44 pages 1-hour read

So Late in the Day: Stories of Women and Men

Fiction | Short Story Collection | Adult | Published in 2022

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Symbols & Motifs

Penis Cake

Content Warning: This section of the guide includes discussion of sexual content, gender discrimination, emotional abuse, and sexual violence and harassment.


In “So Late in the Day,” the penis cake is symbolic of both humiliation and self-obsession. When Cathal returns home from work, he searches his cupboards and refrigerator for something to eat and discovers the “phallus-shaped cake with flesh-colored icing which his brother had ordered, as a joke, for the stag party” (26). Because Sabine called off the wedding, the cake remains untouched in Cathal’s fridge; it thus reminds Cathal of what Sabine “took” from him and makes him feel humiliated.


However, not long later, Cathal ends up eating the cake—imagery that symbolizes consumption of the self. He reaches into the fridge “for the flesh-colored cake, lift[s] it out onto the island” and uses “the steak knife” he used to open his Weight Watchers meal to slice “the whole tip off” the cake (41). He then proceeds to take this severed tip back to the couch and shovel large mouthfuls of it into his mouth. This imagery shows Cathal essentially eating his genitals—a notion that implies his obsession with himself and exposes his weak state. At the same time, the image of Cathal cutting the tip off the penis cake highlights that Cathal feels “emasculated” by Sabine’s breakup.

Böll House

In “The Long and Painful Death,” the Böll House where the woman is doing her residency is symbolic of peace, quiet, and opportunity. The house is located on Achill Island and thus set apart from the noise, activity, and distraction of mainland life. She is grateful for the chance to stay and work here, as the house lets her escape her normal life and focus on herself and her work. Furthermore, she “like[s] the bare, working feel of” the house (72). Indeed, many of the rooms are empty, or furnished only with a desk, a bench, a folding chair, or a few “framed letters on the walls” (72). The sparseness of the space opens up the woman’s mind. She can think more freely in this uncluttered setting.


When the German man intrudes upon the house, he disrupts the woman’s peace and sabotages her opportunities to work. As he pushes through the space during his visit, the woman notices that he does “not seem the slightest bit interested” in what he’s seeing and looks into each of the rooms “the way people look into rooms which are completely empty” (72). The careless way he occupies the space contrasts sharply with the careful way that the woman occupies it. He takes her chair near the fire without asking and gobbles down her cake and tea while actively insulting her. When the woman is alone, she takes time making the cake, collecting berries, picking flowers, tending to the fire, and arranging her things. Her actions show that she has a reverence for the space—her actions are expressions of gratitude for what the house is offering her. By way of contrast, the man’s callous way of interacting with the space shows his disrespect for the woman and his belief that she owes him her time and attention.

Handcuffs

In “Antarctica,” the handcuffs that the man uses to imprison the woman are symbolic of entrapment—specifically the entrapment women face within patriarchal societies. Although the woman isn’t “in the mood for sex” when she returns to the man’s house the second time (111), she agrees to go to appease the man. She ends up playing a largely passive and submissive role when they have sex because she’s tired and disengaged. Therefore, she can’t “think fast enough to object” to the handcuffs when the man suddenly produces them from his drawer (113). She, in turn, becomes the man’s prisoner and victim. She can’t free herself from the handcuffs after he leaves, thus implying that she will never get free and will die at the man’s hands. This violent imagery exposes the violence of misogyny and underscores how women die at the hands of patriarchal structures.

Rubber Plant

In “Antarctica,” the man’s rubber plant is symbolic of women’s resilience. When the woman first comes to the man’s home, the plant is one of the only signs of his life in the place, which otherwise looks “like a place where someone used to live” (96). The plant is located in the living room and crawls “across the carpet toward a rectangular pool of streetlight” (97). This imagery highlights that the plant is manipulating itself to survive its otherwise unsustainable living conditions. Rubber plants typically grow upwards, but this rubber plant is growing on an angle to catch the light (even if artificial) and thus survive. These details evoke notions of resilience and perseverance amidst great hardship. Later in the story, the man then reveals that the plant belonged to his wife and that he’s been waiting for it to die for years; despite his intentional neglect of the plant, it has kept on living. These details synonymize the plant with the women in the man’s life and underscore that despite misogynistic violence, women find ways to survive.

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