69 pages 2-hour read

The Elegant Universe: Superstrings, Hidden Dimensions, and the Quest for the Ultimate Theory

Nonfiction | Book | Adult | Published in 1999

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Themes

The Unification of Physics

The most prevalent theme of The Elegant Universe is the unification of physics, which Greene argues is one of the central drives of modern physics. The search for a unifying theory that encompasses all the physical properties of the universe is the main goal and motivation for this book and for much current research in theoretical physics. This theme is so central to the book that Greene opens with Einstein’s futile search for a unifying theory in the last years of his life. As Greene explains, Einstein was so dissatisfied with the conflicts between his general theory of relativity and the emerging concepts of quantum mechanics that he became obsessed with the idea of a unifying theory “capable of describing nature’s forces within a single, all-encompassing, coherent framework” (ix).


In addition, the theme of unification is an organizing principle for the book. As Greene explains each important concept of modern physics, including relativity, quantum mechanics, and string theory, he continually returns to physicists’ tireless search for a unifying theory to combine all these concepts. Even when Greene’s discussion focuses on the ways that these concepts do not cohere, as he does throughout most of Part 2, the underlying motivation is still a push for unification. In Part 3, Greene focuses on his argument that string theory is the most likely solution to this search for a unifying theory, while in Part 4, he explains some of the ways that string theory fails to fulfill all the needs of a unifying theory.


Greene acknowledges that the search for unification is not driven by concrete proof that the physical properties of the universe require a unifying theory but by a deeply human conviction that the behaviors of the universe should make sense, and if one does not understand something, one merely does not know enough about it yet. However, as scientists dig deeper into the mysteries of the universe, it is possible that they will reach an absolute limit—not only to the capacity of human knowledge but also to the basic logic of the universe. Greene admits that no explanation may exist at all. Nevertheless, Greene demonstrates that this does not discourage theorists but inspires them to push farther. This may be the vital point of the search for unification. At its core it is less about constraining the mysteries of the universe to simple logical explanations than it is about inspiring curiosity and expanding the possibilities of human knowledge. Moreover, the push to find a unifying theory of physics is deeply driven by the second theme: the need of all humans (not only scientists) to understand their reality.

The Human Need to Understand

The second major theme, the human need to understand, deeply relates to the first theme. Specifically, while the drive to find a unifying theory of physics is limited to physicists only, it is inspired by humans’ need to understand and explain their surroundings and experiences. According to Greene, this is a common drive throughout all humanity and may even encompass the “whole human struggle” (387). Throughout the book, Greene implies that this deep need for understanding may be the most basic quality of human nature, shared by all people in all times and places. In the Preface, Greene describes his experiences as a professor and lecturer, witnessing in his audiences and students “a widespread yearning to understand” (x). Moreover, this yearning drives each scientist and mathematician he mentions in the book.


The yearning to understand is best represented by the question “why?” This question echoes throughout The Elegant Universe. In Part 1, Greene repeatedly asks why: why so many different particles, why three families, why these patterns, why the masses of each are seemingly so random. As he states, “[T]he universe is the way it is because the matter and force particles have the properties they do. But is there a scientific explanation for why they have those properties?” (13). The question of “why” is not restricted only to Greene’s pondering. Many important developments of physics that Greene examines began with a problem and a scientist asking “why” or the related question “what if.” For instance, Einstein’s discovery of the special theory of relativity began with the question of what would happen if an observer chased a light beam at light speed. Before that, Newton devised his theory of universal gravitation by asking why objects fall and planets orbit around the sun. Likewise, Planck’s concept of “lumpy energy,” which resulted in quantum mechanics, was inspired by asking why the accepted theories of thermodynamics could not answer simple questions about energy output. Similarly, Greene and his colleagues contributed major developments to string theory by asking what would happen if a Calabi-Yau shape were to tear. At its base, every scientific discovery starts with asking why things behave the way they do. Everything else expands from there.


However, Greene is clear that this is not merely a characteristic of scientists. It is a deeply human drive, regardless of whether one studies the sciences. It begins when toddlers ask “why” again and again. Even children need to know. Einstein once described his search for knowledge as “‘the years of anxious searching in the dark, with their intense longing, their alternations of confidence and exhaustion, and final emergence into the light’” (387). Hawking once noted that the search for understanding is “a first step toward knowing ‘the mind of God’” (117). The Elegant Universe implies that the question “why” is the rallying cry for all human knowledge, from the physical sciences to philosophy to theology.

The Limitations of Intuition

The third major theme relates to the second theme in that the limits of human intuition sometimes impede the drive for understanding. According to Greene, humans often rely on intuition to make enormous leaps in theory and discovery. This is especially (though not only) true of scientists. Several of the major developments Greene explores, like Planck’s lucky guess about the lumpy nature of energy, began as intuitive guesses and were only later proven true through experimentation and advancements in mathematics and technology. Intuition can be an invaluable tool. However, Greene shows that intuition often fails when facing the complex, abstract, and strange nature of reality. Greene briefly but explicitly discusses the flaws of intuition in Chapter 2 and echoes this sentiment in Chapter 3 by showing how Einstein’s theory of special relativity proved that sometimes “our intuition is wrong” (53). The idea that intuition can often be wrong appears throughout the text, particularly as the concepts become more abstract and the physical properties of the universe prove stranger than initially anticipated.


For instance, in Part 3, Greene argues that intuition is informed by experience, and because human experience has only included observation of three spatial dimensions, intuition has proven incapable of accurately imagining or depicting a universe filled with more dimensions, as suggested by the Kaluza-Klein theory. Likewise, Edward Witten’s case for M-theory, as described by Greene, alludes to the limitations of intuition. Specifically, Witten states that physicists long assumed the strings were one-dimensional, basing this assumption on various intuitions about particles and their behavior. However, according to Witten and M-theory, this proves inaccurate, and only when theorists let go of these assumptions and intuitions can they fully understand the potential of string theory.


Ironically, intuition and the human need for logical explanations led physicists to believe that a unifying theory must exist to encapsulate all the physical properties of the universe into a single overarching framework. Just as in Greene’s discussion that intuition is based on experience, physicists’ previous experiences with successful scientific explanations leads them to assume that they will be successful in this endeavor as well. Furthermore, this need is largely informed by an intuitive belief that science (like art) should be elegant, even beautiful. The scientists discussed in The Elegant Universe often seem blind to the possibility that their conviction that the universe must make logical sense relies on nothing more than a faulty intuition. The desire for something to make sense does not mean that it must. The limitations of intuition may ultimately show that no such overarching framework exists, and this would be yet another example of the ways that the universe is beyond the capacity of human intuition and knowledge.

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