65 pages 2-hour read

The Bad Weather Friend

Fiction | Novel | Adult | Published in 2024

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Symbols & Motifs

Color

Content Warning: This section of the guide includes discussion of child abuse.


Color variation proves to be an important motif that indicates key aspects of the characters and plot. For the sake of the narrative’s moralistic subtext, Koontz adopts the classic—if simplistic—interpretations of white and black as good and evil, respectively. For instance, Talmadge Clerkenwell, who epitomizes the kindness and compassion lauded in the story, wears an all-white suit, while the antagonistic Mrs. Baneberry-Smith demonstrates her transformation from demure headmaster’s wife to commanding evil scientist by abandoning sweet floral dresses and wearing black, revealing outfits that fit the stereotype of the “femme fatale” stock character. Similarly, Benny’s grandmother Cosima surrounds him in black clothing and bedroom furnishings, and these wardrobe and décor choices are meant to emphasize her cruelty and abusive behavior. In reaction to his traumatic childhood experiences, the adult Benny staunchly defends his decision to decorate his house in an all-white minimalist style, thereby emphasizing his own “niceness” in a very visible fashion.


However, although white-hued objects appear in the narrative to indicate goodness, the presence of white also suggests a lack of personality or warmth, as both Harper and Spike note when they criticize Benny’s décor. Likewise, Benny notices a similar lack of personality and warmth in Llewellyn Urnfield’s kitchen, which is just as stark and minimalist as his own. However, Urnfield’s kitchen décor consists of a mix of black and white, indicating the moral ambiguity of her outlook on life.


In a sharp contrast to this binary setup, Koontz also uses riotous color to indicate “a different kind of awfulness” (265), as when Spike asserts that Upton’s gaudy home is just as atrocious as Benny’s all-white minimalism. Similarly, Benny loathes Urnfield’s collection of “scary-as-hell […] expressionist art” (321), which includes such artists as Francis Bacon and Jackson Pollock. These discordant descriptions of color contrast sharply with Harper’s offbeat life philosophy of striving for a “smooth and blue” path. While the basis of her approach is deliberately nonsensical and is never fully described, the narrative links these adjectives to “a condition of the mind and the heart that all but ensured a more stable and happier life than most people experienced” (217). In Harper’s mind, the key is to find a harmonious balance, and as Benny’s relationship with Harper intensifies, it is clear that he begins to adopt her serene, optimistic outlook on the world, thereby transcending the blandness of his all-white décor and overly “nice” lifestyle.

Faces

Throughout the novel, each character’s personality is perfectly represented by their face, and this pattern is best explained in Chapter 44 when Harper recalls something her parents taught her. As she observes, “How you live your life will earn the face you have in years to come; […] if your arrogance inspires perpetual anger and resentment because others do not agree with you, then you’ll age into a face that reveals the corruption of your soul” (272). This statement follows a description of Upton’s unpleasant facial features, and the sight leads Harper to conclude that he has been hateful since infancy.


This narrative pattern also holds true for other characters as well. For example, Benny remarks on the startling change of Jill’s face from beauty to ugliness when he finds her with Handy. Her face “hardens, and every feature [grows] sharp, and the blood drain[s] out of her” (160). The narrative therefore indicates that Benny is seeing the true Jill for the first time. However, while Jill cannot control the outward expression of her rage, Urnfield’s face remains beautiful but severe, and Benny perceives her expression to be as imperious as a judge’s. This description indicates that her kind of evil is cold, self-possessed, and commanding, rather than wild and out of control like Jill’s. By contrast, in the video message that Benny receives, Clerkenwell’s face reminds him of an actor who “played an angel in a very old movie” (41), and this description is a clear indication of the inherent goodness visible in Clerkenwell’s features.

Craggles

While Spike is a fully realized character in the novel and not merely a symbol, craggles in general symbolize one possible reaction to The Contradictory Presence of Evil. In the novel, evil primarily arises from human beings with free will, particularly those who use their resources and creativity to control and oppress others in order to remake the world in their own image. Within this context, craggles symbolize the world’s attempts to counteract this destructive impulse. Through Spike’s rescue efforts, Koontz suggests that human evils can be countered by people who have the wisdom and courage to do something about it.


Crucially, the very existence of craggles indicates that individuals cannot always do counteract evil on their own. Instead, people who are “too nice for [their] own good” require help and support so that they do not succumb to despair (147). This approach likewise corresponds with the novel’s focus on The Importance of Friendship and Support. As the strong friendship between Spike and Benny becomes a key aspect of the narrative, it is clear that the craggles need not be a mystical force that appears from nowhere to help those in need. Instead, they symbolize the imperative of each person to do what is necessary to support those around them.

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