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Content Warning: This section of the guide includes discussion of death by suicide, child death, substance use, graphic violence, sexual content, cursing, illness, and death.
As a girl, the unnamed female narrator had an “obsession” with digging and loved exploring the softened ground of the backyard after a storm. One day, she unearthed a number of small bones. Her father suspected they were chicken bones, but her grandmother shrieked in horror when she saw them. She claimed that the bones belonged to one of her siblings who had died when she was still a baby. The grandmother calls her “Angelita,” which means “little angel,” since the baby had died an innocent, before she could commit any sins. She also tells the narrator she could hear the baby crying every time it rained.
Eventually, the narrator’s grandmother died, and the family sold the house. The narrator forgot all about the bones until the “angel baby” appeared in her apartment one stormy night, 10 years later. The angel baby “doesn’t float” and “isn’t pale” like a ghost; rather, “[s]he’s half rotted away, and she doesn’t talk” (6). Terrified, the narrator tries to wring the baby’s neck, but nothing happens. As she looks at the baby more closely, she sees that she is dressed in a tattered pink shroud and the remains of cardboard wings. This is exactly what her grandmother told her they had buried Angelita in. The narrator can tell that Angelita wants something, but she has no idea what. The baby follows her everywhere, pointing incessantly. At first, the narrator takes time off work and avoids her friends, hoping Angelita will disappear. However, when she realizes that others can’t see the baby, she wraps the corpse in bandages when she leaves the house and carries the baby in a backpack because it is “gross” seeing the tiny creature walk.
One day, Angelita brings the narrator a picture of her grandmother’s house, and the narrator realizes that the baby has been pointing south, toward the house. She loads Angelita up in the backpack and takes her to the narrator’s old family home. Once there, she follows Angelita’s pointing finger to the backyard, which the new owners have dug up to install a swimming pool. Angelita’s bones are lost. The narrator apologizes, and Angelita nods her forgiveness, but when the narrator asks if she will leave her in peace, the angel baby shakes her head no. Frustrated, the narrator walks away quickly, leaving Angelita to “run after [her] on her bare little feet that, rotten as they were, left her little white bones in view” (11).
The unnamed narrators of “Our Lady of the Quarry” are teenage girls, and they refer to Silvia as their “grown-up” friend. She is older than them, with her own job and apartment. She knows more about music, drugs, art, and boys, and always has plenty of money, thanks to her job and her supposedly rich father. However, the girls want Silvia to be “ruined, helpless, destroyed” (13), mostly because she started dating a boy named Diego.
The girls met Diego in Bariloche during a senior class trip to southern Argentina. He was 18, older than the girls, but he was nice to them. He would talk to them and even kiss them, but he wasn’t interested in having sex. Back in Buenos Aires, they invited him to a party, and Silvia quickly “enthralled” him with stories about her many travels, even though she had no evidence of any of the trips she bragged about.
Silvia hates swimming pools and suggests they visit one of the quarry pools outside of Buenos Aires. She decides that the Virgin’s Pool is the best option. It is “the best, the cleanest,” but is “also the biggest, deepest, and most dangerous of all” (16) because the owner is rumored to set dogs on trespassers. Silvia, Diego, and the narrators go swimming every Saturday but never catch a glimpse of the owner or hear any sign of his dogs. As the summer progresses, the girls see Diego starting to notice their bodies. They are more beautiful than Silvia, but he remains “fascinated” by the other girl, and the narrators soon discover that Diego and Silvia are officially dating.
The girls are furious. Some of them have given blow jobs, but none of them have had sex, and they want Diego “to teach [them] sex the same way he taught [them] about rock and roll, making drinks, and the butterfly stroke” (19). One of the girls, Natalia, is especially “obsessed.” She is a virgin and is determined that Diego must be her first sexual partner. Diego is friendly to her, but he looks at her like she is “a pretty boring plant” (19). However, Natalia doesn’t give up easily, and one afternoon, she tells the other girls she put menstrual blood in Diego’s coffee after learning that “it was an infallible way to snag your beloved” (20). The blood doesn’t work; to the contrary, Diego and Silvia are more affectionate than ever with one another. The girls cannot understand why he prefers “old, flat-ass Silvia” (21) to the “impeccable” younger girls, and their desperation grows.
