68 pages 2-hour read

The Deep

Fiction | Novel | Adult | Published in 2015

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Important Quotes

Content Warning: This section of the guide includes discussion of graphic violence, child abuse, emotional abuse, physical abuse, and death.

“Next, she’d forget her brother’s name and the smell of her father’s pipe tobacco, and soon enough, her own face in the mirror. She’d forget what hot or cold should feel like, and then even the concepts of heat and cold. That would have to be the worst part, Luke figured: forgetting those elemental assurances everyone is born with.”


(Part 1, Chapter 2, Pages 6-7)

Through Luke’s internal monologue, this passage details the progression of the Gets. The author uses a catalog of specific sensory details—a brother’s name, the smell of tobacco, the feeling of heat—to illustrate the abstract horror of memory loss in concrete terms. This technique establishes the stakes of the global pandemic on an intimate, human scale, framing the central conflict around the loss of self.

“Veins of light streaked through the ambrosia’s interior. Coin-bright shafts of light, like zaps of lightning but more colorful: reds and violets and emeralds and incandescent whites. So transfixing. Luke could watch it all day and night.”


(Part 1, Chapter 11, Page 40)

Luke observes the ambrosia for the first time, a substance that reveals a hypnotic quality. The author employs vivid visual imagery and simile (“like zaps of lightning”) to contrast the substance’s exterior with its captivating core, suggesting a hidden nature. Luke’s transfixed reaction foreshadows the ambrosia symbol’s mind-altering properties, subverting its introduction as a cure and presenting it as a seductive, possibly parasitic, force.

“It appeared as if Westlake had been wrapped in pink elastic bands. Some were thick as garter snakes, others thin as copper wires. Some fibrous as canvas rigging, others frail as onionskin. They lapped over in gruesome profusion, each one nurtured to a sickening, sensuous bulbousity.”


(Part 1, Chapter 15, Page 55)

Upon viewing Dr. Westlake’s body, Luke is confronted with extreme body horror. The author utilizes unsettling similes, comparing the scar tissue to both natural (“garter snakes”) and artificial (“copper wires”) objects to emphasize the grotesque and unnatural result of the ambrosia’s effects. This passage introduces bodily mutilation and transformation, a hallmark of the body horror genre, into the narrative, perverting the idea of a cure by demonstrating how uncontrolled regeneration becomes a form of self-destruction.

“Five words. All written in a crazed, spiky scrawl—written in the blood that had momentarily gushed from Westlake’s innumerable wounds. Five words in one string, seven in the other. THE AG MEY ARE HERE COME HOME WE NEED YOU COME HOME.”


(Part 1, Chapter 16, Page 61)

Inside the submersible, Luke discovers a message written in Dr. Westlake’s blood. The frantic, misspelled text (“AG MEY”) combined with the visceral medium creates an atmosphere of primal terror and signifies a total breakdown of sanity, a core element of the theme of The Fragility of Mental Health Under Extreme Pressure. The message serves as a crucial plot device, linking Westlake’s fate to Clayton’s plea and reframing the mission’s crisis from a scientific problem to a confrontation with an unknown, hostile entity.

“The Fig Men—these twisted, ancient, calculating little devils hunched in the dark closet, peering at his son through the slats with cruel avidity—had taken on a sinister shape in his mind.”


(Part 2, Chapter 1, Page 67)

This quote, from a flashback to Luke assuaging his son’s fear of monsters, functions as foreshadowing. The narrative transforms a child’s mispronunciation of “figments” into a tangible concept, naming the novel’s antagonists before they are revealed. The use of personification and sinister diction—“twisted, ancient, calculating”—imbues the imaginary creatures with a malevolent intelligence, prefiguring the cosmic horror Luke later encounters.

“Where we’re going, the pressure per square foot is the equivalent of twenty-seven jumbo jets. If we spring a pinhole leak, the water will come through with enough force to cut through three feet of solid steel. It’d slice us apart like flying Ginsu knives. This sub will crumple. […] We’re talking flesh pâté.”


(Part 2, Chapter 3, Pages 73-74)

Speaking to Luke during their descent, Al uses a graphic simile (“like flying Ginsu knives”) and a visceral metaphor (“flesh pâté”) to establish the physical stakes of their journey. This description of instantaneous, violent death serves to heighten the tension and underscores the hostility of the environment. The clinical yet brutal language reflects Al’s professional detachment while revealing the deep-seated anxiety that contributes to their psychological stress, underscoring the theme of The Fragility of Mental Health Under Extreme Pressure.

