56 pages • 1-hour read
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Content Warning: This section of the guide contains discussion of sexual assault, child death, death, death by suicide, and gender discrimination.
Margaret sits on the floor of her cell. Across from her, James, one of the constables, sits in a chair. The two begin talking, and James tells her his story: He is Scottish and fought with troops allied with the Puritans before immigrating. She asks if he believes in witchcraft, and he says that he does, but he adds that in the colony people are innocent until proven guilty. She can tell that he is kind and even-tempered. He asks about her family, and she tells him about Bess. He and his wife have also lost children, and he understands how difficult it is. Margaret begins to feel feverish and becomes animated, telling stories about Bess. She speaks of her daughter in the present tense, and James seems to find this strange, but he looks at her without judgement. Margaret then sees Bess and excitedly shows her to James. When she sees Bess run from the room, Margaret tells James to follow her. He does, and the kitchen maid seems to see her too and has a fit. James is sure that it is a demonic possession, but Margaret tells him that it is only apoplexy. Amid the commotion, Molly the cat saunters into the jail, and Margaret is forced to admit that Molly is hers and that she has no idea how the cat made the long journey from her home in Charlestown to her jail cell in Boston.
Goodwife Wheeler, one of the women who examined Margaret, testifies. She tells the court that Margaret has a “witch’s teat,” a mark of the devil. Margaret, feverish, begins ranting at the woman and taunting the governors. Thomas’s eyes bore into her, but she cannot stop yelling. When the woman explains that Margaret’s blood, thickened by Satan, did not flow from her even when pricked with a needle, Margaret only yells more. She tells the governors that the needle was dull and placed in a device that allows it to retract when pushed against something hard. It was trickery, she alleges, that caused her not to bleed. She can tell that no one believes her. She realizes that she is tired of the proceedings and begins to wish for death.
James then testifies. He tells the court about Margaret’s animated talk of Bess and adds that when Margaret was speaking, he saw a strange shadow. The maid had also seen the shadow and had a fit of sorts. Margaret interrupts and explains apoplexy, but it is clear that the governors are sure the fit was a demonic possession brought on by Margaret. When James recounts that Margaret’s cat also appeared, the governors seem all but convinced of Margaret’s guilt. The final nail in her coffin is the constable who taunted her, whom she taunted back that he was not likely to get sleep. He reports that he had nightmares that night. Margaret angrily yells at him that she is going to also curse him sexually so that he cannot perform, and he hits her. Thomas jumps up and chokes him. He is told that he will have to stand trial for the assault but responds that he does not care. Moments later, Margaret is found guilty. She is to be hanged.
She is taken back to her cell. A few hours later, the constable whom Thomas assaulted comes in and tries to sexually assault her. She taunts him as he does so, and he is unable to proceed. As he struggles angrily, Bellingham strides in. He fires the constable and has him taken to the stocks. He takes Margaret upstairs to another room where Thomas waits. The two share a tearful hour together during which Thomas confesses to having sex with the Widow Hallett. Margaret is able to identify the aphrodisiac from Thomas’s description of its taste. She is upset but forgives him. She tells him that after she is hanged, he must leave and start a new life. She is terrified to meet her fate and grief-stricken that her marriage to such a fine man will end in tragedy.
A minister from a neighboring congregation visits Margaret and asks her to confess to witchcraft. She does not. He wonders if she might be being punished for another sin, and she admits to once having stolen a ribbon. He says a prayer for her and then leaves. Next, Goodwife Longfellow, formerly the Widow Hallett, visits. She tells Margaret that she carries Thomas’s child and that he will be hers. Margaret laughs in her face. The woman then reveals that Lady Wembly is her great-aunt and that it was she who revealed Margaret’s real identity. Again, Margaret laughs in her face. She gives the Widow Hallett the poppet she’d made of Margaret and tells her that evil will come back upon her times three for every sin she committed. She is not safe, nor is her child. Stunned, the woman flees from the cell.
A storm brews on the day of her execution. When asked if she has any last words, she responds that she does: She is innocent. Her only crime is being a woman. Just before she is killed, Alice Stratton screams out that Margaret has done nothing wrong and is not a witch. The governors will all have blood on their hands. With her last breath, Margaret says goodbye to Thomas.
Thomas cries as he reads Margaret’s journal. He finds one loose piece of paper within its pages, written on the day of her arrest. In it, she writes that she became pregnant after her assault and that her grandmother tried to give her an abortive tea, but it did not work. She gave birth to a child, and it was given to the Wells family near Reading. Thomas cries more for the sadness and shame that Margaret needlessly endured and vows to find the child.
