56 pages 1-hour read

Tales of the Greek Heroes

Fiction | Short Story Collection | Middle Grade | Published in 1958

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Chapters 11-15Chapter Summaries & Analyses

Content Warning: This section of the guide includes discussion of graphic violence, death, child death, and death by suicide.

Chapter 11 Summary: “The Story of Admetus”

Young Prince Admetus of Pherae, a brave and handsome man, falls in love with Alcestis, daughter of Pelias, who is King of Iolcus. Alcestis loves Admetus, but her father objects to the marriage unless Admetus kills a wild boar.


Meanwhile, Apollo, disguised as a herdsman, appears to Admetus and serves him for a year. Admetus is kind to him, and his herds thrive. When Apollo reveals his true identity, he explains that he must serve a mortal to atone for killing a Cyclops. Admetus asks for his help in marrying Alcestis, and Apollo sends him to find Heracles, who knows how to tame beasts.


Admetus returns from this quest victorious and marries Alcestis, but he forgets to offer a sacrifice to Artemis. In response, Artemis hides Alcestis from him, but Apollo intervenes. Besides returning Alcestis, Apollo says that when Death comes for Admetus, someone else can agree to die in his place. When Admetus receives Death’s summons, he turns to his parents, but they refuse. In the end, Alcestis offers herself to Death. Shortly after this, Heracles arrives. When he discovers the truth, he wants to visit Alcestis’s tomb. There, he demands that Death release her. When Death refuses, they fight fiercely. Heracles defeats him, and Alcestis awakens.


Heracles then departs for Thrace, where he encounters Diomedes. He successfully steals the four horses by defeating the king. Despite his success, Eurystheus assigns him another task: to retrieve the belt of Hippolyta, queen of the Amazons. The Amazons are fierce fighters living along the Black Sea coast, where they prevent anyone from approaching. Heracles soon begins his journey toward Troy and the Hellespont.

Chapter 12 Summary: “The Wanderings of Heracles”

Heracles begins his journey with nine companions, including two young men named Peleus and Telamon. When he reaches the Black Sea, Queen Hippolyta unexpectedly welcomes them. Hera, however, is still resentful of Heracles, so she disguises herself and warns the Amazons that Heracles’s ship is filled with pirates aiming to enslave the queen. The Amazons quickly attack Heracles and his companions, igniting a battle. Heracles kills many Amazons and captures Melanippe, Hippolyta’s sister, threatening to kill her unless Hippolyta gives him her belt. Heracles emerges victorious and departs for Greece.


On their way, they find Hesione, daughter of King Laomedon of Troy, chained to a rock: Laomedon insulted Apollo and Poseidon and now offers Hesione as a sacrifice in recompense. Hesione begs Heracles to rescue her. Laomedon offers to let Heracles marry her if he kills the monster threatening her; he also promises to give Heracles the magic horses granted to Laomedon’s family by Zeus. Heracles encounters the sea-serpent, fires arrows at it, but fails. However, he asks Zeus for help and kills it after leaping into its mouth. Heracles and his companions then leave, asking Laomedon to keep Hesione safe; unbeknownst to Heracles, Laomedon had planned to kill him rather than keep his promise.


Heracles gives Hippolyta’s belt to Eurystheus and begins another labor: to retrieve the cattle of Geryon, a monster with three bodies and heads. Geryon lives in Erythia, an island off the Straits of Gibraltar. There, Heracles erects two pillars, which are later called the Pillars of Hercules. The Titan Helios assists him with his task, and after fighting a large dog and the herdsman, Heracles starts to lead the cattle away. When Geryon charges at Heracles, Heracles kills the monster with his arrows.


While traveling to Greece, Heracles faces several adventures. One time, when he tries to gather the scattered cattle, his horses vanish. A strange creature, resembling a woman with a snake's body, asks him to marry her for a few days in exchange for help finding his horses. Heracles stays with her for three days and prophesies that she will have three sons.


Heracles arrives in Greece, but a band of giants threatens to kill the cattle. They surrender to him after a fight, and Heracles returns to Eurystheus. He declares that he has completed 10 labors and expects his freedom. However, Eurystheus tells him that Hera demands two more labors from Heracles. He thus orders him to bring three golden apples from the Garden of Hesperides.

Chapter 13 Summary: “The Golden Apples and the Hound of Hell”

As Heracles begins his new task, Zeus has a greater deed for him to accomplish. Therefore, when Heracles asks nymphs how to find the golden apples, they tell him that Zeus has ordered Heracles to go to Mount Caucasus to ask Prometheus.


Heracles climbs the mountain and becomes enraged when he sees an eagle devouring Prometheus’s liver—part of Prometheus’s punishment. He kills the bird and introduces himself. Prometheus recognizes Heracles as the hero he foretold who will defeat the giants and save Olympus. Heracles then breaks Prometheus’s chains and gives the Titan a ring that Zeus has decreed he must wear as a symbol of his bondage. Prometheus accepts the ring, saying that humankind will wear rings in his honor from now on.


