70 pages • 2-hour read
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Content Warning: This section of the guide features depictions of gender discrimination and pregnancy loss.
The novel portrays the varying outcomes of marriages in which the parties swap American wealth for British status. As both Virginia and Nan St. George marry into the British aristocracy, crossing from New World fortunes to Old World houses, they use their father’s wealth to gain land and titles and achieve access to elite British society. However, although Virgina deems the transaction worthwhile, Nan enters marriage with Ushant without fully recognizing that the role of duchess will severely limit her actions, identity, and agency. Upon realizing that she values personal understanding and historically informed interest over the pomp and ceremony associated with Ushant’s title, she concludes that the match was a grievous mistake. However, as miserable as the marriage makes her, she understands that leaving Ushant will come at an even greater cost to her personally, as she will be turned into a social outcast with an irreparably ruined reputation.
When Nan accepts this eventuality as the cost of seizing her freedom, she faces the consequences of her own family’s strategic ladder-climbing, and her escape from this restrictive role reflects her solid core of integrity. She states privately that she cannot return to a role that treats her body as a means for succession, and she deems it “immoral” (395) for her to return to Ushant if all he wants from her is a viable heir. Thus, whereas Virginia accepts the given terms of a marriage within British society and obtains the promised measures of status and security, Nan rejects them both and accepts her resulting exile with exhilaration rather than regret.
On another front, Conchita’s disastrous marriage to Lord Richard Marable provides a second case that exposes the costs of marrying for status, for although her marriage follows the pattern advocated by matchmakers and mothers alike, it results in nothing but discontentment and rumor. Lord Richard’s conspicuous absence from the narrative and Conchita’s life gives rise to implications of infidelity, prompting Conchita to match her husband’s illicit liaisons with her own. Thus, it is clear that the financial logic that was supposed to stabilize the household does not make for a happy marriage. When Conchita asks Nan for a loan of 500 pounds, her desperate request reveals the hidden costs of marrying for status. As she later explains to Guy in plain terms, the loan is “desperately needed” (363), but it is Nan who pays the true cost in the form of scandal when the loan triggers false allegations that she obtained funds from the Duke in order to pay a lover. The episode therefore shows how a marriage intended to secure status can result in far-reaching and deeply damaging consequences.
While Nan and Conchita’s marriages bring nothing but harm to them, the Robinson marriage provides a more measured, pragmatic view of the practice of marrying for status. Hector is a self-made politician who desires a peerage, while Lizzy is socially acute and strategic. Unlike many of their peers, the pair treats their marriage as a collaboration of equals. As they work together to expand their influence, it is clear that their union, while practical in the extreme, is also based on mutual respect. Hector does not treat Lizzy as a subordinate; instead, he listens to her ideas and often concedes that she has the sharper instincts. Likewise, she does not rely upon his title for the entirety of her identity, and she gains her own prowess in analyzing social situations, proposing plans, and decisively executing them. The marriage is therefore both practical and resilient, and husband and wife strategically leverage the breakdown of other marriages in order to create greater social access for themselves and their chosen favorites. By the end of the novel, they position Mabel to meet Ushant, with an eye towards building a foundation for a future marriage. Their various machinations illustrate that marrying for status can succeed when both partners hold the same aims and recognize each other as equal partners.
The novel repeatedly situates personal stories within a broader portrayal of institutional decay, highlighting the British aristocracy’s liquidity crises during the period in which The Buccaneers is set. The upkeep of these characters’ grand estates requires extensive maintenance, staffing, and attention, and the often shabby interiors of their large houses suggest that the titled British families no longer have the means to maintain their holdings adequately. When the novel opens, the agricultural base that supported the aristocracy has weakened relative to industrial and financial activities, particularly in the context of the Industrial Revolution and the spread of British colonial ventures. Many peers are therefore land-rich and cash-poor and frequently resort to selling off their heirlooms and reducing their staff. The novel hints that because families must choose which children see the dentist and which paintings can be sold, the day-to-day life of the aristocracy has become a constant negotiation for cash. This situation renders titled households receptive to the potential influx of American money via advantageous marriages, but it also produces resentment in those who see such compromises as existential threats to their identity.
The marriages that import American wealth into British families are designed to stabilize this financial precarity. Titles and access are exchanged for dowries and allowances, but the arrangement becomes disruptive because it involves persons and not assets alone. As the events of the novel illustrate, the American women do not always accept the established social assumptions that govern their new families. Some decline to prioritize lineage, as when Nan refuses to accept her husband’s view that her body is a resource for succession. Notably, the language used by Ushant and other British characters to describe the newcomers registers this disruption. For example, Sir Helmsley calls them “American pirates” (404) when he learns that his son will likely be named co-respondent in a ducal divorce. He also lumps together “Italian banditti” and “American pirates” (404), which reveals his own prejudices rather than putting forth a viable argument.
