy to return to Jackrabbit Hole House with her. They agree.
The house appears unchanged, and Copper settles comfortably on the porch. Selena feels relief at seeing the house again and recognizes that it now feels like home, though her awareness of the supernatural dangers present complicates this realization. As Selena moves through the house, she overhears Father Aguirre and Grandma Billy whispering about her. She rejoins them after discovering a large scorpion, which she takes outside. There, she encounters a roadrunner and apologizes aloud. Grandma Billy argues that Snake-Eater should be the one apologizing. Selena continues addressing the bird, which watches her, approaches, bows, and then runs away. Grandma Billy agrees to stay the night, while Father Aguirre departs.
While it is still light, Grandma Billy later returns to her own house for several hours, reluctant to leave Selena but aware that her presence might provoke further hostility from Snake-Eater. Left alone, Selena makes tea and reflects on her situation. She hopes that her apology has resolved the conflict and realizes that she wants to remain in Quartz Creek, questioning what she would return to elsewhere. She concludes that she, Copper, and the house will all be happier if she stays.
Grandma Billy arrives before nightfall, carrying a pitcher of mojitos and several blankets. As they sit together on the porch, she asks Selena about Walter. Selena explains that Walter initially helped her escape her mother’s controlling and abusive behavior but that their relationship later deteriorated. While discussing what it is like to live with a man, Selena is surprised when Grandma Billy reveals that her marriage to Billy took place before her transition. Selena, previously unaware of Grandma Billy’s assigned sex at birth, worries that she may have said something offensive, but Grandma Billy reassures her, noting that Selena has caused no offense apart from criticizing her rooster.
Selena describes how Walter changed after they began living together. He increasingly undermined her confidence, insisting that she was socially inept and frequently offended others. Selena acknowledges that Walter had redeeming qualities and was never physically violent but explains that after she experienced a mental health crisis—crying for several days—his behavior became more controlling and demeaning. Following her mother’s death, Selena traveled to handle the funeral arrangements and found the distance from Walter clarifying. She used the remaining funds to travel to Quartz Creek, having found Amelia’s address on an old postcard. Selena quit her job, sent Walter an email explaining her departure, turned off her phone, and left.
Grandma Billy and Selena go to bed after talking, and the night passes without incident. The following morning, Selena takes Copper outside and joins Grandma Billy on the back porch. Selena hears a voice ask, “Are you here to take her place?” (158), but she cannot locate its source. Grandma Billy dismisses the incident. Selena briefly considers fatigue or hallucination as explanations but does not dwell on them. Grandma Billy returns home, and the remainder of the day passes quietly. Selena continues tending to daily tasks, including relocating another scorpion that has wandered inside the house.
After dinner, Selena listens to the radio and reads more of Amelia’s journals. She finds references to someone identified only as “S,” who she assumes is Snake-Eater. Searching further, she finds additional brief entries describing S’s loneliness and anxiety. In the final journal, Amelia notes her increasing fatigue and records Grandma Billy’s advice that she see a doctor. As Selena prepares for bed, planning to visit Grandma Billy to borrow novels, she realizes that she has experienced an entirely ordinary day.
Chapters 10-13 function as a hinge, marking the point at which an atmosphere of unease gives way to open conflict. After several chapters in which Selena gradually acclimates to Quartz Creek, this section forces her into confrontation with both the supernatural and the coping mechanisms Selena has relied upon for survival.
Among those coping mechanisms is humor, which plays a central role in these chapters, operating as a pressure valve that allows Selena to navigate fear without panicking. Faced with a masked figure outside her home, she tries to reassure herself that it is likely a person, only to remark, “Oh, yes. Because people from town wearing masks and staring at me is much less terrifying” (107). The dry irony exemplifies Selena’s tendency to defuse fear by reframing it as absurd. However, while humor can momentarily blunt terror, it cannot resolve it.