Prometheus tells Heracles that Atlas will help with his task. Heracles travels west and faces adventures, such as fighting Antaeus, a giant son of Earth. He finds Atlas on a high mountain and asks for help. Atlas agrees to fetch the apples if Heracles first kills Ladon, the dragon guarding the Garden of Hesperides. Moreover, Heracles must take Atlas’s burden of holding up the sky while Atlas is gone. Heracles agrees, but when Atlas returns with the golden apples, he announces that he plans to give them to Eurystheus himself and leave Heracles to hold the sky. Heracles tricks him by asking him to demonstrate the best method of bearing this burden; once Atlas is once again holding up the sky, Heracles leaves.


Heracles returns to Greece for his final, most dangerous labor. Eurystheus commands him to enter the Realm of Hades and bring back Cerberus, a giant dog with three heads that guards the Underworld. Desperate, Heracles prepares for his last feat, and Zeus sends Athena and Hermes to assist him. The two immortals guide him to the Underworld. Charon, the boatman, escorts Heracles across the river that marks the entry to the Underworld: the River Styx, where Heracles observes ghosts and shadows. When he reaches Hades, he is told that he can only take Cerberus if he defeats him without weapons. Heracles finds Cerberus, which has three lion-like heads and a serpent for a tail, grabs the creature, and transports it to Eurystheus with the help of the immortals. Afterward, he returns Cerberus to the River Styx.


Heracles passes by Dionysus’s gorge near Troezen on his way back, where his friend King Pittheus welcomes him. There, he meets Pittheus’s grandson, Theseus, and, recognizing his courage, tells Theseus that he will follow in Heracles’s path.

Chapter 14 Summary: “The Adventures of Theseus”

Theseus is the son of King Aegeus of Athens. However, he grows up unaware of his father until he is old enough to lift a stone and discover the sword and sandals Aegeus left behind. After learning about his royal heritage, he journeys to Athens, risking danger. Along the way, he defeats Periphetes the Clubman; Sinis the Pinebinter; Sciron, a notorious bandit; and the wrestler Cercyon. Eventually, he faces Procrustes, who puts strangers into a deadly bed, and defeats him.


Theseus arrives at King Aegeus’s palace without revealing his identity, but the Witch-wife who rules the king fears that Theseus is a threat to Aegeus. She asks Theseus to bring back the Cretan Bull, which Heracles previously captured. Theseus completes the task and returns victorious, even as the Witch-wife plots to poison Aegeus. However, when Theseus draws his sword during a feast, Aegeus recognizes him as his son and heir. The Witch-wife flees, but the sons of Pallas, Aegeus’s nephews, want the throne and attack Athens. Theseus leads a victorious battle against them only to encounter another problem: Envoys from King Minos of Crete demand that Athens send seven young men and women to be fed to the Minotaur, a monstrous man with the head of a bull, as recompense for the killing of Minos’s son by the Cretan Bull while the latter was rampaging in Marathon. Theseus volunteers to be among these tributes so that he can try to kill the Minotaur.


At Cnossos in Crete, Theseus meets Princess Ariadne, King Minos’s daughter, who falls in love with him and offers to help. Ariadne gives him a ball of thread to navigate the Labyrinth, the maze where the Minotaur lives. Theseus finds the Minotaur and kills it after a battle. He then escapes with Ariadne and the other prisoners.


Sailing toward Athens, they stop at Naxos, where Dionysus and the Satyrs are having a feast. Dionysus falls in love with Ariadne and uses a magic sleep to make her forget Theseus. She eventually becomes his bride. Grieved, Theseus returns to Athens but forgets to raise white sails as a sign to his father that he is alive, leading Aegeus to die by suicide.


Athens mourns Aegeus, and after Theseus becomes king, he makes peace with Crete and marries Phaedra, Ariadne’s sister. Still longing for more adventures, Theseus joins Prince Jason in his expedition for the Golden Fleece.

Chapter 15 Summary: “The Quest for The Golden Fleece”

Jason is the son of the king of Iolcus, but his uncle, Pelias, takes the throne when Jason is still a child. Jason is protected from his uncle’s wrath and is sent to the centaur Chiron, who raises him carefully in a mountain cave. As Jason grows older, he decides to reclaim his inheritance. While struggling to cross the river Anaurus, Jason sees Hera, who seems to encourage him, saying that he will become one of the most famous Greek heroes.


Jason arrives in Iolcus, and Pelias sees him wearing one sandal. An oracle previously predicted that a man with one sandal would be Pelias’s downfall, so Pelias challenges him to bring him the Golden Fleece from Colchis, believing the task will kill him. Jason accepts the challenge and builds a ship, the Argo, with the help of Athena and Argus, a skilled boat-maker. He then gathers a group of heroes, including Heracles, Telamon, Peleus, Laertes, Meleager, Atalanta, and Nestor, to accompany him on the quest.


The Argonauts set sail and first arrive at the land of King Cyzicus, who is friendly; however, a misunderstanding results in the king’s men mistaking the Argonauts for pirates, and in the ensuing battle, the king is killed. The Argonauts then visit King Amycus, who challenges them to a boxing match; Polydeuces dominates. In Thrace, King Phineus welcomes them with a feast. After the Argonauts help the king eliminate the annoying harpies, birdlike monsters who continuously snatched away the king’s food, Phineus advises them on their journey.


