The Fourth Daughter

Lyn Liao Butler

51 pages 1-hour read

Lyn Liao Butler

The Fourth Daughter

Fiction | Novel | Adult | Published in 2025

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Prologue-Part 1, Chapter 8Chapter Summaries & Analyses

Content Warning: This section of the guide includes discussion of graphic violence, physical abuse, mental illness, child abuse, death by suicide, and death.

Prologue Summary: “Yi-ping: 1959, Taichung”

Near the Taichung train station, which housed five families in the Wang household, Yi-ping gives birth during a year of calamities: The family building collapses, her father-in-law goes blind from an automobile accident, and a nephew dies of pneumonia. The household relies on Taiwanese superstitions, believing the number four invites death, and the omen of a dog howling reinforces their dread; “four” sounds so similar to the Chinese word for “death.”


Yi-ping delivers her fourth daughter. Her husband, Po-wei, recoils and blames the baby for the family’s misfortune, refusing to look at her. Yi-ping loves the child, but she feels powerless under her mother-in-law Abu’s authority and the gendered expectations of the clan.


Speaking from the future, Yi-ping reveals that she could not protect her daughter, who was eventually taken from her.

Part 1, Chapter 1 Summary: “Liv: Present Day, Manhattan”

The narrative alternates between Liv Kuo, a 35-year-old sous-chef in present-day Manhattan, and her grandmother, Yi-ping Wang, whose story begins in 1959, in Taichung, Taiwan. Yi-ping’s perspective is set during Taiwan’s period of martial law, an era known as the White Terror, when the island was under the authoritarian rule of the Kuomintang (KMT) party. The novel’s events are shaped by this political climate and by social traditions, including patriarchy, the cultural importance of sons, and the practice of adopting girls as future daughters-in-law.


In her Manhattan studio, chef Liv Kuo receives a FaceTime call from her grandmother, Yi-ping Wang, whom she calls Ah-Ma. Ah-Ma insists that she has just spotted her long-lost fourth daughter at a food stall, recognizing her by a distinctive heart-shaped birthmark. Liv initially suspects dementia, but Ah-Ma reveals what Liv has never been told: Decades ago, her husband Po-wei gave their daughter, Yili, away when she was a toddler. Liv has always believed that Ah-Ma had only three daughters (her mother, Felicia, being the youngest daughter) and a son, her uncle Winston.


Ah-Ma asks Liv to come to Taiwan and help search, mentioning that she has already taken a DNA test. Liv has become agoraphobic since a shooting at 852, the Asian fusion restaurant in Hell's Kitchen where she worked as a sous-chef. A gunman entered and shot her and her coworker Cat, who didn't survive.

Part 1, Chapter 2 Summary: “Yi-ping: March 1961, Taichung”

The Wang family celebrates the end of Yi-ping’s postpartum confinement after the birth of her fifth child, her son. The Wangs hold political sway as waishengren, Chinese immigrants who came to Taiwan beginning in 1945, aligned with the KMT. Neighbors fear them, and the married women in the neighborhood kowtow to Yi-ping's mother-in-law, Abu, and the other Wang wives. Within the family hierarchy, Yi-ping holds no real standing. She has just given birth to her first son, Winston, after four daughters: Lun-Shan, Lun-Wen, Lun-Fei (who will later change her name to Felicia when she immigrates to America), and Yili, now 18 months old. The family stages a grand one-month ceremony to mark Winston's health and fortune.


After the festivities, Yi-ping cannot find Yili. A sister-in-law reveals that Po-wei has taken the toddler. When Po-wei returns without the child, he declares that Yili is better off. Abu confirms that he has given Yili away, convinced that the "fourth daughter" brought bad luck, and urges Yi-ping to accept the decision. Yi-ping collapses, understanding the limits placed on her by family and politics.

Part 1, Chapter 3 Summary: “Liv”

Back in present-day Manhattan, Liv agrees to help her grandmother find Yili and books a flight to Taiwan, using settlement money from the shooting. She calls her boss, Chef Wu, to tell him that she's leaving and doesn't know when she'll return. He encourages her to use the time to find her identity as a chef through connecting with her culture. Liv then calls her mother, Felicia, who confirms the family's KMT background and admits that she barely remembers Yili.


Liv reflects on how the shooting derailed her life and career, leaving her with panic attacks in crowds and tight spaces. She also thinks of her friend Amy, who worked alongside her at 852 and has taken time off to travel. Liv resolves to use the trip to rebuild her sense of agency and identity, both as a woman and as a chef.