“She nestled her body up with his, spooning him. There was nothing motherly in the embrace. He caught the acrid whiff of her armpits and the dense, peaty scent wafting from her mouth. She curled an arm around him; his pajama top had rucked up, and she spread her hand across his bare belly. Her flesh was sickeningly warm, a hot water bottle packed with boiled lard.”


(Part 2, Chapter 4, Pages 79-80)

This passage details one of Luke’s most disturbing memories of his mother, illustrating the theme of The Vulnerability of Unresolved Trauma. The author employs sensory details that contrast the traditionally nurturing image of a mother’s embrace with repulsive olfactory and tactile imagery (“acrid whiff,” “sickeningly warm”). The metaphor comparing her flesh to a “hot water bottle packed with boiled lard” transforms her body into something grotesque and non-human, cementing her role as the monstrous origin of Luke’s deepest psychological wounds.

“It’s the sense of unreality. This out-of-body feeling that you’ve stepped away from the path your species has always tread. Things become dream-like, inessential. Your mind, seeking solace in the familiar, retreats to those things you understand, but those things become so much harder to grasp.”


(Part 2, Chapter 7, Page 89)

This excerpt employs a shift in narrative perspective, moving to a generalized, philosophical voice to explain the psychological toll of the deep. This stylistic choice universalizes the mental ordeal of the experience, suggesting it is an inevitable outcome of such extreme conditions. The text explores the paradox of the mind retreating to the familiar for solace, only to find that memory itself is degrading, directly articulating the novel’s argument about the fragility of mental health under extreme pressure.

“There was a manic union between its various parts; it shouldn’t cohere as a structure. Its angles were bizarre and somehow despairing. Some tubes appeared to end abruptly…that, or they burrowed into the sea floor like an enormous worm.”


(Part 3, Chapter 1, Page 95)

Upon first seeing the deep-sea station, Luke’s perception is one of architectural horror rather than scientific achievement. The author conveys sentience by attributing emotion to the structure’s “despairing” angles, and a simile comparing its tubes to a burrowing “enormous worm.” This description frames the Trieste not as an inert setting but as a living, monstrous entity, immediately establishing an atmosphere of alien menace and subverting the idea of it as a place of human reason.

“Luke heard another noise, impossible to identify. A ragged zippering sound, was the closest he could get to explaining it. Nestled within that wet ripping note was another one: a resonant sucking. Suck-suck-suck, a pair of enormous lips pulling on a straw.”


(Part 3, Chapter 8, Page 114)

This passage, from a flashback to the day Luke’s son disappeared, uses precise and disturbing auditory imagery to signify a supernatural intrusion into the natural world. The onomatopoeia (“suck-suck-suck”) and the visceral simile of “enormous lips pulling on a straw” render the event incomprehensible and viscerally horrific. This moment defines Luke’s primary trauma, a wound that makes him psychologically vulnerable and directly ties into the theme of the vulnerability of unresolved trauma.

“That slippery whush-whush in the cavernous dark was the whush of a millipede stalking toward him, chitter-clattering on its million-skillion legs. […] This wasn’t your garden-variety one, either. Oh, no. The darkness nursed it into something new entirely.”


(Part 3, Chapter 9, Pages 127-128)

In this scene, Luke’s terror manifests as a hallucination rooted in a past traumatic memory. The use of onomatopoeia (“whush-whush,” “chitter-clattering”) creates a palpable sense of dread, while the personification of the “darkness” as a nurturing force suggests the environment actively cultivates and amplifies fear. The neologism “million-skillion” reflects a mind overwhelmed by irrational terror, demonstrating how the extreme pressure is affecting Luke’s mind.

“A…hole. This is the best means of description, though that does not adequately describe the phenomenon. A hole, after all, is a…an emptiness, yes? This, on the other hand…”


(Part 3, Chapter 13, Page 143)

This quote from Dr. Westlake’s audio log highlights the failure of scientific language to define a supernatural event. Westlake’s clinical, hesitant narration reveals his struggle to reconcile his rational mind with an impossible reality, a key aspect of the theme of Scientific Hubris and the Perversion of Knowledge. The simple word “hole” becomes a potent symbol for a breach in the fabric of reality, an opening through which cosmic horror enters the seemingly controlled environment of the station.

“A dozen or more eyeballs stared at Luke from inside Zachary’s mouth. They nested in the soft pink flesh of his palate and throat, staring unblinkingly, appraising Luke with cold scrutiny. […] The eyes in Zach’s mouth blinked in unison—a dozen lewd winks.”