One afternoon, Diego suggests they swim to the other side of the quarry, where there is a shrine to the Virgin. The girls, however, are incompetent swimmers, so they must walk around the pool while Diego and Silvia swim. It is a long way, and the girls are sweating and out of breath by the time they arrive. Diego and Silvia take one look at them and take off swimming again, “mocking laughter” trailing after them as they head back toward the beach. The girls are furious and “humiliated,” especially Natalia, who insists that she still wants to see the Virgin’s shrine and goes ahead alone.
Natalia returns, smiling, and tells the other girls that it wasn’t the Virgin in the shrine. Instead, there was a naked “red woman made of plaster” (23). Natalia figures it was “a Brazilian thing” (23), and she asked the strange statue for a favor. Back at the beach, Diego and Silvia apologize, and the girls are on the verge of forgiving them when they are interrupted by a growl. A black dog so large that Diego initially mistakes it for a horse emerges from behind the quarry hill. It is joined by two more “slobbering pony-dogs” (24) that slowly advance on them. Natalia begins screaming at Diego and Silvia, calling them “arrogant assholes” and claiming that the dogs are hers. Diego doesn’t listen; he is too busy stepping in front of Silvia to protect her from the advancing creatures. The dogs are uninterested in the other girls, who get dressed and let Natalia lead them away toward the highway. Behind them, they hear Diego and Silvia start to scream. The bus comes, and the girls board “calmly so as not to raise suspicions” (25). They tell the driver they are “fine, great, it’s all good” (25).
The unnamed narrator of this story is a young girl who notes that on a Sunday afternoon, her neighborhood is full of activity. Her neighbor, Juancho is drunk and wanders up and down the sidewalk. Another neighbor washes his car, and the Spaniards who run the variety store drink mate on the corner. The narrator’s mother watches out the window as a villero, a man who lives in a low-income neighborhood, pushes a loaded cart down the street. He is drunk, and he pulls down his pants and defecates on the sidewalk. As the narrator and her family watch, Juancho rushes across the street and pushes the man, knocking him into his own excrement. Juancho then kicks him, screaming and swearing at him to clean up after himself. When the man begins to cry, the narrator’s mother goes outside to intervene. She is well-respected in the neighborhood, and everyone calls her “doctor” even though she is just a physical therapist. She tells Juancho to leave the man alone and urges the man to apologize and be on his way. Juancho throws a bottle at the man as he retreats, and the man turns around to shout something no one can understand. He looks the narrator’s mother straight in the eye, nods twice, and disappears around the corner.
The man’s cart remains on the corner, where it gets wet in the rain and begins to smell. About two weeks after the cart appeared, the neighborhood is struck by “an accumulation of misfortune” and “every one of the neighbors, all of a sudden, in a matter of days, [loses] everything” (32). Soon, no one can afford a phone line or electricity, and they begin tapping the wires. Some of the boys take to stealing and are arrested or killed. No one can afford alarms or security systems, and things begin to go missing from homes. When food starts to go scarce, a group of women works to organize rations, but when someone discovers that some people are keeping more for themselves, “[T]he goodwill [goes] all to hell” (33). One woman eats her cat and dies by suicide, and news of the neighborhood’s misfortune begins to spread. On the other side of the avenue, things are perfectly normal, and no one can understand why the bad luck is so “localized” or why neighbors just a few blocks away don’t help or “show solidarity.” After five months, crime is completely rampant, and “the neighbors [are] totally isolated” (34).
However, the bad luck doesn’t touch the narrator and her family. Her mother keeps her job, and her father’s pension continues to come through on time, so they can pay all their bills. They “[live] as battened down as the rest” (34), pretending that they share in the neighborhood’s misfortune to avoid drawing attention.
