The Fourth Turning Is Here: What the Seasons of History Tell Us about How and When This Crisis Will End

Neil Howe

62 pages 2-hour read

Neil Howe

The Fourth Turning Is Here: What the Seasons of History Tell Us about How and When This Crisis Will End

Nonfiction | Book | Adult | Published in 2023

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Part 3-EpilogueChapter Summaries & Analyses

Part 3: “Coming of Spring”

Part 3, Chapter 10 Summary: “A New Saeculum Is Born”

On VJ Day (August 15, 1945), the US remained mobilized despite peace. Economists predicted depression and birthrate decline, but these fears proved unfounded. Veterans returned peacefully, eager to marry and settle. By Christmas 1945, unemployment was one-tenth of projections. A fertility boom began with babies conceived on VJ night, continuing until President John F. Kennedy’s assassination in late 1963.


This era, bracketed by VJ Day and Kennedy’s death, became the “American High”—the First Turning of the Millennial saeculum. Early years were marked by Cold War paranoia; the Eisenhower presidency brought complacency. Seniors today remember the High as an era of effective laws, strong families, and low crime. The middle class expanded, inequality declined, and worker productivity grew rapidly. British Prime Minister Winston Churchill declared that the US stood “at the summit of the world” (406).


Suburbia became the era’s monument. Standardized tastes fostered equality and teamwork. Political partisanship declined as Democrats accommodated big business and Republicans accepted the New Deal. The High drew criticism for materialism and conformity, yet Americans felt the era was modern. During today’s Crisis, appreciation for the High’s strengths is rising.


Six First-Turning Highs span Anglo-American history from 1487 to 1964. All were postwar eras of solidarity featuring rising unity, civic participation, single-party dominance, robust economic expansion, massive infrastructure projects, declining inequality, and family-oriented life with distinct gender roles. Yet these eras attracted criticism for materialism. A protest led by the coming-of-age Prophet archetype ultimately brought each High to a close, initiating the Second-Turning Awakening.


The next First Turning will likely begin around 2033 and last until 2056. Past Anglo-American Fourth Turnings resolved successfully, though the Crisis’s outcome is uncertain.


Assuming successful resolution, the new era will feature overwhelming national unity. Debate will focus on means, not ends. Rebuilding will be global, with the US providing leadership. The US and allies may create institutions guaranteeing collective security through unprecedented enforcement. However, the early post-Crisis atmosphere may be fraught with paranoia, as it has been in previous saecula.


By the 2040s, the national mood will shift toward confidence. The economy will grow faster after Crisis-era overhauls, delivering dramatically higher living standards primarily benefiting an enlarged middle class. Volunteering and civic participation will flourish. Unions will revive. A postwar baby boom will arise. Public policy will support families, though renewed focus on family will widen the gender gap.


By the mid-2050s, cities will be redesigned for order and sociability. Society will achieve marvels in medicine, technology, and climate control. Americans may develop collective hubris. Yet as satisfaction swells, critics will see dark undersides—neighborhoods displaced, liberties violated, and catastrophes lurking.


This optimistic sketch assumes that the Crisis resolves successfully. At the darkest end, war triggering nuclear exchange could occur. Another unsuccessful outcome would leave the US defeated, exhausted, or politically degraded. Yet in most scenarios, social mood would be similar to other First Turning: The era following failure would prioritize community and rebuilding. The saeculum’s seasons are durable, driven forward by generational aging momentum.


At the next First Turning’s beginning in 2033, the G.I. Generation will number only a few thousand and soon be gone entirely. The Silent Generation will enter with 3 million members recalling the Crisis with disappointment. The 42 million Boomers will still be vocal, but voters will soon turn to pragmatic Xers. As Boomers decline, their individualism will be subtracted from the social mood. Generation X (52-72 in 2033) will comprise the era’s dominant senior leaders—pragmatic, focused on tangible results, and distrustful of large systems. Their most important contribution will be accepting benefit cuts and higher taxes to enable investment in the young. Millennials (28-51 in 2033) will dominate midlife roles, defining the era’s social mood with sociability, teamwork, and optimism. Under Millennial leadership, community will become all-encompassing, enabling stunning collective achievements. Homelanders (4-27 in 2033) will largely play bystander roles early, serving as expert technicians implementing Millennials’ visions. Late in the era, they’ll sense frustration and raise questions about civic gigantism’s human cost. New Prophets (born 2030-2052) won’t recall national threats, basking in security and raised to want nothing. Contemplating a seemingly perfected world, they’ll wonder what to do with their lives.


As the First Turning ends, Millennial parents will suppose that the answer is self-evident, as has every earlier generation of leaders at a First Turning’s end—and every time, they were wrong. In the 1730s, they ignored teenagers like Jonathan Edwards. In the early 1960s, G.I.s supposed that Boomers would design better vehicles and colonize planets. Even the smartest among them didn’t know that a Second Turning was ready to begin. From the late 2050s into the 2070s, the US will be engulfed in the next Awakening, triggered by New Prophets’ defiance. Eventually, Millennials will admit defeat. Later, by the 2080s and 2090s, the US will enter another Unraveling. Around 2100, the next Fourth Turning will begin.