Part 1, Chapter 4 Summary: “Liv”

Liv arrives at Taiwan Taoyuan International Airport, where the crowd and the crash of fallen luggage trigger a panic attack. The terminal collapses into a flashback to the restaurant shooting where the gunman killed her coworker, Cat, and shot Liv in the shoulder before Chef Wu tackled him. In the present, Liv braces against the sensory assault and struggles to breathe.


A fellow passenger from her flight, Simon Huang, guides her through grounding techniques. Simon is a psychotherapist specializing in trauma; he lives in Astoria but is originally from Georgia. When they discover that they are both heading to Taichung, Liv offers to share her car, and they exchange numbers. The driver drops Simon off first; he's in Taiwan for the funeral of his best friend Ken's grandfather, a man who was like a grandfather to Simon as well. Simon tells her that Ken died by suicide. By the time Liv reaches her destination, she feels steadier than when she landed and is unexpectedly drawn to Simon.

Part 1, Chapter 5 Summary: “Liv”

At Ah-Ma’s apartment in Taichung, Liv listens as her grandmother recounts her grief in the aftermath of Yili's disappearance. In the days that followed, Yi-ping grew frantic, roaming the streets and neglecting her other children in a "red haze of fury and sorrow" (46). On the fourth day, a sister-in-law warned that if she continued to defy the household's authority, Abu and the Wangs could take the rest of her children.


Yi-ping bought Yili's favorite soup from a stall. Overcome by grief, she became convinced that if she could recreate the soup, with the vendor's secret ingredient, Yili would come home. Her tears fell into the broth as she asked for the recipe. Back at the Wang house, Yi-ping apologized to Abu, who forgave her and confided that she, too, once had a daughter taken away. Abu promised to learn the adoptive family's surname, giving Yi-ping a thread to follow.

Part 1, Chapter 6 Summary: “Liv”

Liv and Ah-Ma go to Yizhong Shopping Street in Taichung, where Ah-Ma believes she saw Yili. The night market crowds agitate Liv's anxiety, but Ah-Ma steadies her and shares her personal history: She left school at 10, married Po-wei at 16, and had all five of her children by age 23. Eventually, after their children were grown, she left Po-wei and immigrated to America.


Realizing they need a wider reach, they decide to use social media for the search. Ah-Ma mentions an old friend, Lim Ziyi, a former neighbor who helped her escape Taiwan years ago. Ziyi is now 88 and was formerly a human rights advocate. As they walk through the market, the food stalls stir Liv's sense of cultural connection as a chef, and she and Ah-Ma commit to taking the search public.

Part 1, Chapter 7 Summary: “Yi-ping: April 1961, Taichung”

In 1961, after Abu learns the adoptive family's surname is Ong, Yi-ping scours Taichung’s streets for weeks. Exhausted, she collapses. Her neighbor, Lim Ziyi, finds her and takes her to a shop to eat. Over their meal, Ziyi reveals that Po-wei, a KMT operative, orchestrated the arrest and torture of a local physician, Dr. Li, a dissident who resisted KMT rule and sided with the communists.


Ziyi also confirms that Po-wei gave Yili to the Ong family as a tongyangxi, a child adopted to become a future daughter-in-law. Both Yi-ping and Ziyi are benshengren, native Taiwanese, married into waishengren households. They recognize their shared isolation as outsiders within their own families and form an alliance. Yi-ping notices fingerprint-like bruises on Ziyi's arm, signaling unspoken violence in Ziyi's home.

Part 1, Chapter 8 Summary: “Liv”

In the present, Ah-Ma tells Liv that Ziyi endured severe abuse from her husband. Liv shares that Chef Wu saved her life by tackling the gunman during the shooting. Simon texts, offering to connect them with a friend’s family to amplify their search on social media, and invites Liv to a night market.


Leafing through Yili’s mementos, Liv discovers Ah-Ma’s handwritten cookbook, which she began years before, perfecting dishes for Yili's return. Inspired, Liv decides to film Ah-Ma cooking the recipes and post them to social media. Ah-Ma adds that Ziyi eventually tracked down the Ong family, but by then, it was too late.

Prologue-Part 1, Chapter 8 Analysis

The novel's dual-timeline structure, alternating between Yi-ping's first-person historical account and Liv's contemporary perspective, establishes a foundational link between past and present and the theme of The Enduring Weight of Generational and Personal Trauma. By juxtaposing Yi-ping's powerlessness in 1960s Taiwan with Liv's agoraphobia in modern Manhattan, Butler constructs a parallel between the restraints of patriarchal tradition and the psychological aftermath of violence. Both women exist in states of enforced silence: Yi-ping cannot speak against her husband's authority, while Liv has withdrawn from public life entirely.


