74 pages 2-hour read

The Dragons, the Giant, the Women: A Memoir

Nonfiction | Autobiography / Memoir | Adult | Published in 2020

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Part 3, Chapters 17-18Chapter Summaries & Analyses

Part 3: “Aside: When the Therapist Suggests I Begin Dating Again”

Chapter 17 Summary

Wayetu arrives in Monrovia at night. Nearly everyone on her flight sounds like her parents, which comforts her. As she exits the plane, she instantly smells “fresh rubber sap, fried greens, and sweat” (151). Gus has sent a helper to meet Wayetu at the Robertsfield Airport and get her luggage. While everyone outside wears “Ankara and country cloth shirts and dresses” or “light T-shirts and shorts,” she wears “jeans and sandals with a white blouse” and her “weave in a ponytail that [hangs] down [her] back” (151). People stare at her as though she’s an alien. When she sees her parents, they appear unchanged. Mam goes to her first, crying, with her arms extended. Gus pays the helper and starts the drive home and away from the airport.


Wayetu rolls down her window during the drive home. She smells “peanut soup, oil from dry fish, [and] the rising smoke from charcoal pots” (153). That night, Mam makes “cassava leaves over rice with deep-fried fish and pepper sauce”—Wayetu’s favorite dish. Mam notices that Wayetu eats rice with a fork now, while she and Gus eat it with spoons. After dinner, Mam asks if Wayetu still has the dreams. She does, she says, occasionally. Then, Wayetu asks Mam to tell her about Satta. Mam tells her the little that she knows.


The next day, she and her parents are driving across the Vai Town bridge. Wayetu notices the poor condition of the roads, which have been this way since the war. Her father tells her that the rebels pulled out the pipes and wires to sell. Wayetu thinks back to her classrooms in America and the occasional discussions about Africa, which always left her feeling defensive. When she was again confronted with the notion that Africans “were barbaric for always fighting” (155), she reminded a classmate that America, too, once had a civil war. Her classmates didn’t realize that African countries’ borders were drawn by foreigners who didn’t understand that nations existed within nations and comprised tribes that had existed for centuries.


Wayetu asks her father what happened to the rebels. He tells her that they’re still present and all around, occupying jobs as “taxi drivers, gas station attendants, [and] security guards” (155). Mam adds that they just resumed their lives as though nothing had happened. Wayetu looks out her window and sees fishmongers, preachers, mechanics, teachers, pimps, hustlers, fortunetellers, and weave salespeople. She notices that the packets of Malaysian hair are just like those “in Korean-run beauty supply stores” in Brooklyn (156). Occasionally, a black SUV speeds past, preceded by law enforcement vehicles. Gus tells her that politicians are in the SUVs. Wayetu imagines that they’d once been children in rural villages forced to move to Monrovia after the 1980 coup but now probably live in gated houses.


Gus approaches a ruined house and asks Wayetu if it looks familiar. They’re in Caldwell, looking at their former home. Wayetu sees that Mam’s garden is gone, and the paved roads are now only dirt and rocks. She wants to go in, but Gus stops her; it’s someone else’s home now. They see a woman on the porch wearing a lappa. She has a child tied to her back. They’re squatters, but Gus insists that they should have the home. It no longer contains anything for the Moores.


The family next goes to Logan Town to visit Ol’ Ma, who doesn’t recognize Wayetu at first. She has missed her Ol’ Ma’s stories, her foods, and “the way she pounded potato greens in [her] wooden pot” (159-60). She is fragile now, barely able to walk, and needs the help of a nurse. As iguanas dart around them on the porch, Wayetu whispers to her Ol’ Ma that she will never leave her behind. 

Chapter 18 Summary

A few days later, Wayetu calls an acquaintance named Agnes, who, through her radio show, has connections to former rebels. Wayetu asks about Satta and gives Agnes the little information she has about the former rebel. Agnes says she knows too many women with that name. She advises Wayetu to speak to someone in Liberia and offers the number of a contact there. If this person doesn’t know Satta, she says, he would likely know someone who does.


The contact is someone “who fought during the First Liberian Civil War as a general under Prince Johnson’s faction, INPFL” (164). Wayetu walks around the University of Liberia’s Fendell Campus. Her father mentions that most of the security guards there were once rebels. She befriends one of them—a man named Deek—and gets up the courage to talk about the war. She mentions that she’s looking for Satta. When he appears suspicious about her questions, Wayetu begs off.