One afternoon, Juancho is drinking on the sidewalk and begins screaming that all their misfortune is the villero’s fault. Everyone believes that his cart had “[s]omething contagious […] brought from the slum” (34), and Juancho sets it on fire. Later that night, the narrator’s father calls a family meeting. He worries that the neighbors are getting suspicious and will soon “realize [they are] immune” from the collective misfortune (35). They make a plan to escape, and that night, no one can sleep. The narrator visits her brother’s room and they both agree that their mother “saved” them with her kindness to the villero, “so far” at least. Later that night, they smell burning meat. As the peak through the blinds, they see pungent black smoke coming from the terrace across the street. The narrator’s mother begins to cry, cursing that “[d]amn old ghetto son of a bitch” (36).
The Dangers of Smoking in Bed opens with “Angelita Unearthed,” which immediately introduces two of the collection’s most prominent themes: The Impossibility of Hiding the Past and The Manifestation of the Grotesque in Everyday Life. The story dramatizes the “unearthing” of a forgotten past: Throughout the narrator’s childhood, her grandmother refuses to talk about her sister, who died as an infant, and even when she finally gets around to doing so, the narrator’s father scoffs at the grandmother’s “superstitions.” However, the dead baby literally refuses to stay buried, indicating the family’s inability to bury its history. The story also introduces some of the grotesque and uncanny elements that are hallmarks of Enriquez’s writing. Although the grandmother describes Angelita as “an innocent baby, a little angel” (5), she arrives on the narrator’s doorstep as a rotting corpse who leaves “damp and slimy” bits of decomposing flesh on everything she touches (10). The story’s horror comes from this disconnect between the idea of an “angel baby” and the reality of Angelita’s grotesque appearance, which defies sentimental notions of innocence and a sanitized view of death. More than the supernatural horror of a baby coming back from the dead, it is the real-life horror of flesh, blood, and the decaying human body that makes this story unsettling.
The second story, “Our Lady of the Quarry,” complicates notions of girlhood and purity as it explores female competition and the collection’s motif of the female body. The story is narrated in the first-person plural, creating a chorus of teenage voices with a sinister hive-mind mentality. Many of Enriquez’s stories are about young women and the particular dangers they face in the form of gender-based violence, sexual assault, and misogyny. In this story, however, the young women turn against one another, illustrating their internalized misogyny. They ridicule Silvia for her “really tubby legs,” “flat ass and broad hips” (15), reducing her to her body and judging her by the same gendered standards that oppress them. Thus, even as they mock Silvia and demand male attention, they reveal themselves as victims of the same patriarchal ideas they enact.
Similar to “Angelita Unearthed,” “Our Lady of the Quarry” also challenges the idealized notion of children and young women as innocent, beautiful, and pure beings that are untouched by the ugly realities of flesh, blood, and desire. In “Angelita Unearthed,” Enriquez takes an innocent “angel baby” and makes her horrific by emphasizing the reality of her decaying physical body. In “Our Lady of the Quarry,” the teenage narrators are young and beautiful, but they are also cruel, conniving, and vulgar. They are sexual beings whose actions are dictated mainly by desire, which once again highlights the motif of the female body and challenges society’s gendered expectations of young teen girls being innocent and virginal.
“The Cart” centers The Manifestation of the Grotesque in Everyday Life as it explores poverty and class divides. The villero’s first appearance in the neighborhood is marked by him defecating on the sidewalk, and later, his abandoned cart smells repulsive. The people in the neighborhood are disgusted by it. This highlights how the villero himself and others like him, who are marginalized, are ignored or even reviled for their poverty. When Juancho sets the cart on fire, his actions reflect the motif of fear that runs through these stories: Here, fear is a reaction to what the neighborhood refuses to see. Their slow economic deterioration reflects their own vulnerability to poverty, which is what disgusted them about the villero. Just like the people in the neighborhood failed to support the villero, their own neighbors living just a few blocks over don’t do anything to help or “show solidarity” with the suffering residents. Instead of recognizing their shared humanity and the reality that anyone “can come to such misery” (28), people in the neighborhood treat poverty and misfortune as a disease, avoiding the villero’s cart as if it carries “[s]omething contagious […] from the slum” (34). By presenting the cart as a cursed object, the story presents poverty and social inequality as the story’s central horrors.



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