Tanglewood Tales

Nathaniel Hawthorne

47 pages 1-hour read

Nathaniel Hawthorne

Tanglewood Tales

Fiction | Anthology/Varied Collection | Middle Grade | Published in 1853

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Themes

Content Warning: This section of the guide includes discussion of graphic violence and death.

Using Violence for Moral Good

In The Tanglewood Tales, the Greek heroes’ journeys force them to confront great dangers, from monsters and giants to witches and corrupt kings. These stories depict the protagonists as compassionate people who use violence only to dispense justice, contrasting their actions with the needless cruelty of the myths’ villains.


The first tale, “The Minotaur,” demonstrates this dynamic in Theseus’s conflicts with Medea and King Minos. As a young man, Theseus embraces his inheritance of sandals, a sword, and a hilt, knowing that accepting these gifts means accepting the onus of using them responsibly. Armed with his sword, Theseus uses this deadly weapon only to protect others and defend himself. For instance, he travels by road to Athens, killing monsters and magicians that prey on the local people there. He even slays a pig to help the local farmers and feed their families. When he takes his place as a prince, he again volunteers to fight a monster, this time the feared Minotaur. The story portrays Theseus as a capable warrior who often uses violence to overcome challenges, but depicts his violence as justified and righteous because he directs it only toward cruel monsters, thieves, and wild animals.


In contrast, the story’s villains use violence to attain or defend their power and satisfy their own selfish ambitions. For example, Medea is eager to poison Theseus so that her own son can ascend to the throne instead. Her attempt to kill him via poisoned wine is an evil, corrupt plot from which only she and her son would benefit. Hawthorne condemns this “wicked enchantress” for manipulating the king into serving Theseus the poisoned wine: “Medea smiled; but, for all her smiling face, she meant nothing less than to poison the poor innocent Theseus, before his father’s eyes” (5). Similarly, King Minos demands 14 Athenian children for sacrifice to the Minotaur each year. This cruelty allows Minos to continually punish Athens, his old enemy, and retain his intimidating position of power as the king of Crete. Hawthorne narrates how this “stern and pitiless king” would greet the Athenian children: “One after another, King Minos called these pale, frightened youths and sobbing maidens to his footstool, gave them each a poke in the ribs with his sceptre (to try whether they were in good flesh or no) and dismissed them with a nod to his guards” (11). Minos’s callous cruelty toward innocents reveals that he’s as monstrous as the Minotaur he keeps, and makes his actions a foil for Theseus’s righteous violence.

Achieving One’s Destiny Through Initiative and Hard Work

In Hawthorne’s versions of the Greek myths, he emphasizes how their heroes must rely on their own initiative and hard work to achieve their goals and live out their destinies. Jason, Theseus, Cadmus, and Ulysses are all princes or kings, yet none can simply enjoy their inherited position. Instead, they must accept challenges, confront dangers, and fulfill responsibilities to others to continually earn the right to their privileged positions.


For instance, Jason learns only as a young man that he’s a prince, and he continually faces danger and challenges on his journey to regaining his family’s throne. By rejecting the comfort and safety of living with Chiron and going alone into the unknown, Jason shows that he’s willing to work toward achieving his destiny as the prince of Iolchos. His actions to help others, honesty to the public, and fearless confrontations with bulls and dragons make him a deserving, rather than entitled, prince. Similarly, Theseus isn’t raised by his father, King Aegeus, but must come to Athens as an outsider and prove his worth to his father and the people. By doing heroic deeds on his journey to Athens and then ridding the world of the Minotaur, Theseus earns his place on the throne of Athens, where he becomes “a very excellent monarch, […] greatly beloved by his people” (17).


As the son of King Agenor, Cadmus is born a prince, but his journey to becoming a leader is similarly fraught with challenge. After being outcast from his home kingdom, Cadmus must establish a new city and kingdom, but only after battling a dragon (and planting its magical teeth). This task is both exhausting and dangerous, but Cadmus completes it without complaint. He finally reaps the reward, ruling in his new palace with Queen Harmonia, which suggests that his initiative and hard work allowed him to take his place as a king. Ulysses’s reign over Ithaca likewise faces trouble. After fighting in Troy, Ulysses spends 10 years traveling over dangerous seas to return to his kingdom and throne. He encounters hazards such as storms and Circe’s spells, which test his leadership skills, as does his commitment to his journey home. “Circe’s Palace” portrays Ulysses as a dedicated and resilient man who refuses to abandon his men after Circe casts an evil spell on them. His efforts to save them succeed when Circe breaks the spell, and he and his crew can continue their journey home, their lives and leadership intact. Like the other heroes’ stories, Ulysses’s tumultuous journey shows that heroes are made, not born.

Compassion and Responsibility as Heroic Qualities

In Tanglewood Tales, Hawthorne depicts compassion and responsibility as crucial traits for heroic leadership. Hercules embodies these traits as he faces challenges on his quest to find the Garden of the Hesperides in the tale “The Pygmies.” The story depicts him as a strong and fearless warrior, easily defeating Antaeus by lifting the ornery giant off the ground and throwing him across the land.


However, despite his physical strength and capacity to kill, Hercules isn’t brutish or insensitive. Instead, he uses his powers only to defend himself and easily extends respect and compassion to those who deserve it. For instance, when he wakes up to angry Pygmies confronting him with fire and tiny arrows, he immediately feels pity for these small people, whom he could crush instantly in his hands. Hercules politely speaks to one Pygmy, acknowledging his bravery in picking a fight with a much larger person: “Hercules was touched with the little man’s dauntless courage, and could not help acknowledging such a brotherhood with him as one hero feels for another” (28). Instead of taking advantage of the Pygmies’ weakness, Hercules feels a sense of responsibility toward them and promises to leave their society in peace:


My good little people […] not for all the world would I do an intentional injury to such brave fellows as you! Your hearts seem to me so exceedingly great, that, upon my honor, I marvel how your small bodies can contain them […] For once, Hercules acknowledges himself vanquished (28).


Hercules’s kindness to the Pygmies despite their violent threats against him reveals his softer side of Hercules, suggesting that heroes should be patient and kind toward those more vulnerable than themselves. Hawthorne acknowledges that his ending of this tale differs from most versions of this myth, which say that Hercules took the Pygmies back with him to Greece:


Some writers say, that Hercules gathered up the whole race of Pygmies in his lion’s skin, and carried them home to Greece, for the children of King Eurystheus to play with. But this is a mistake. He left them, one and all, within their own territory (28).


By changing the myth from its original version, Hawthorne makes Hercules a more respectful and compassionate hero who extends his sense of responsibility toward the Pygmies, rather than exploiting them. This characterization casts Hercules as a truly ideal hero and role model.

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