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Napier discusses the topic of divorce, which comes with a sense of failure and pain for almost all couples who go through it. He notes how divorce rates are steadily increasing, and theorizes this is because people in modern society go into marriage expecting it to solve all their problems and fulfill every empty space in their lives. When this turns out not to be the case, they search for it elsewhere, rather than reconsidering their view and expectations of marriage. Attaining selfhood before marriage, Napier argues, is one of the most prominent factors in whether a marriage succeeds. Knowing that a person can survive alone allows them to more healthily commit to another. Entering marriage before this occurs tends to result in the couple bringing issues from their family of origin to the current relationship.
Marriages that end in divorce, Napier argues, usually begin with an overdependency, which leads to dissatisfaction and feelings of abandonment as each partner realizes that their partner cannot help them in the way they hoped. Over the years, these couples do subtly gain a sense of themselves, which leads them to believe they must leave the marriage in order to truly emerge. If divorce is truly necessary, a therapist will aim to assert that the couple must truly individuate, psychologically and emotionally. Therapists may also bring in partners of an affair or extended family, as these figures can be crucial in a healthy divorce process. It is always up to the couple whether to divorce or not, and if they do, therapy may still continue through the grieving process. Many couples stay “emotionally married” (229) to each other, particularly if they have children, and may even seek therapy into their next marriage. It is common for couples to argue severely during the divorce process, but with the help of a therapist they may even learn to preserve what they have built while still being able to move on to new adventures.
David’s job offer threatened to be the final catalyst in breaking apart the marriage after decades of emotional repression for the sake of safety. Napier references feminism and the shift in the 1970s toward women’s independence and personal goals. He believes that therapy can help families whose mothers are in the midst of this societal shift by helping clients find their personhood while remaining close to their families. Napier and Whitaker believe they have helped Carolyn to change in such a way, but they also feel it is likely she would have entered this period of change with or without them. Napier reminds the reader that Carolyn is not a single player in this game, as David is also responsible for the direction of the marriage. While Carolyn felt she was being left behind and held back in her new quest for the self, David felt he was being held back in his work.
Three weeks after David leaves, the family comes back for a session. Napier is in deep suspense, wondering about the results of the trip and any decisions the couple may have made. He notices that everyone in the family seems different, but David is finally wearing his emotions and it is obvious he is in pain. Carolyn tells a long story about what happened after David left. She spent days fretting over the possibility of divorce, but soon realized that if it happened, she would survive it. This was solidified by the emotional support she received from Claudia. When David called the first time, he was excited about the job and the city, and Carolyn started to feel the same way. She thought about the possibility of a degree in social work. When David returned, the family greeted him warmly, and two nights of passionate lovemaking with Carolyn followed. Carolyn was thrilled, but David returned to a state of misery and refused to explain why.
During the session, David completely opens up for the first time. He explains that he went through a similar process as Carolyn; he worried about the divorce and then started to find that he could live with it. The problems truly began for David when he went to visit his parents, who seemed unusually insistent on his moving there and taking the job. He later found out that his father was the one who set the job up for him (without even telling him) and that his parents want David and his family to move because David’s sister is in the midst of moving away. David feels that no matter what he does, he can never please his father, and he hates the idea of being manipulated into a new job. Whitaker suggests that David bring his parents across the country for a few sessions, to which the family responds with unease. Napier thanks David for being vulnerable, as it has allowed him to see a change in an emotionally closed off father just like his own.
David finds the courage to invite his parents to therapy, and they instantly agree, surprising David. Napier finds that David’s parents and sister are nothing like he pictured, but they nonetheless carry the issues he expected them to have. Whitaker takes charge for most of the interview, asking David’s father about his marriage and his own parents, and finding that David’s father holds the same cool, defensive stance that his son had. David is also able to express his anger and pain at his father’s attempts to control his life, and his father genuinely apologizes. David’s mother admits to being depressed and even considering suicide, as her husband is distant and she feels she has no future prospects. David’s mother’s honesty spurs an epiphany in David’s father, who didn’t realize the severity of his wife’s emotional state. David’s father needs convincing and encouragement to realize that he is not too old to change. Whitaker tells an anecdote about an elderly woman who said that her sex life had improved every year of her marriage and continued to do so. David’s parents return the next day for another session, and Whitaker and Napier encourage them to seek a therapist of their own afterward. They were advised to focus on each other and find a way to become close again, in order to release David from the feeling that he cannot be open and honest with his own family.
David and Carolyn choose to stay married. Whitaker and Napier believe that David’s therapy has helped him understand and express feelings he has been suppressing for years, and that seeing his parents give themselves permission to grow allowed him to feel he had the same permission. David and Carolyn’s relationship, like those of both their parents, has its problems but was “founded on real caring” (262) and slowly comes back to life through hard work and eight more months of therapy. As they learn to focus on themselves rather than the other, therapy becomes easier, and the habit of blaming dissipates. The marriage becomes the major focus of therapy, but there are still occasional conflicts with the children, and Claudia remains interested in watching her parents solve their issues. David and Carolyn learn to each be their own therapist and work through conflicts as they arise. They begin to see each other as full, independent people, the warmth between them returns, and eventually David and Carolyn agree that they no longer need therapy for their marriage.