Similarly, as the supernatural elements intensify, Selena’s reliance on social scripting begins to fail. She recognizes this collapse explicitly: “There are no scripts for this. My instincts are usually wrong, but—well—they’re what I’ve got” (126). This moment marks a significant shift in Selena’s approach to the world around her. For much of the novel, scripts function as protection—tools developed to manage unpredictable or hostile social environments. Here, however, the situation exceeds those structures, forcing Selena to act without rehearsal. Her success in doing so, however hesitantly, in turn bolsters her self-esteem: She compares herself to Walter in this moment, realizing, “Walter would not be doing any better. In fact, he would be doing much worse” (126). The comparison reclaims the sense of competence that Walter’s emotional abuse eroded, underscoring the role that the external crisis plays in driving Selena’s character development.
A more dangerous pattern emerges in Selena’s tendency to minimize harm. She reflects that “apologies were the best tool she’d ever found for making something be over” (148), implying that she frequently apologizes as a means of self-protection. Ironically, apologies thus serve as a way of deflecting from others’ mistakes rather than her own. In a similar vein, when Father Aguirre remarks that the strange events may simply be a “misunderstanding,” Selena takes comfort in the word choice: “[M]isunderstanding was a good word […] She could fix a misunderstanding” (137), a belief that echoes earlier survival strategies. The impulse to be accommodating, to smooth over conflict with kindness, has served Selena in past abusive dynamics, but here it becomes perilous, underscoring The Distortions of Emotional Abuse.
As Aguirre’s figure of speech demonstrates, social norms that emphasize harmony and discourage dramatic displays of emotion unintentionally reinforce this minimization. Grandma Billy, for instance, says of Amelia, “She was my friend and I loved her, but she […] maybe had a bit of a bad relationship with a spirit” (135-36). This equation of Snake-Eater’s behavior with ordinary relational conflict exposes the difficulty of naming abusive dynamics, particularly when they do not resemble stereotypical depictions of abuse. This exacerbates the problem by further muddying survivors’ perceptions and allowing problematic behavior to fly under the radar. In this case, Selena’s experiences with Walter recur with Snake-Eater, as she is expected to manage harm through patience and politeness.
However, these expectations truly are “misunderstandings” in the sense that Selena is now surrounded by people who have her best interests at heart. The novel explores the theme of Community as Protection from a new angle as Selena’s minimization begins to be challenged. When Selena qualifies Walter’s abuse by saying, “He didn’t hit me or anything,” Grandma Billy responds bluntly, “That’s a damn low bar to clear” (154). The exchange halts Selena’s habitual downplaying, offering external validation of what constitutes harm. Grandma Billy reinforces this reframing by asserting, “I think people are more worried about offending you” (154), directly contradicting Selena’s belief that she is socially burdensome. The community of Quartz Creek thus offers Selena protection not only from the supernatural threats she faces but also from the criticism she has internalized. This contributes to Selena’s growing ease in the town. By the end of Chapter 12, Selena tentatively articulates a sense of happiness that is grounded in relationship and place: “Does that make three of us, then? Me and the dog and the house, happier together?” (151).
This emerging stability heightens the stakes of what follows. Humor, scripts, and minimization have carried Selena this far, but the novel makes clear that they will not be enough. In part, the problem is that the novel’s supernatural elements destabilize Selena’s impulse to avoid danger by systematizing (e.g., with rehearsed speeches). Reflecting on an attack, she thinks, “The idea that something magical had attacked her was surreal enough, but that the attack had involved rayon was entirely too much. You could have a world of magic or a world with synthetic fabric, not both” (130). The “rayon” fabric introduces a note of absurdity, collapsing the divide between mythic danger and mundane modernity. Selena’s discomfort reflects a wish for clean explanations in a world that refuses them, but the novel suggests that the setting of Quartz Creek is merely exposing what was already the case. Grandma Billy’s blunt observation, “Lotta monsters out there […] Most of ‘em human, but some of ‘em ain’t” (113), underscores this idea. Her statement blurs the boundary between supernatural danger and human cruelty of the kind Selena is all too familiar with. In this, it hints that Selena has long passed the point where rationalization is useful.



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