The Argonauts sail to the Hellespont and reach the Clashing Rocks, which they pass by releasing a heron that causes the rocks to split open. They then enter the Black Sea and arrive at Colchis, ruled by Aeetes. He agrees to give them the Golden Fleece if they yoke his fire-breathing, brazen-booted bulls and plow a field with dragon’s teeth. Medea, Aeetes’s daughter, gives Jason a magic ointment for protection. Jason captures the bulls and defeats the dragons after a battle.


Medea warns Jason that Aeetes plans to burn the Argo and kill the Argonauts. She helps him steal the Golden Fleece from the mystical garden where it resides, the minstrel Orpheus lulling the dragon that guards the fleece to sleep. The Argonauts, followed by Medea and her young brother, Absyrtus, escape to the Argo, pursued by King Aeetes’s fleet. To stop him, Medea horribly murders her brother, cutting him into pieces and throwing them into the sea. Aeetes stops to mourn his son. Jason feels ashamed and knows that Medea will bring harm to him.

Chapters 11-15 Analysis

The Complex Relationship Between Gods and Humans remains central to this section, with Apollo’s intervention in Admetus’s story highlighting the ambiguity of divine gifts. Apollo favors Admetus by granting him relief from death, but that same gift results in the death of Alcestis, Admetus’s wife. The story illustrates the centrality of mortality to the theme of Free Will and The Limitations of Human Agency; human action might defer or displace death, but it remains an ultimate check on humanity’s ability to define its own destiny.


Admetus’s story serves as a backdrop for Heracles’s character development, emphasizing the theme of The Significance of Heroism in Greek Mythology. Heracles’s willingness to help Admetus, a task outside his assigned labors, underscores that the hero must show virtue and compassion throughout his journey: As Admetus faces a tragedy, Heracles appears as a savior, grappling with death in personified form. Green uses visual imagery to depict the scene, reinforcing Heracles’s bravery: “Heracles had him round the waist, and his mighty arms closed tighter and tighter until he felt Death’s ribs cracking in his grip” (151). Heracles’s victory over death highlights his role as a hero who will save the world from destruction and foreshadows his final return as an immortal. Heracles’s victory over Cerberus, the guardian of the Underworld, serves a parallel yet also contrasting function. Although Heracles prevails in a similarly symbolic confrontation with death, Cerberus is not killed and returns to Hades, implying the inevitability of death for most humans.


Heracles’s “wanderings” before completing his labors highlight the complexity of divine intervention and the influence of fate, as Hera’s jealousy challenges his journey. Weighed down by his final two labors, Hera tries to control the hero who “bow[s] to his fate” and begins his last quests (168). However, Heracles overcomes the goddess’s obstacles, demonstrating an unwavering spirit that represents the power of human perseverance and ingenuity. Facing both earthly and divine enemies, he presses on toward his ultimate purpose, which his encounter with Prometheus, humanity’s first benefactor, reinforces. Heracles’s release of Prometheus links the two as key symbols of humanity’s quest for freedom.


This section also introduces Jason and Theseus as contrasting variations on the heroic ideal. That their stories parallel one another’s emphasizes this point. Both, for instance, must reclaim their rightful heritage by overcoming obstacles and achieving feats. The search for the Golden Fleece symbolizes Jason’s quest for justice and purpose against Pelias’s usurpation of his inheritance, while the dangers Theseus endures en route to Thebes demonstrate his worthiness as his father’s son. Jason’s heroism is further highlighted by the symbolism of the Argo, his ship that gathers a group of mighty heroes and warriors, giving literal shape to the idea of the hero’s journey. However, the two men’s stories also carry notes of tragedy that Heracles’s, as Green presents it, largely does not. Theseus’s failure to change the sails upon his return to Thebes leads directly to his father’s death—an even greater moral weight to carry in a culture that strongly emphasized filial loyalty. The note of fallibility is even stronger in Jason’s story, as the Argonauts’ journey is marked by “grief and horror” after King Cyzicus’s unjust murder (205).


However, it is Medea’s threatening presence as a sorceress that most underscores Jason’s moral ambiguity. Though guided by Hera’s divine help, Jason ultimately follows Medea’s advice, which involves her dark magic. Although she aids Jason in obtaining the Golden Fleece, the text reveals that she is driven by destructive desires, highlighted by the theme of violence: Medea kills her brother to ensure that her father does not catch them, thus allowing her to marry Jason. This indicates the troubled relationship between Jason and Medea, ultimately foreshadowing the tragic end of Jason’s journey. The superficial parallels to Theseus, who likewise secures the help of a foreign princess, merely underscore the differences. While many versions of the Theseus myth have him simply abandoning Ariadne on Naxos, Green adheres to those that attribute Theseus’s departure to Dionysus’s intervention, significantly mitigating his personal responsibility and thus casting him in a more heroic light.

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