Carolyn continues seeing Napier in private for two more months, wanting to address her depression. She learns that she can allow herself to feel depressed and trust that she will eventually climb out of it. When she feels satisfied that she is strong enough to do so, she ends therapy. Claudia comes to visit Whitaker several months later to ask his advice on her current dilemma: She feels lost in college and wants to move to Paris, but is worried about leaving her parents behind. Whitaker gives her “permission” to go, telling her she need only be faithful to herself right now. While Napier is sad to have missed the meeting with Claudia, he notes that he didn’t really need to be there, as he remains connected to the family always.
Napier answers common questions about family therapy and the book itself that came up in the writing process and prior. He begins by explaining that, in his and Whitaker’s view, family therapy is more effective than individual therapy because it addresses both the individual and the network of relationships that surrounds them. Different therapists focus on different issues or have different approaches, like working with many families at one time. Next, Napier talks about the varied types of families that come to therapy, like the traditional nuclear family, but also unmarried couples, divorced couples, and anyone else who lives together. The length of therapy also varies widely and has no set or official end point, depending instead on when both the therapists and the family get the sense that everything that needed addressing has been addressed. When comparing group and family therapy, Napier asserts that group therapy can resemble family therapy if a group has time to form a similar bond, but that this rarely happens. If the family is reluctant, unavailable, or deceased, Napier would look at other people in the patient’s life, such as coworkers or friends.
Napier also explains the many unique styles of family therapy that were emerging in the 1970s, like “communications” therapists who focus on the present rather than past interactions, or others who use nonverbal communication to help families open up. Behavioral therapists focus on family actions rather than emotions and thoughts. Napier admits that therapy is financially out of reach for many, and he adds that clinical psychologists and psychiatrists do not necessarily need to be the ones to provide therapy. Social workers, peer counsellors, friends, teachers, nurses, and others can also be trained in the basics of therapy. Napier also admits that family therapy does not (in the 1970s) yet have enough research to factually call it a superior therapy; as of the writing of The Family Crucible, this was an opinion of Napier’s and Whitaker’s. In finding a therapist, Napier stresses the importance of finding someone who genuinely cares and is emotionally strong, as well as someone who has a deeper understanding of family issues. He hopes that the book can be seen as a representation of the common features of the family experience and that it will offer families insight into their own lives.
Napier analyzes the state of marriages in 1970s America, the growing prevalence of divorce, and the value of family therapy in helping couples who are in the midst of this societal change. As Napier is writing in the 1970s, divorce is rapidly becoming much more common than it was just a generation before. Napier frames this cultural shift in terms of The Interconnectedness of the Family: Marriages fail, in his view, because the individuals who enter into them have not yet become fully realized individuals when they get married. Individuals bring their unresolved issues into the marriage, believing that marriage will solve all their problems. These unrealistic expectations, in Napier’s view, are the underlying cause of disappointment and eventual divorce in married couples—essentially, each member of the couple is seeking in the other what they can only find in themselves. Couples who did not find themselves before finding each other are at risk of falling into a role more like that of a parent than a romantic partner.
Family therapists are skilled at helping members of families become more individuated while still remaining close, as the process of individuation can lead to a separation if not done carefully and with the support of the whole family. Napier frames this aspect of family therapy as a response to cultural change. As second-wave feminism gained strength in the 1970s, women began to see themselves as separate and autonomous individuals, rather than just mothers and wives. This movement toward independence and autonomy was immensely beneficial to women and to the culture as a whole, but it could lead to the breakup of families. Napier sees his role in this cultural change as helping couples achieve self-actualization while retaining the positive aspects of their partnerships.
The Brices’ marriage demonstrates this broader cultural pattern. When David gets a job offer in another city, Carolyn realizes that she can survive on her own, with or without David, and the marriage is truly tested for the first time. For Carolyn, this is a moment of Growth Through Initiative, Insight, and Self-Awareness. While she once relied entirely on David’s approval and presence, she now has a chance to figure out who she is outside the context of her relationship with him. Claudia and Carolyn are a stark contrast from what they were when they entered therapy, as both are strong and bold, as well as highly supportive of one another. The problem of Carolyn and David’s marriage could not be resolved until David was willing to be open and genuine, and this did not occur until almost the end of therapy.
The Interconnectedness of the Family becomes most apparent when David’s parents become involved and it becomes clear that issues from decades before, when David was just a child, are still influencing his actions today. The unconscious memories that David kept of witnessing how his parents behaved and treated one another formed a blueprint for how he acted in his own marriage. The culmination of this is a truly inspiring moment in which David’s parents, who long since believed they had nothing left to strive for, decide to change the dynamic of their decades-long marriage. In seeing his parents take this risk for change, David finally feels comfortable doing so himself. Although his and Carolyn’s marriage doesn’t reach a state of perfection, it becomes loving and open again, where once it was closed off and almost intolerable. Napier ends his account of the Brice family with a consideration of the therapist’s experience in family therapy, through both the lens of gratitude and as a warning to those who may not be strong enough to endure it as a career: “whatever happens to any of us will touch all of us” (269). This closing statement emphasizes that the interconnectedness of the family includes the therapist as well as the patients.



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