39 pages • 1 hour read
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Meyer examines how cultures differ in their understanding and management of time, framing it as a hidden but powerful driver of workplace conflict. She introduces the scheduling scale, adapted from Edward T. Hall’s distinction between monochronic (linear-time) and polychronic (flexible-time) orientations. Using vivid anecdotes, such as her American punctuality clashing with French tolerance for lateness, a Brazilian client extending her talk beyond the scheduled time, and a Nigerian executive navigating between German rigidity and local unpredictability, Meyer shows how ideas of efficiency and respect are culturally constructed. In linear-time cultures like Germany, the US, and Scandinavia, time is sequential and measurable: Tasks are done one by one, schedules are fixed, and punctuality equals professionalism. In flexible-time cultures like India, the Middle East, or Latin America, time adapts to relationships and events, and multitasking is seen as both natural and necessary.
Meyer situates these differences historically and materially: Industrialization and reliable infrastructure fostered linear-time habits, while agrarian and relational economies required adaptability. She extends this analysis by illustrating how these mindsets shape not only meetings and deadlines but also the social logic of queuing and planning. Her concepts of style-switching (learning to adjust between time systems) and framing (where teams explicitly agree on shared scheduling norms) offer a pragmatic bridge for global collaboration.