The use of the synonym “buccaneers” in this context is often intended to identify a set of perceived incursions rather than happy marriages. Ushant formulates the crisis in proprietary terms when he decides that Nan’s failure to produce an heir is actually a case of theft. Thus, the disgruntled British aristocrats name these disruptive forces as criminal, and the recurring images of theft and piracy mark an elite that views change as a form of violence, even when the change occurs in a legal manner. Ultimately, these pragmatic marriages do not simply plug financial holes; they alter expectations about speech, obedience, and the conditions under which a woman may claim a life.
The novel also shows disruptions that originate from within the British system. Because the legal regime governing marriage and divorce is patriarchal, solicitors tell their aristocratic clients the truth about who holds power. In practice, a duke is more likely to get a decree than a commoner, while a husband has easier access to remedies than a wife ever will. This disparity motivates resistance within the professional class, as seen when Anthony acts on his lingering resentment over watching his own divorced sister being trapped and stigmatized. When Guy consults him, he advises secrecy, careful timing, and the avoidance of any actions that could be construed as collusion. He also takes satisfaction in aiding a case that exposes the inequity of prevailing rules. The novel therefore registers a convergence of pressures. Economic change introduces new money and new motives, while trans-Atlantic marriages bring different expectations about freedom and speech. The cumulative effect is to unsettle the aristocracy as a social form, and although the novel does not predict an outcome, it does emphasize that developments like Nan’s departure and Guy’s relocation are part of a wider disruption.
Many of the characters’ interactions reflect a considerable disconnect between authentic contentment and the mere fulfillment of obligation, and Mrs. St. George, as the matriarch of her family, has herself built a marriage that provides a stringent model for her daughters’ early understanding of what it is to be a married woman. She manages a household, seeks advancement for her daughters, and works with Miss Testvalley to secure introductions for them in London, all in accordance with her sense of duty as a mother and a woman of social standing. However, the novel suggests that she chooses to overlook her husband’s implied indiscretions and infidelity, subordinating her personal contentment to a plan for her daughters’ social success and choosing to live vicariously through them while accepting her husband’s misbehavior. She therefore arranges opportunities and measures results in terms of invitations, engagements, and placements, but rather than framing her conduct as cynicism, the novel portrays it as a rational response to the opportunities available. Mrs. St. George’s daughters (especially Virginia) learn to distinguish between affection and duty, but although Nan adopts her mother’s persistence, she rejects her worldview. The pattern establishes an initial tension between the mother’s approach to duty and Nan’s developing idea of happiness. The mother wants to solve a problem by working through the system, but Nan will later decide to defy the system because she values personal happiness over societal duty.
Well before Nan’s bid for escape, her problematic marriage reveals the conflict with precision, for Ushant expects her to conform to his sense of duty as a matter of course. He measures the marriage by its success in producing heirs and neglects to forge any real emotional connection to his wife. His personal indifference to her even extends so far as to allow him to interpret her post-miscarriage grief through the lens of future attempts, and he callously views the miscarriage as her personal failure and apportions blame accordingly. His stolid focus on duty borders on obtuseness when she threatens to leave him, for rather than understanding the depths of her misery, he merely insists that she has no other choice but to return to him.
To Ushant, Nan’s duty as a duchess is self-evidently more important than her happiness, her grief, or any other emotion she might have. He therefore reduces his marriage to a set of commands, which Nan views as proof that the marriage cannot be salvaged. To her, the thought of returning to perform this supposed duty is immoral; in her view, the very pursuit of personal happiness that her husband condemns is in fact a moral venture. The conflict is clear. For Ushant, duty demands obedience to a role, but for Nan, the highest duty one has is fidelity to the truth. Because Ushant remains devoid of sympathy for Nan’s feelings, his unfeeling responses show how dehumanizing the conflict between duty and happiness can be.
Other potential marriages also examine fresh angles of this theme, and Miss Testvalley’s choice regarding Sir Helmsley offers another example of how duty threatens personal happiness. The engagement promises her both security and companionship, as well as a vindication of her genuine affection for Sir Helmsley. Furthermore, the marriage would free her from the cycle of temporary posts and from the risk of poverty in old age. However, she declines on the grounds that the union would implicate her in a scandal involving her former pupil and Sir Helmsley’s son. Deeming the arrangement “impossible,” she accepts a return to her precarious employment and risks possible ostracism in order to preserve her integrity and to protect those she believes deserve protection. In the end, Nan chooses happiness according to an ethical standard that rejects coercion, while Miss Testvalley chooses duty according to a professional and familial standard that rejects exposure and embraces loyalty.



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