63 pages 2-hour read

The Dangers of Smoking in Bed

Fiction | Short Story Collection | Adult | Published in 2009

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Themes

The Impossibility of Hiding the Past

Content Warning: This section of the guide includes discussion of graphic violence, child death, child abuse, sexual violence, mental illness, child sexual abuse, physical abuse, and death. 


Many of the stories in The Dangers of Smoking in Bed center on an unwelcome past reasserting itself, often in unsettling or supernatural ways. Several characters attempt to suppress traumas, injustices, or wrongdoings, but they fail when the past resurfaces, often in the form of persistent ghosts. These ghosts are reminders that collective and personal traumas cannot stay buried.


The first story in the collection, “Angelita Unearthed,” exemplifies this theme when the narrator’s great aunt, who died as a baby, comes back to haunt her. When Angelita’s bones were dug up, the past was literally “unearthed,” and now the narrator has no choice but to live with it. The dead baby follows her around as a constant reminder that the past will not stay buried. Another story in the collection that features a ghost is “Back When We Talked to the Dead,” which focuses on people who were killed (or “were disappeared,” as the characters say) during Argentina’s ruthless military dictatorship. Once again, the presence of the ghost is a reminder of lingering trauma in the aftermath of these events. 


Notably, these ghostly characters rarely cause actual harm. The ghost children in “Rambla Triste” want the residents of El Raval to “suffer,” and they do so by trapping them in the neighborhood, but they stop short of physically hurting them. Rather, the ghosts create a constant reminder of the past, emphasizing the fear and trauma they experienced in their own lives and insisting that others remember it, as well. In “The Kids Who Come Back,” missing children, many of whom were kidnapped or fled abusive situations at home, start reappearing in parks across Buenos Aires. Many of them are known to be dead, while others are presumed dead. The children are quiet and polite; they do nothing to harm anyone, but it soon becomes clear something isn’t right about them. They begin to inspire an intense fear in their parents and the general public. The societal response, with the media and the public desperately maintaining a “selective silence,” highlights the tendency to ignore things that are ugly, uncomfortable, or difficult to explain. The story critiques this avoidance, illustrating how repression prevents meaningful solutions.


These short stories also explore the far-reaching effects of collective traumas, showing that even those not directly responsible are affected. In “The Kids Who Come Back” and “Rambla Triste,” characters experience the residual effects of trauma and gentrification through the presence of the ghosts and the fear they inspire. This indicates that societal violence impacts everyone and even haunts the present.

The Manifestation of the Grotesque in Everyday Life

Various stories in The Dangers of Smoking in Bed explore manifestations of horror and the grotesque in everyday life, from the horrors of poverty and social inequality to the grotesque physicality of the human body. The stories’ expressions of the grotesque come not from the supernatural but from the raw and unsettling realities of daily life, thereby emphasizing the horrors that exist in modern society.


The grotesque is defined by transgression, distortion, and excess. The quality of distortion is embodied in the reanimated baby in “Angelita Unearthed,” for example, where the “angel baby” is a rotting corpse prone to leaving traces of decaying flesh on the things she touches. According to the narrator, however, her most grotesque feature is her ability to walk, even though she is the size of a three-month-old baby. The narrator finds this distortion “gross” to watch. 


Some of the stories in The Dangers of Smoking in Bed derive their sense of terror not from the supernatural but from grotesque transgressions of human behavior. One example is “Meat,” where teenage girls Julieta and Mariela cannibalize a dead rockstar they admire, and another is “Where Are You, Dear Heart?” in which the narrator takes her sexual fetish to dangerous extremes. These grotesque acts highlight the blurred line between desire and revulsion.


Enriquez also links the grotesque to the female body, especially when it resists aesthetic norms. In “Our Lady of the Quarry,” for example, the narrators are shocked that Diego isn’t disgusted by Silvia’s “tubby legs” and “flat ass,” and in “Rambla Triste,” Sofía encounters a woman in the street whose “flaccid belly” hangs over her pants in “a roll of chalky, stretch-marked flesh” (56). In “The Dangers of Smoking in Bed,” the aging narrator, Paula, describes her body as marred by “dandruff, depression, zits on her back, cellulite, hemorrhoids, and everything dry, so dry” (173). These descriptions critique a culture that sees women as grotesque when their bodies deviate from conventional standards of beauty, showing how female worth is tied to appearance. 


Several stories also highlight the grotesqueness inherent in poverty and classism. In “The Cart,” for example, the narrator fixates on the villero’s feces when he defecates on the sidewalk and the rotting stench of his cart after it has been left in the rain for several days. These are ugly realities that society tends to gloss over or avoid discussing, and the stories directly confront them. By centering the grotesque, Enriquez resists politeness and demands engagement with the reality of contemporary inequalities and injustices.

Isolation and the Loss of Human Connection

Many of the female characters in The Dangers of Smoking in Bed share an intense sense of isolation. Whether the result of fear, obsession, trauma, or simply choosing to eschew traditional gendered expectations, their isolation illustrates the vulnerability that comes with the loss of human connection.


While the experience of isolation unites these characters, the reasons for their solitude are varied. For instance, Josefina in “The Well” has an intense fear of the outside world and therefore spurns it. On the other hand, Elina in “The Lookout” is isolated after compounding traumas and struggles with mental health, and the narrator of “Where Are You, Dear Heart?” becomes isolated due to an all-consuming obsession. Even the female characters who do not exhibit overtly unusual behavior are punished for nonconformity or choosing solitude, like the narrator of “Angelita Unearthed” whose father is disappointed because she does not have children, or Mechi in “Kids Who Come Back” who is mocked for sitting alone with a book at a bar. 


The stories in this collection focus on internalized repression as well as societal refusal to engage with difficult topics, including traumas, transgressions, and taboos. The isolation that many female characters face represents how women who eschew social expectations, especially around sexuality,  motherhood, and public behavior, are shunned. Those who feel they cannot meet society’s expectations begin to self-isolate due to rejection or fear of rejection. Elina, for example, finds it too “difficult” to feign “sanity with family and friends” (75), so she stops speaking to them, retreating deeper into her solitude. Her isolation represents the pressure she feels to hide her trauma and depression.


“Kids Who Come Back” is another story that focuses on the dangers of isolation and loss of human connection. As the children’s reappearance becomes increasingly difficult to explain, the media maintains a stubborn “selective silence,” ignoring inexplicable details about how, for example, the children have failed to age and some are undoubtedly returning from the dead. The public plays along by refusing to question dubious explanations. However, this silence only intensifies public anxiety, and the city and its citizens slowly start to crumble under the pressure of this repressed “hysteria.” Enriquez suggests that when trauma or social transgressions are met with silence and denial, healing, understanding, and human connection become impossible. Societal divisions become deeper, driving characters into deeper isolation.

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