(Part 4, Chapter 1, Page 158)

In Luke’s nightmare, the narrative merges his defining personal trauma—the loss of his son—with the corrupting influence of the ambrosia symbol. The grotesque imagery of eyeballs nesting in a baby’s mouth perverts the paternal act of feeding into a violation, visualizing how memory can be weaponized. This moment explicitly links the supernatural horror of the deep to Luke’s psychological landscape, particularly when his abusive mother’s voice immediately follows, suggesting that his vulnerability is rooted in his past.

“He saw something. […] A hand? No, not exactly. It was too elongated to be human. The fingers were twice as long as any he’d ever seen, the digits thin and witchy. Each finger was tipped with a cruel sickle that trapped the moonlight along its curve.”


(Part 4, Chapter 4, Page 176)

This flashback to a childhood memory introduces a key visual element and foreshadows physical transformations that occur later. The diction—“elongated,” “witchy,” “cruel sickle”—characterizes the entity as both unnatural and malevolent, establishing a prior paranormal experience that makes the brothers psychologically susceptible to the novel’s present horror. This scene suggests the forces at play in the deep may have roots in the characters’ earliest traumas.

“With aching slowness, the split halves of the guinea pig began to inch back toward each other. […] Watching this, a small but essential part of Luke’s mind untethered itself from the whole. Luke actually heard it—a cartilaginous thok like a drumstick wrenched off a Thanksgiving turkey; he felt it go, too: a physical sensation that he could liken only to a lifeboat setting off from a sinking ship, taking some vital cargo with it.”


(Part 4, Chapter 5, Page 179)

This scene illustrates the theme of scientific hubris and the perversion of knowledge by showing the ambrosia not as a healing agent but as a force that grotesquely defies the laws of nature. The visceral action of the sundered halves rejoining is described with unnerving slowness, creating suspense. The author uses a simile comparing the fracturing of Luke’s psyche to a “drumstick wrenched off a Thanksgiving turkey,” grounding the abstract concept in a concrete, physical sensation.

“Next the sea rushed in and carried Eldred down. And Alice knew the kid would keep suffering…but he’d never quite die. He’d keep falling into the dark but he’d live on—and in an agony like no human has ever known.”


(Part 4, Chapter 8, Page 196)

Al’s recounting of her nightmare demonstrates that the psychological torment of the Trieste is not limited to the protagonist. The narrative device of the distorted dream shows how the station’s influence amplifies and corrupts personal guilt, transforming a past trauma into a vision of eternal, looping suffering. This amplification of a memory into an unending horror serves as a direct manifestation of the theme of the vulnerability of unresolved trauma, in which the mind becomes a prison for its own worst fears.

“A hand was coming out of the trunk. […] It was, he realized with dawning horror, the same hand he’d seen inside the standing pipe—the hand belonging to the creature they’d fled in the swamp.”


(Part 4, Chapter 13, Page 220)

In this memory, the narrative connects Luke’s specific childhood trauma, symbolized by the Tickle Trunk, to a tangible and recurring supernatural entity. This fusion of psychological and external horror illustrates the vulnerability of unresolved trauma, suggesting that Luke’s past fears were not imagined but were encounters with a real, malevolent force. The author uses this revelation to establish that the threat in the deep is not new but is instead an ancient predator that has stalked Luke his entire life.

“The question is—has the ambrosia cured the Disease, at least insofar as it manifests in honeybees? Cured it, or has it actually altered their basic cellular structure? Are they even bees anymore, as we commonly conceive them?”


(Part 4, Chapter 18, Page 255)

Dr. Westlake’s journal entry marks a critical turning point where scientific inquiry gives way to existential dread, directly engaging the theme of scientific hubris and the perversion of knowledge. The series of rhetorical questions demonstrates the failure of the scientific method to categorize the effects of the ambrosia, which defies known biological laws. The passage shows the substance not as a cure but as a corrupting agent that grotesquely transforms the natural world, turning the orderly hive into something alien and monstrous.

“They came out of me. They were born inside of me, fostered in me, and then they exited me.


I am the incubator.


I am the queen.”


(Part 4, Chapter 18, Page 261)

This quote from Westlake’s journal depicts the horrifying climax of his transformation, as his humanity is fully subverted by the parasitic influence of the ambrosia. The author uses short, declarative sentences with stark, simple syntax to reflect the complete fragmentation of Westlake’s psyche and his chilling acceptance of a new, monstrous identity. By having the male scientist claim the titles of “incubator” and “queen,” the text emphasizes the corruption of natural and biological order.