Epilogue Summary

Howe argues that the need for healing has never been greater. Multiple indexes of global unhappiness have surged. People feel disconnected from communities and from parents and children. Linear history destroys the bond between generations. People know that profound change is needed, but they fear the hardship and risk that will come with it. The author advocates modifying human behavior to match the season, working collectively to steer the present Crisis toward a positive outcome.


Modern people, Howe argues, have lost the ability to understand time’s natural rhythms. We assume that the modern world has forever liberated us from cycles of nature and time. However, among modernity’s failures, most historically consequential is the saeculum’s rise—this seasonal cadence lay dormant in the ancient world but was awakened by modernity’s birth nearly six centuries ago. Driving the saeculum forward are social generations, which also lay dormant until modernity arrived. The modern awareness of social generations offers a unique chance to reconnect with history and ancestors.


Howe offers the example of a hypothetical Gen-X woman born in 1965. The oldest person she knew was likely a Lost Generation grandparent born in the mid-1890s. If she lives to 90 (2055), she’ll know a grandchild who could live to 2130. Her “personal history span” stretches 235 years (460)—about as long as the United States has existed. Contemplating these experiences across generations, we can’t help but look for structure, parallels, and lessons.


Howe notes that we may come to appreciate how the interdependence of people and events across time exceeds all understanding. Today, during winter, such clarity is obscured by day-to-day storms. Only with many seasons’ passage will time strip away everything ephemeral, leaving only the bare pattern of seasonality itself. Looking back, we will finally recognize what Khaldun observed: “The past resembles the future more than one drop of water resembles another” (461).

Part 3-Epilogue Analysis

These chapters operationalize the text’s theory of Generational Archetypes as Engines of Change by applying the Prophet, Nomad, Hero, and Artist archetypes to living generations. Howe presents the four-part generational constellation as the primary engine of the saeculum. By detailing how Boomers, Gen X, Millennials, and Homelanders fit into their prescribed Crisis-era roles, the analysis moves from historical observation to direct prediction. The archetypes are models of social behavior, intended to show that current turmoil is part of an inevitable, cyclical process.


The narrative structure of these chapters is a key element of their rhetorical effect, as Howe moves from an “outside-in” to an “inside-out” perspective (313), inviting readers to locate their own life stories within the generational profiles. Each chapter is bisected into a “Prequel,” which constructs a shared past, and a “Toward the Climax” section, which projects a collective future. This structure serves a distinct rhetorical purpose: It casts each generation’s history as a prologue to an archetypal destiny. This framing encourages the readers to interpret contemporary events and personal experiences as components of a recurring historical drama, thereby bolstering the book’s predictive claims and making the abstract theory of the saeculum feel both immediate and inevitable.


The text further develops its argument through a form of personification, constructing distinct generational “characters.” These characterizations are built through a selection of cultural touchstones, sociological data, and political history. Boomers are defined by their “individualism” and “values orientation” (334-35); they are a generation of spiritual seekers whose journey culminates in the moral absolutism of the elder Prophet. In contrast, Gen X is portrayed as the quintessential Nomad archetype, a generation forged by institutional neglect and whose self-perception is summarized by novelist David Leavitt’s observation that it “is a generation perfectly willing to admit its contemptible qualities” (350). By distilling vast demographic cohorts into such stereotypical personas, Howe makes his complex theory accessible, transforming abstract statistical groupings into protagonists with narrative arcs that align with the saecular cycle. However, they also obscure the diverse attitudes and experiences of real people. As many of Howe and Strauss’s critics have pointed out, not every American in the 1950s was a prosperous conformist, not every American in the 1960s was involved in the counterculture, and not every member of Gen X fits the cynical “slacker” image that dominated 1990s media.


Howe uses historical parallelism to ground predictions in past events, forecasting the future role of each generation by comparing it to its archetypal predecessor from a previous Crisis. The Lost Generation’s pragmatic performance during the Great Depression and WWII is presented as a precedent for the role of Gen X, while the civic-minded G.I. Generation provides the template for Millennials. This argumentative method frames the future as the logical continuation of an established pattern, lending an empirical weight to the book’s thesis about The Cyclical Nature of History.


An authoritative and predictive tone throughout this section frames the coming Crisis as a necessary, almost fated process. The language is deterministic, stating with confidence the roles that each generation “will” play and the sacrifices they “will” make. This prophetic voice positions the author as interpreter of a grand, natural cycle. The impending turmoil is a necessary and ultimately restorative phase essential for national renewal. By imbuing the historical process with a sense of destiny, the text encourages readers to view the challenges of a Fourth Turning as a meaningful, if difficult, rite of passage, reiterating Howe’s view of Crisis as a Catalyst for National Mobilization.

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