Yi-ping’s voice, haunted by cultural beliefs that branded her child a curse, provides the historical and emotional context for the secrets that have festered for over 60 years. Her Prologue frames the family's misfortunes— the collapsed house, the nephew's death—as omens culminating in her husband's rejection of their fourth daughter. This immersion in the past illustrates the intersection of political repression and domestic tyranny before encountering Liv, whose trauma manifests as self-imposed exile. The movement between timelines collapses generational distance, suggesting that Liv’s immobilization is linked to a family history she does not yet know. Her panic attacks in crowded spaces mirror Yi-ping's voicelessness in a repressive household; both women are trapped by forces beyond their control, separated by decades but bound by unresolved grief.


The initial chapters present Yi-ping and Liv as foils moving on parallel tracks toward agency, beginning their journeys of Reckoning With the Past to Reclaim Identity. Yi-ping is introduced as a woman shaped entirely by circumstance: a “dutiful daughter-in-law” conditioned to obey (1), her identity subsumed by her roles within the Wang clan. Her internal world is defined by love for her children, but her external reality is governed by her husband and mother-in-law, Abu. The removal of Yili shatters this passive acceptance, igniting a frantic response and a nascent rebellion. Conversely, Liv once moved through the world confidently as a chef, yet the shooting has stripped her of agency as completely as tradition stripped Yi-ping of hers. Her professional identity lies dormant; her apartment has become a refuge that doubles as confinement. For both women, an external catalyst forces them to confront the past in order to reclaim identity. Yi-ping's desperate street search for Yili and Liv's reluctant flight to Taiwan are twin journeys compelling them beyond their respective states of debilitation.


Their initial characterizations highlight a shared condition of entrapment, one by societal forces, the other by psychological ones. Yet the narrative refuses to frame either woman as a victim, positioning their constraints instead as the starting point from which agency must be reclaimed. Symbols established in these sections give tangible form to abstract concepts of grief, memory, and oppression. Yili, the titular fourth daughter, functions as the novel’s primary symbol. Her existence is deemed a curse, making her a living embodiment of cultural patriarchal beliefs and the consequences of secrets. Her physical absence creates the central void in the family's history, representing unspoken traumas that haunt subsequent generations. Yi-ping's cookbook complements this symbolism, representing enduring maternal love and resilience. More than a collection of recipes, the book is an archive of grief and hope.  Yi-ping explains that she began it because she was “convinced if [she] could perfect a dish that she loved, [Yili’d] come home” (87), transforming cooking into a ritual of remembrance. Food thus becomes a primary language for expressing love, preserving cultural memory, and navigating pain.


The narrative develops this motif to explore Personal Healing Through Family and Cultural Connection. For Yi-ping, cooking is a coping mechanism; her effort to prepare her mother-in-law's favorite soup is an attempt to regain favor and protect her remaining children. Each recipe added to her cookbook is an assertion of Yili’s existence against the family’s enforced silence. For Liv, the connection to food is more complex. As a professional chef, she has distanced herself from her heritage, viewing Taiwanese cuisine as too “simple.” Her former boss, Chef Wu, identifies her crisis when he asks, “[W]ho is Liv Kuo? At your essence?” (27). His advice to “dig deep” into her culture foreshadows the journey ahead. Her return to Taiwan and encounter with Ah-Ma's cooking initiates this process. By filming her grandmother, Liv begins bridging the gap between professional ambition and personal history, suggesting that her path to healing requires rediscovering her cultural identity.


The historical setting of Taiwan under the White Terror (1949-1987) is the novel’s political framework, which mirrors the novel’s domestic conflicts. The KMT’s authoritarian rule creates a macrocosm of the patriarchal tyranny within the Wang household. Po-wei’s position as a KMT official is reflected in his private power to give away his daughter with impunity. The climate of fear that pervades the island is the same climate that governs the Wang family, where questioning authority invites severe consequences. The social division between the waishengren (mainlanders) and the benshengren (native Taiwanese) adds another layer of tension. The solidarity between Yi-ping and Ziyi is rooted in their shared benshengren identity, which leaves them feeling like outsiders in their husbands’ families. This common status allows them to form a bond of trust in a society where such alliances are dangerous. The political landscape of the novel is an active force shaping the characters' choices and providing a broader context for the novel's exploration of power and silence.

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