34 pages 1-hour read

The Embassy of Cambodia

Fiction | Novel | Adult | Published in 2013

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Background

Social Context: Modern-Day Domestic Enslavement

In “The Embassy of Cambodia,” Fatou reads an article about an enslaved woman living in London whose experience closely mirror her own. Domestic enslavement still occurs, and “The International Labour Organization (ILO) estimates that at least 67 million people are employed as domestic workers across the world. […] Of these, the Global Estimates of Modern Slavery demonstrate that 1.4 million of the 17.3 million people in forced labour in the private sector, are exploited in domestic work” (“Domestic Slavery: What Is It? - Anti-Slavery International.” Anti-Slavery, 5 Dec. 2023). Many of these crimes go unreported because they happen within the domestic sphere, which is difficult to police and regulate. This experience is explored through Fatou, who has very few means to escape from the Derawals, especially since they confiscated her passport and did not compensate her for her labor. Additionally, the nature of domestic labor can conceal the truth of domestic slavery, as comforts like Fatou’s access to the family’s health center, her outings with Andrew, and her living with the Derawals create a façade of normalcy and freedom. It takes an outside article for Fatou to fully grasp her own domestic enslavement, which demonstrates its murkiness, making it even more dangerous to its victims.

Critical Context: The Cambodian Genocide and Embassy as Extended Metaphor

Throughout the short story, multiple characters discuss the Cambodian Genocide (1975-79), primarily due to the presence of the Embassy of Cambodia in the neighborhood. During the genocide, the Khmer Rouge executed “between 1.5 and 3 million people” (“Cambodia.” College of Liberal Arts, Holocaust and Genocide Studies, University of Minnesota).


The Khmer Rouge’s main goal was to “create a classless agrarian society,” and “ […] intellectual[s] [were] targeted for special treatment.” (“Cambodia.”). These intellectuals posed a threat to the creation of a classless agrarian society, as their jobs automatically created a social hierarchy. This history is relevant to the text not only because of the Embassy of Cambodia but also because of Andrew Okonkwo’s character. Andrew is a student and an intellectual with internet access, which Fatou does not have. He therefore parallels the Khmer Rouge’s mission, as he represents the danger information poses to forces that seek to oppress and control people, like the drivers of domestic slavery. Andrew provides Fatou with information, just as the intellectuals of Cambodia provided resources to those opposing the Khmer Rouge. In the case of Cambodian intellectuals, they were quickly spotted as threats to the mission of creating a classless, uneducated, and ultimately more malleable, society. Andrew serves a similar function, as the information he provides plays a key role in Fatou’s realization of her domestic enslavement.


The Embassy of Cambodia itself is an example of extended metaphor, or a metaphor that extends throughout a literary work to provide a deep comparison between two similar things. The connection between domestic enslavement and the Embassy of Cambodia creates a parallel about the unknown struggles that occur within seemingly normal dwellings. The embassy exists in a quiet London suburb, and all that Fatou hears from its walls are the sounds of a badminton game. On the outside, it appears as any other house in the affluent area but, like the Derawal home, it holds a private struggle, further represented by the back and forth of badminton. In the Derawal home, the struggle is between the Derawals, who engage in domestic enslavement, and Fatou, who is quickly realizing the severity of her situation. In connecting the Embassy of Cambodia and the Derawal home, Smith points to the secrets that are protected by masks of normalcy and domesticity.


The repeated mention of the Cambodia Genocide and the extended metaphor of the Embassy of Cambodia highlight the themes of The Consequences of Dehumanization and Stereotypes and The Pain and Suffering of Daily Life.

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