Two years later, Thomas is living in Maryland, in a community created as a haven for Catholics. Wars still rage in England over Protestantism and the reforms, and more so than ever Thomas thinks that the conflict is foolish and dangerous. Alice Stratton was accused of witchcraft but found innocent. She and Samuel send letters and plan to visit. Goodwife Longfellow died in childbirth, as did her child, whom Thomas knows was his. Her husband the reverend later took his own life.
Thomas returns to England in search of Margaret’s daughter. He finds her, and she is the spitting image of her mother. She was adopted by a family, but they treat her as a servant rather than a daughter. She is 25, and they will not let her marry. He tells her Margaret’s story and then asks if she would like to return with him to Maryland. She tells him that the world is unsafe and that she cannot accompany him. He then gives her a large bag of gold and tells her that she should use it to start the kind of life that she wants. He returns to his ship. Just before it is to depart for the colony, Constance shows up and asks if she can travel with him. He is delighted and tells the ship’s captain to prepare a room for his daughter.
The author uses John Winthrop’s journal entries for this portion of the novel, and much of the account of Margaret’s trial is historically accurate. The author’s account of the various “witch tests” Margaret endured is also accurate. Using this kind of historical material grounds the narrative in the real-life history of Margaret Jones herself, but it also highlights Margaret’s reflection on Women’s Knowledge as a Threat to Patriarchy. The charges leveled against Margaret are spurious. She knows that she is not a witch and that actual witchcraft is not nearly as common as the governors and clergymen assert. The witch tests are subjective and rigged in favor of the prosecution, as demonstrated by the secretly retractable needle. This unfairness suggests that the trial’s purpose is not to root out actual witches but to silence women who, like Margaret, are either too knowledgeable or too assertive for the patriarchal social order.
The unfairness of the trial forces Margaret to defend herself, though she quickly realizes that doing so will not improve her chances of survival. Rather than defending her life, she defends her personal integrity. She avows: “I’ll not meet my maker silently” and speaks out with increasing hostility (297). She berates the jailer who tries to rape her with such ferocity that he is unable to maintain his erection during the assault. Although former governor Bellingham interrupts the attempted rape, it is Margaret who manages to fend off her attacker. Margaret also uses her anger and willingness to defend herself to disempower the Widow Hallett. Hallett comes to Margaret to taunt her, but Margaret remains unaffected by the news that the Widow Hallett is carrying Thomas’s child or that she revealed to the court Margaret’s history with Lady Wembly. The Widow Hallett’s power in this scene is located in her ability to cause Margaret emotional distress. Because Margaret is not upset by anything the Widow says, she loses that power. Margaret curses the Widow Hallett, and her words truly rattle the woman. In this battle of wills, Margaret wins.
During Margaret’s final days, Alice Stratton proves to be her truest friend, supporting her at great risk to herself. Alice’s courage is a direct challenge to Hypocrisy and the Public Performance of Faith in Puritan Communities. Bellingham does privately come to Margaret’s aid and arranges for her to spend one final night with Thomas, but he does not speak out publicly on her behalf during the trial itself. Alice risks being accused of or even tried for witchcraft when she castigates the governors for killing an innocent woman on the morning of Margaret’s execution. The contrast between these two is stark: Alice is willing to come to Margaret’s aid, but Bellingham is not. Like Margaret, Alice remains firm in her convictions and will not allow herself to be silenced.
The novel ends as Thomas moves to Maryland with Margaret’s first daughter, Constance. Here, too, the author engages with history. The colony of Maryland was established as a safe haven for Catholics persecuted by Puritan leadership in the other early colonies. That Thomas would choose to move there speaks to the anger he feels at Puritan governors for executing Margaret, but it is also a subtle nod to the strength of Thomas’s own faith. He utters Catholic prayers during moments of extreme duress and still takes note when his neighbors show signs of having been raised Catholic themselves. It is evident that the Puritan erasure of Catholicism is imperfect at best, and men like Thomas return to their faith when confronted with the harsh extremism of life in Puritan societies. That Thomas chooses to offer sanctuary to Margaret’s daughter speaks to his personal ethics: Unlike many of his peers, Thomas does not blame women for having sexual desire and does not blame Margaret for having been the target of sexual abuse. Caring for Margaret’s daughter allows him to maintain a connection to Margaret and to continue to put his beliefs into practice.



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