“‘We’re in a Skinner Box,’ Dr. Toy said with a sick smile […] ‘The Trieste is the box. We are the rats. And whatever’s on the other suh-side of those holes are the scientists. They’re watching us. Seeing how we react. We’re the grand expuh-expuh…experiment.’”


(Part 4, Chapter 21, Page 281)

Dr. Toy uses a scientific metaphor to articulate the cosmic horror of their situation, inverting the researchers’ roles from observers to test subjects. This moment directly critiques the theme of scientific hubris and the perversion of knowledge, suggesting the crew’s own methods are being used against them. Toy’s “sick smile” underscores his mental collapse even as he provides one of the text’s clearest interpretations of the events.

“The skin of Clayton’s wrist stretched and thinned, then began to rip apart. It did so noiselessly, like fork-tender beef. There was no blood at all; in that way it was as clean as unscrewing a hand from a mannequin.”


(Part 5, Chapter 9, Page 320)

The passage employs detached, almost clinical similes—“like fork-tender beef” and “as clean as unscrewing a hand from a mannequin”—to create a sense of profound body horror through mundane comparison. This juxtaposition of the grotesque and the ordinary underscores the unnaturalness of the event while reflecting Luke’s own dissociative shock. The “noiseless,” bloodless separation signifies a complete perversion of natural biology, a direct result of the ambrosia’s corrupting influence.

“‘It’s fun, Daddy,’ she said in perfect mimicry of Zachary’s voice. ‘The Fig Men have the very best games.’ […] The blackness unraveled from her eyes, black scarves fluttering over the submarine’s interior, coating the consoles and blotting out the lights.”


(Part 5, Chapter 19, Page 368)

Luke has escaped to the submersible, only to find a hallucination of Al. This quote culminates his psychological disintegration by merging his greatest trauma—the loss of his son—with the present horror. The juxtaposition of a child’s innocent language (“fun,” “games”) with the monstrous transformation creates a deeply unsettling tone. The author uses the metaphor of “black scarves fluttering” to describe the encroaching black fluid, giving the abstract threat a graceful yet sinister physical form as it consumes the last bastion of perceived safety.

“LB’s eyes were two plugs of midnight stuffed into her sockets. […] She opened her jaws in a canine grin; the inside of her mouth was a cottony white, the blood all leeched away. […] But to hurt is to love, right?


‘You bet,’ Luke said companionably. ‘That’s just about the size of it.’”


(Part 6, Chapter 2, Page 375)

This passage illustrates Luke’s complete psychological transformation through his interaction with a hallucinatory, decaying version of the dog LB (Little Bee). The author uses grotesque visual imagery, such as “plugs of midnight” for eyes, to pervert the familiar image of a friendly animal into a monstrous symbol of the station’s corrupting influence. Luke’s unhesitating agreement with the statement “to hurt is to love” demonstrates how his personal trauma has been twisted by the abyss, revealing his acceptance of a worldview where suffering and affection are intertwined.

“There was a door in the floor. Solid wood with a ringbolt. The sort of door you’d find in old cabins and farmhouses, leading down to the…


—basement—


…root cellar.


The wood was warm and faintly pulsating. The skin of a slumbering elephant.”


(Part 6, Chapter 3, Page 378)

The author uses typography and figurative language to signify Luke’s descent into his own subconscious, which mirrors the physical descent into the deep. The em-dashes isolating “—basement—” create a visual and narrative jolt, representing the forceful intrusion of a core psychological fear. The simile comparing the door to “the skin of a slumbering elephant” employs tactile imagery (“warm and faintly pulsating”), transforming an architectural feature into a living, primordial entity and blurring the line between the station and a monstrous organism.

“The long con. […] These creatures had known. Luke saw that now. All along they had known. […] they’d played their finest trick of all.


‘You stole my son.’


The squat one tittered. ‘Foolish child, you must always mind your belongings. Never let them out of sight.’”


(Part 6, Chapter 4, Page 388)

This passage recontextualizes Luke’s central tragedy as a calculated manipulation, using the metaphor of a “long con” to frame the cosmic horror as a deception. The revelation that Zachary’s disappearance was engineered provides a direct link between Luke’s personal trauma and the supernatural plot, cementing the theme of the vulnerability of unresolved trauma. The Fig Man’s taunting reply transforms a profound personal loss into a trivial lesson, highlighting the creatures’ pitiless and alien perspective on human suffering.

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