That evening, Gus asks about Wayetu’s inquiries. He wants to know why she’s looking for Satta. Wayetu chalks it up to curiosity. He sternly recommends that she be careful. Later, Wayetu conducts a telephone interview with someone who might know about Satta. The man to whom she speaks says that he knew people like Satta. Even the worst rebels helped some people escape. The man on the phone had become a Church of God pastor who started “a rehabilitation ministry for former rebels addicted to cocaine, dujee, and by-products of crack” (166). He was formerly a general.


Two days later, the former general calls Wayetu to say that no woman had ever fought for his faction, and he doesn’t know of any others with a rebel soldier named Satta. So, he gives her the contact information for two other pastors who direct Wayetu to another woman named Agnes. This one is a 38-year-old mother of four from Kakata, Liberia who “had fought with the general and INPFL” when she was a teenager (167). She notes that she wasn’t forced to join but had done so “out of obligation to her family” (167). The faction promised them food and protection. Agnes acknowledges that she killed people, to protect her own life, but also helped whomever she could. Like Satta, she lied at checkpoints, saying that some civilians were relatives or members of her tribe. She saved dozens of people during her time with the INPFL. Like the general, she says that many were like herself and Satta during both Liberian Civil Wars. Some, however, were found out. One young girl tried to save a family accused of being Krahn by claiming them as family and saying that they were actually Bassa. The rebels kept the family overnight, found out that they were, indeed, Krahn, and shot them all, along with the girl. Agnes says that a woman named B, who was best-known for helping people cross the border, escaped to Sierra Leone after the rebels found out what she was doing, and that’s the last Agnes ever heard about her.


Wayetu asks Agnes if she’s ever heard about Satta, hoping that her savior had been as fortunate as B to escape. Agnes says that she doesn’t know Satta. However, she offers to meet Wayetu in town, saying that she can bring someone with her who can talk more about the war. Wayetu gleefully agrees and sets up a meeting time and place.


Early the next morning, Mam and Wayetu awaken and head to a café in town. Gus insists that his driver, Sumo, take them. Wayetu says that she also wants to talk to Deek some more. Mam asks why. Wayetu admits that she still doesn’t know. She wonders how anyone can live with that kind of past behind them.


Wayetu and Mam arrive at the café. They order pastries and tea and sit by the window where Agnes and her companion can see them. After an hour, Wayetu texts Agnes again, asking how far away she is. This time, Wayetu receives no response. She then calls but gets no answer. Around noon, Mam suggests that they go back home. Wayetu insists on waiting, figuring that Agnes is stuck in traffic. She tells her mother that Sumo can take her to work and return for Wayetu. Mam leaves. Later in the day, both she and Sumo return.


Wayetu doesn’t allow the sadness and disappointment of the day to hit her until she returns home. She realizes how desperately she wants to see Satta again, touch her, thank her. The reunion, she feels is key to understanding herself. Finally, she asks her mother the question that hangs between them: Why did you leave?

Part 3, Chapters 17-18 Analysis

These chapters cover Moore’s homecoming back to Liberia. The scents of the country greet her first—all those that she couldn’t exactly recreate or recall in New York. Just as Mam’s lappa distinguished her in the US, Moore notices how her style of dress, which is distinctively Western, makes her stand out in West Africa. Another sign of the Moore’s being somewhat Americanized is her use of a fork instead of a spoon to eat the West African rice dish that Mam makes. Conversely, some things in Liberia are familiar. Monrovia is as bustling, it seems, as New York. She notices that hair extensions are for sale for Black women. This detail helps the reader understand that Black haircare is a lucrative, international industry.


While at home, Moore reconnects with Ol’ Ma. Her promise to her grandmother reconnects her to that moment when she left the village in Lai after Ol’ Pa’s death. Then, she wonders who would comfort her grandmother at night.


Moore notices that Liberia is a country trying to reconstruct itself and return to normalcy. This involves some pretension of ignoring the recent past by not talking about it. The reticence of the security guard, Deek, to talk about that past and the former rebel, Agnes, missing the appointment with Moore may have something to do with this compulsion to suppress a painful past. 

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